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" It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were... "
The Panoplist, Or, the Christian's Armory - Página 427
1807
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The Doctrine of the Manifestations of the Son of God Under the Economy of ...

George Balderston Kidd - 1852 - 694 páginas
...follows. " It is come, 1 "know not how, to be taken for granted, by many persons, that Christianity " is not so much as a subject of inquiry ; but that it is, now at length, dis" covered to be fictitious. And accordingly they treat it, as if, in the present - age, this were...
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The National Magazine, Volumen1

Abel Stevens, James Floy - 1852 - 610 páginas
...Analogy to prop the tottering faith which he said, in his preface, had come to be considered no longer a subject of inquiry, " but that it is now at length discovered to be fictitious ;" and Warburton wrote his " Divine Legation." Churchmen were found among the master-minds of the English...
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The Universalist Quarterly and General Review, Volumen9

1852 - 444 páginas
...taken for granted, by many persons, that Christianity is not so much as a subject of investigation, but that it is now at length discovered to be fictitious, and accordvoL. ix. 32 ingly they treat it as if, in the present age, this were an agreed point among all...
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The Nineteenth Century and After, Volumen71,Parte2

1912 - 666 páginas
...lament that ' it is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry ; but that...it is, now at length, discovered to be fictitious.' Again, in the first part of the nineteenth century, the bloody issue of the French Revolution and its...
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01 Enlightenment An Interpretation: The Rise Of Modern Paganism

Peter Gay - 1995 - 596 páginas
...how, to be taken for granted by many persons that Christianity is not so much as a subject of enquiry; but that it is now at length discovered to be fictitious....subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world."5 These are strong words,...
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A Serious Call to a Devout and Holy Life ; The Spirit of Love

William Law - 1978 - 548 páginas
...not how, to be taken for granted by many persons that Christianity is not so much as a subject for inquiry, but that it is now at length discovered to...subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world." In England, the 18th century...
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Evangelicals in the Church of England 1734-1984

Kenneth Hylson-Smith - 1992 - 423 páginas
...is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much a subject of inquiry; but that it is, now at length,...subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world.13 The revival preachers could...
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The Secularization of Early Modern England: From Religious Culture to ...

C. John Sommerville - 1992 - 238 páginas
...eighteenth century that "It has come to be taken for granted that Christianity is not so much a subject for inquiry, but that it is now at length discovered to be fictitious." 28 Such quotations, while always ambiguous, could be multiplied endlessly and may even have had a self-fulfilling...
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Light from Heaven

Richard Sibbes - 1995 - 376 páginas
...words ; eg, ' It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it...an agreed point among all people of discernment,' (Preface to ' The Analogy '). (A) ' The whole world was darkened.' This remains matter of debate. The...
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Faith in God Through Jesus Christ

John Farrelly - 1997 - 354 páginas
...how, to be taken for granted by many persons that Christianity is not so much as a subject of enquiry; but that it is now at length discovered to be fictitious....subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world."**4 Thus the leadership in...
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