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" As we have no immediate experience of what other men feel, we can form no idea of the manner in which they are affected, but by conceiving what we ourselves should feel in the like situation. "
Professional Ethics Education: Studies in Compassionate Empathy - Página 56
por Bruce Maxwell - 2008 - 198 páginas
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British Philosophy: Hobbes to Hume

Frederick Copleston - 2003 - 440 páginas
...humane; it is found in all men to some degree. Smith explains sympathy in terms of the imagination. 'As we have no immediate experience of what other...conceiving what we ourselves should feel in the like situation.'3 When we sympathize with someone's great pain, 'by the imagination we place ourselves in...
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Edmund Burke and Ireland: Aesthetics, Politics and the Colonial Sublime

Luke Gibbons - 2003 - 304 páginas
...Enlightenment theories of progress, to the dustbin of history. According to Adam Smith, since 'we can have no immediate experience of what other men feel',...what we ourselves should feel in the like situation' (Moral Sentiments, 9). The result of this is that there will always be a shortfall between the intensity...
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Crowded with Genius: Edinburgh, 1745-1789

James Buchan - 2009 - 464 páginas
...'As we have no immediate experience of what other men feel,' he wrote at the opening of the Theory, 'we can form no idea of the manner in which they are...but by conceiving what we ourselves should feel in a like situation.'71 This sympathy is carried through into the moral arena. We judge of the propriety...
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Adam Smith: Selected Philosophical Writings

Adam Smith - 2004 - 247 páginas
...greatest ruffian, the most hardened violator of the laws of society, is not altogether without it. As we have no immediate experience of what other men...what we ourselves should feel in the like situation. Though our brother is upon the rack, as long as we ourselves are at our ease, our senses will never...
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Scottish Philosophy: Selected Readings 1690-1960

Gordon Graham - 2004 - 253 páginas
...greatest ruffian, the most hardened violator of the laws of society, is not altogether without it. As we have no immediate experience of what other men...what we ourselves should feel in the like situation. Though our brother is upon the rack, as long as we ourselves are at our ease, our senses will never...
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In Defense of Sentimentality

Robert C. Solomon - 2004 - 318 páginas
..."sentiments of pleasure and disgust" to play the role that sympathy is called to play in morals.1 ' ("As we have no immediate experience of what other men feel, we can have no idea of the manner in which they are affected, but by conceiving what we ourselves should feel...
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The Classical Moralists: Selections Illustrating Ethics from Socrates to ...

2004 - 820 páginas
...greatest ruffian, the most hardened violator of the laws of society, is not altogether without it. As we have no immediate experience of what other men feel, we can rorm no idea of the manner in which they are affected, but by conceiving what we ourselves should feel...
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Neurobiology of Human Values

Jean-Pierre P. Changeux, Antonio Damasio, Wolf Singer - 2005 - 159 páginas
...intrudes into us. According to Smith, the way in which we enter into empathic relation may be voluntary ("As we have no immediate experience of what other...we ourselves should feel in the like situation"), but also, as shown in the above-cited example of the "dancer," may be automatically triggered by the...
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The Secret History of Domesticity: Public, Private, and the Division of ...

Michael McKeon - 2006 - 904 páginas
...intercepted my respiration." This is the limit case of Adam Smith's theory of imaginative identification: "As we have no immediate experience of what other...what we ourselves should feel in the like situation. ... [I]t is by imagination only that we can form any conception of what are his sensations." Fanny...
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Evidence and Faith: Philosophy and Religion Since the Seventeenth Century

Charles Taliaferro, Jonathan Nelson Professor of Humanities and Philosoph Paul Guyer - 2005 - 457 páginas
...for others that becomes refined in the course of our imaginative identification or empathy with them. As we have no immediate experience of what other men...what we ourselves should feel in the like situation. Though our brother is upon the rack, as long as we ourselves are at our ease, our sense will never...
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