CP. 26.10

THE

CHRISTIAN EXAMINER

AND

GENERAL REVIEW.

VOL. XIII.

NEW SERIES, VOL. VIII.

BOSTON:

PUBLISHED BY CHARLES BOWEN.

LONDON:

ROWLAND HUNTER AND O. RICH, RED LION SQUARE.

1833.

срабо

CAMBRIDGE:

E. W. METCALF AND CO.

OF

VOL. XIII. NEW SERIES, VOL. VIII.

-

No. I.

ART. I.— Householders in Danger from the Populace. By ED-

WARD GIBBON WAKEFIELD, Esq.

ART. II. A Discourse delivered before the Boston Mercantile

Association. By WILLIAM SUllivan.

ART. III.— Five Years of Youth; or Sense and Sentiment. By

HARRIET MARTINEAU.

SPRAGUE, D. D. &c.

WILLIAM B.

ART. IV. Lectures on Revivals of Religion. By W

ART. V.—1. Christian Messenger. By B. W. STONE and JOHN

T. JOHNSON.

2. The Millennial Harbinger, edited by Alexander Campbell.

3. The Evangelist. By WALTER SCOTT.

ART. VI. — Correspondence between the First Church and the

Tabernacle Church in Salem.

-

69

ART. VII. — Letter from DR. CARPENTER on his Plan of a Harmony. 87

ART. VIII. — 1. The Well-Spent Hour. Third edition, corrected

and enlarged.

-

91

96

2. Sequel to "The Well-Spent Hour"; or the Birth-Day.

ART. IX. Annnal Reports of the American Society for Coloniz-

ing the Free People of Color of the United States.

ART. X.- The Life of Gouverneur Morris, with Selections from

his Correspondence and Miscellaneous Papers. By JARED

SPARKS

ART. XI. — The Christian Doctrine of Regeneration. By I. H. T.

BLANCHARD.

ART. XII. — A Memoir of Miss HANNAH ADAMS, written by HER-

SELF. With Additional Notices by a Friend.

ART. I.- Le Visiteur du Pauvre, par M. DEGERANDO, Membre

de l'Institut de France. Troisième édition revue et aug-

mentée.

The Visitor of the Poor; translated from the French of the

BARON DEGERANDO, by A LADY OF BOSTON. With an Intro-

duction by JOSEPH TUCKERMAN.

ART. II.1. Sacred Poetry and Music reconciled; or a Collection

of Hymns. By SAMUEL WILLARD, D. D.

2. Church Psalmody; a Collection of Psalms and Hymns, adapt-

ed to Public Worship. Selected from Dr. Watts and other

Authors.

3. A Collection of Hymns for the Use of Unitarian Christians, in

Public Worship, and in the Private Culture of the Religious

Affections.