What I have done is done ; I bear within A torture which could nothing gain from thine : The mind which is immortal makes itself Requital for its good or evil thoughts — Is its own origin of ill and end — And its own place and time... The works of the rt. hon. lord Byron - Página 305por George Gordon N. Byron (6th baron.) - 1824Vista completa - Acerca de este libro
| Charles Kingsley - 1880 - 448 páginas
...rewards us by no arbitrary external penalties, but by our own consciousness of being what we are : The mind which is immortal, makes itself Requital...mortality derives No colour from the fleeting things about, But is absorbed in sufferance or in joy, Born from the knowledge of its own desert. This idea,... | |
| George Gordon N. Byron (6th baron.) - 1880 - 630 páginas
...upon me, thnt I feel ; Thou never shalt possess me, that I know : What I have done is done ; I hear I now can he ; The passions which have torn me would...Amhition what had I to do? Little with Love, and least of tune : its innate sense, When stripp'd of this mortality, derives No colour from the fleeting things... | |
| Charles Kingsley - 1880 - 448 páginas
...but by our own consciousness of being what we are : The mind which is immortal, makes itself Eequital for its good or evil thoughts ; Is its own origin...mortality derives No colour from the fleeting things about, But is absorbed in sufferance or in joy, Born from the knowledge of its own desert. This idea,... | |
| John Nichol - 1880 - 240 páginas
...proceding scenes. But the reflections, often striking, are seldom absolutely fresh : that beginning, The mind, which is immortal, makes itself Requital...origin of ill and end, And its own place and time, is transplanted from Milton with as little change as Milton made in transplanting it from Marlowe.... | |
| Harold Bloom - 1971 - 516 páginas
...demons back, in repudiation of the Faust legend, and dies his own human death, yielding only to himself: The mind which is immortal makes itself Requital for its good or evil thoughts, — Is it owns origin of ill and end — And its own place and time: its innate sense, When stripp'd of this... | |
| Marie Corelli - 1972 - 446 páginas
...lines in which the unhappy hero of the tragedy flings his last defiance to the accusing demons — " The mind which is immortal makes itself Requital for...And its own place and time— its innate sense, When stripped of this mortality, derives No colour from the fleeting things without, But is absorbed in... | |
| James B. Twitchell - 1981 - 236 páginas
...obstinate: Back to thy hell! Thou hast no power upon me, that I feel; Thou never shalt possess me, that I know; What I have done is done; I bear within A torture...origin of ill and end And its own place and time. . . . (lll, iv, 124-32) Here, in this heroic burst, Manfred repels the forces of evil to face death... | |
| Richard J. Finneran - 1989 - 356 páginas
...Yeats's idea. At the very end of the drama Manfred concludes his soliloquy with the following words: The mind which is immortal makes itself Requital for...And its own place and time; its innate sense When stripp'd of this mortality, derives No colour from the fleeting things without, But is absorb'd in... | |
| Ludwig Schajowicz - 1990 - 422 páginas
...muerte: ...Back to hell! Thou hast no power upon me, that I feel; Thou never shalt possess me, that I know: What I have done is done; I bear within A torture...which could nothing gain from thine: The Mind which is inmortal makes itself Requital for its good or evil thoughts,— Is its own origin of ill and end—... | |
| L. J. Swingle - 1990 - 318 páginas
...possess me, that I know," insists: The mind which is immortal makes itself Requital for its good and evil thoughts — Is its own origin of ill and end — And its own place and time. (Manfred, III, iv, 129-32) Manfred's claim to awe traces to his ability to resist all powers beyond... | |
| |