 | David Alan Reese - 1987 - 232 páginas
[ Lo sentimos, el contenido de esta página está restringido. ] | |
 | Heimo Ertl - 1988 - 336 páginas
[ Lo sentimos, el contenido de esta página está restringido. ] | |
 | Kenneth Hylson-Smith - 1992 - 423 páginas
...is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much a subject of inquiry; but that it is, now at length,...subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world.13 The revival preachers could... | |
 | Angela Partington - 1992 - 1098 páginas
[ Lo sentimos, el contenido de esta página está restringido. ] | |
 | C. John Sommerville - 1992 - 238 páginas
...eighteenth century that "It has come to be taken for granted that Christianity is not so much a subject for inquiry, but that it is now at length discovered to be fictitious." 28 Such quotations, while always ambiguous, could be multiplied endlessly and may even have had a self-fulfilling... | |
 | Richard Sibbes - 1995 - 376 páginas
...words ; eg, ' It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it...an agreed point among all people of discernment,' (Preface to ' The Analogy '). (A) ' The whole world was darkened.' This remains matter of debate. The... | |
 | J. D. Jones - 1995 - 236 páginas
[ Lo sentimos, el contenido de esta página está restringido. ] | |
 | Austin Warren - 1996 - 240 páginas
[ Lo sentimos, el contenido de esta página está restringido. ] | |
| |
It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were... 
