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person, that may have the liberty of all contemplation? Shall be exchange the sweet travelling through the universal variety, for one wearisome and endless round or labyrinth? Let thy master, Squire, offer his service to the muses. It is long since they received any into their court. They give alms continually at their gate, that many come to live upon; but few they have ever admitted into their palace. There shall he find secrets not dangerous to know; sides and parties not factious to hold; precepts and commandments not penal to disobey. The gardens of love, wherein he now placeth himself, are fresh to-day, and fading to-morrow, as the sun comforts them, or is turned from them. But the gardens of the muses keep the pri vilege of the golden age; they ever flourish, and are in league with time. The monuments of wit survive the monuments of power. The verses of a poet endure without a syllable lost, while states and empires pass many periods. Let him not think he shall descend; for he is now upon a hill, as a ship is mounted upon the ridge of a wave: but that hill of the muses is above tempests, always clear and calm; a hill of the goodliest discovery, that man can have, being a prospect upon all the errors and wanderings of the present and former times. Yea, in some cliff it leadeth the eye beyond the horizon of time, and giv eth no obscure divinations of times to come. So that if he will indeed lead vitam vitalem, a life that unites safety and dignity, pleasure and merit; if he will win admiration without envy; if he will be in the feast, and not in the throng; in the light, and not in the heat; let him embrace the life of study and contemplation. And if he will accept of no other reason, yet because the gift of the muses will enworthy him in love, and where he now looks on his mistress's outside with the eyes of sense, which are dazzled and amazed, he shall then behold her high perfections and heavenly mind with the eyes of judgment, which grow stronger by more nearly and more directly viewing such an object,



SQUIRE, the good old man hath said well to you; I dare say, thou wouldst be sorry to leave to carry thy master's shield, and to carry his books: and I am sure thy master had rather be a falcon, a bird of prey, than a singing-bird in a cage. The muses are to serve martial men, to sing their famous actions; and not to be served by them. Then hearken to me.

It is the war that giveth all spirits of valour, not only honour, but contentment. For mark, whether ever you did see a man grown to any honourable commandment in the wars, but whensoever he gave it over, he was ready to die with melancholy? Such a sweet felicity is in that noble exercise, that he, that hath tasted it thoroughly, is distasted for all other. And no marvel; for if the hunter takes such solace in his chace; if the matches and wagers of sport pass away with such satisfaction and delight; if the looker on be affected with pleasure in the representation of a feigned tragedy; think what contentment a man receiveth, when they, that are equal to him in nature, from the height of insolency and fury are brought to the condition of a chaced prey; when a victory is obtained, whereof the victories of games are but counterfeits and shadows; and, when in a lively tragedy, a man's enemies are sacrificed before his eyes to his fortune.

Then for the dignity of military profession, is it not the truest and perfectest practice of all virtues? of wisdom, in disposing those things, which are most subject to confusion and accident: of justice, in continual distributing rewards: of temperance, in exercising of the straitest discipline: of fortitude, in toleration of all labours, and abstinence from effeminate delights of constancy, in bearing and digesting the greatest variety of fortune. So that when all other places and professions require but their several virtues, a brave leader in the wars must be accomplished with all. It is the wars that are the tribunal seat,

where the highest rights and possessions are decided; the occupation of kings, the root of nobility, the protection of all estates. And lastly, lovers never thought their profession sufficiently graced, till they have compared it to a warfare. All, that in any other profession can be wished for, is but to live happily: but to be a brave commander in the field, death itself doth crown the head with glory. Therefore, Squire, let thy master go with me; and though he be resolved in the pursuit of his love, let him aspire to it by the noblest means. For ladies count it no honour to subdue them with their fairest eyes, which will be daunted with the fierce encounter of an enemy. And they will quickly discern a champion fit to wear their glove, from a page not worthy to carry their pantofle. Therefore I say again, let him seek his fortune in the field, where he may either lose his love, or find new argument to advance it.


SQUIRE, my advice to thy master shall be as a token wrapped up in words; but then will it shew itself fair, when it is unfolded in his actions. To wish him to change from one humour to another, were but as if, for the cure of a man in pain, one should advise him to lie upon the other side, but not enable him to stand on his feet. If from a sanguine delightful humour of love, he turn to a melancholy retired humour of contemplation, or a turbulent boiling humour of the wars; what doth he but change tyrants? Contemplation is a dream; love, a trance; and the humour of war is raving. These be shifts of humour, The a but no reclaiming to reason. I debar him not studies nor books, to give him stay and variety of conceit, refresh his mind, to cover sloth and indisposition, and to draw to him, from those that are studious, respect and commendation. But let him beware, lest they possess not too much of his time; that they abstract not his judgment from present experience, nor make him presume upon knowing much, to apply the less. For


the wars, I deny him no enterprise, that shall be worthy in greatness, likely in success, or necessary in duty; not mixed with any circumstance of jealousy, but duly laid upon him. But I would not have him take the alarm from his own humour, but from the occasion; and I would again he should know an employment from a discourting. And for his love, let it not disarm his heart within, as to make him too credulous to favours, nor too tender to unkindnesses, nor too apt to depend upon the heart he knows not. Nay, in his demonstration of love, let him not go too far; for these seely lovers, when they profess such infinite affection and obligation, they tax themselves at so high a rate, that they are ever under arrest. It makes their service seem nothing, and every cavil or imputation very great. But what, Squire, is thy master's end? If to make the prince happy he serves, let the instructions to employ men, the relations of ambassadors, the treaties between princes, and actions of the present time, be the books he reads: let the orations of wise princes, or experimented counsellors, in council or parliament, and the final sentences of grave and learned judges in weighty and doubtful causes, be the lecturers he frequents. Let the holding of affection with confederates without charge, the frustrating of the attempts of enemies without battles, the intitling of the crown to new possessions without shew of wrong, the filling of the prince's coffers without violence, the keeping of men in appetite without impatience, be the inventions he seeks out. Let policy and matters of state be the chief, and almost the only thing he intends. But if he will believe Philautia, and seek most his own happiness, he must not of them embrace all kinds, but make choice, and avoid all matter of peril, displeasure, and charge, and turn them over to some novices, that know not manacles from bracelets, nor burdens from robes. For himself, let him set for matters of commodity and strength, Let him not though they be joined with envy. trouble himself too laboriously to sound into any matter deeply, or to execute any thing exactly; but let

himself make himself cunning rather in the humours and drifts of persons, than in the nature of business and affairs. Of that it sufficeth to know only so much, as may make him able to make use of other mens wits, and to make again a smooth and pleasing report. Let him entertain the proposition of others, and ever rather let him have an eye to the circumstances, than to the matter itself; for then shall he ever seem to add somewhat of his own: and besides, when a man doth not forget so much as a circumstance, men do think his wit doth superabound for the substance. In his counsels let him not be confident; for that will rather make him obnoxious to the success; but let him follow the wisdom of oracles, which uttered that which might ever be applied to the event. And ever rather let him take the side which is likeliest to be followed, than that which is soundest and best, that every thing may seem to be carried by his direction. To conclude, let him be true to himself, and avoid all tedious reaches of state, that are not merely pertinent to his particular. And if he will needs pursue his affection, and go on his course, what can so much advance him in his own way? The merit of war is too outwardly glorious to be inwardly grateful: and it is the exile of his eyes, which looking with such affection upon the picture, cannot but with infinite contentment behold the life. But when his mistress shall perceive, that his endeavours are become a true support of her, a discharge of her care, a watchman of her person, a scholar of her wisdom, an instrument of her operation, and a conduit of her virtue; this, with his diligences, accesses, humility, and patience, may move her to give him further degrees and approaches to her favour. So that I conclude, I have traced him the way to that, which hath been granted to some few, amare et sapere, to love and be wise.

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