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relation of them; but when I considered the company we were in, I took it for no small good fortune that the whole journey was not spent in impertinences, which to the one part of us might be an entertainment, to the other a suffering. What therefore Ephraim said when we were almost arrived at London, had to me an air not only of good understanding but good breeding. Upon the young lady's expressing her satisfac tion in the journey, and declaring how delightful it had been to her, Ephraim delivered himself as follows: "There is no ordinary part of human life which expresseth so much a good mind, and a right inward man, as his behaviour upon meeting with strangers, especially such as may seem the most unsuitable companions to him: such a man, when he falleth in the way with persons of simplicity and innocence, however knowing he may be in the ways of men, will not vaunt himself thereof; but will the rather hide his superiority to them, that he may not be painful unto them. My good friend," continued he, turning to the officer," thee and I are to part by and by, and peradventure we may never meet again: but be advised by a plain man; moles and apparel are but trifles to the real man, therefore do not think such a man as thyself terrible for thy garb, nor such a one as me contemptible for mine. When two such as thee and I meet, with affections as we ought to have towards each other, thou shouldst rejoice to see my peaceful demeanour, and I should be glad to see thy strength and ability to protect me in it." T.

QUALITIES OF A MAN IN PLACE.

Detrahere aliquid alteri, et hominem hominis incommodo suum augere commodum, magis est contra naturam, quam mors, quàm paupertas, quam dolor, quam cætera que possunt aut corpori accidere, aut rebus externis.

TULL.

To detract from other men, and turn their disadvantages to our own profit, is more contrary to nature than death, poverty, or grief, or any thing which can affect our bodies or external circumstances.

I AM persuaded there are few men, of generous principles, who would seek after great places, were it not rather to have an opportunity in their hands of obliging their particular friends, or those whom they look upon as men of worth, than to procure wealth and honour for themselves. To an honest mind the best perquisites of a place are the advantages it gives a man of doing good.

Those who are under the great officers of state, and are the instruments by which they act, have more frequent opportunities for the exercise of compassion and benevolence than their superiors themselves. These men know every little case that is to come before the great man, and if they are possessed with honest minds, will consider poverty as a recommendation in the person who applies himself to them, and make the justice of his cause the most powerful solicitor in his behalf. A man of this temper, when he is in a post of business, becomes a blessing to the public: he patronizes the orphan and the widow, assists the friendless, and guides the ignorant: he does not reject the person's pretensions, who does not know how to explain them, or refuse doing a good office for a man because he cannot pay the fee of it. In short, though VOL. II. L

be regulates himself in all proceedings by justice and equity, he finds a thousand occasions for all the goodnatured offices of generosity and compassion.

A man is unfit for such a place of trust, who is of a sour untractable nature, or has any other passion that makes him uneasy to those who approach him. Roughness of temper is apt to discountenance the timorous or modest. The proud man discourages those from approaching him, who are of a mean condition, and who most want his assistance. The impatient man will not give himself time to be informed of the matter that lies before him. An officer with one or more of these unbecoming qualities, is sometimes looked upon as a proper person to keep off impertinence and solicitation from his superior; but this is a kind of merit that can never atone for the injustice which may very often arise from it.

There are two other vicious qualities which render a man very unfit for such a place of trust. The first of these is a dilatory temper, which commits innumerable cruelties without design. The maxim which several have laid down for a man's conduct in ordinary life, should be inviolable with a man in office, never to think of doing that to-morrow which may be done to. day. A man who defers doing what ought to be done, is guilty of injustice so long as he defers it. The dispatch of a good office is very often as beneficial to the solicitor as the good office itself. In short, if a man compared the inconveniencies which another suffers by his delays, with the trifling motives and advantages which he himself may reap by such a delay, he would never be guilty of a fault which very often does an irreparable prejudice to the person who depends upon him, and which might be remedied with little trouble to himself.

But in the last place, there is no man so improper to be employed in business, as he who is in any degree capable of corruption; and such an one is the man, who upon any pretence whatsoever, receives more

than what is the stated and unquestioned fee of his office. Gratifications, tokens of thankfulness, dispatch money, and the like specious terms, are the pretences under which corruption very frequently shelters itself. An honest man will however look on all these methods as unjustifiable, and will enjoy himself better in a moderate fortune that is gained with honour and reputation, than in an overgrown estate that is cankered with the acquisitions of rapine and exaction. Were all our offices discharged with such an inflexible integrity, we should not see men in all ages, who grow up to exorbitant wealth with the abilities which are to be met with in an ordinary mechanic. I cannot but think that such a corruption proceeds chiefly from men's employing the first that offer themselves, or those who have the character of shrewd worldly men, instead of searching out such as have had a liberal education, and have been trained up in the studies of knowledge and virtue.

It has been observed, that men of learning who take to business, discharge it generally with greater honesty than men of the world. The chief reason for it I take to be as follows: A man that has spent his youth in reading, has been used to find virtue extolled, and vice stigmatized. A man that has passed his time in the world, has often seen vice triumphant, and virtue discountenanced. Extortion, rapine, and injustice, which are branded with infamy in books, often give a man a figure in the world; while several qualities which are celebrated in authors, as generosity, ingenuity, and good-nature, impoverish and ruin him. This cannot but have a proportionable effect on men, whose tempers and principles are equally good and vicious.

There would be at least this advantage in employing men of learning and parts in business, that their pros perity would set more gracefully on them, and that we should not see many worthless persons shot up into the greatest figures of life. C.

FIDELIA;

OR,

THE DUTIFUL DAUGHTER.

Tibi scriptus, matrona, libellus.

MART.

A book the chastest matron may peruse.

SHE who shall lead the small illustrious number of my female heroines shall be the amiable Fidelia. Before I enter upon the particular parts of her character, it is necessary to preface, that she is the only child of a decrepit father, whose life is bound up in her's. This gentleman has used Fidelia from her cradle with all the tenderness imaginable, and has viewed her growing perfections with the partiality of 'a parent, that soon thought her accomplished above the children of all other men, but never thought she was come to the utmost improvement of which she herself was capable. This fondness has had very happy effects upon his own happiness, for she reads, she dances, she sings, uses her spinet and lute to the ut most perfection: and the lady's use of all these excellencies is, to divert the old man in his easy chair, when he is out of the pangs of a chronical distemper. Fidelia is now in the twenty-third year of her age; but the application of many lovers, her vigorous time of life, her quick sense of all that is truly gallant and elegant in the enjoyment of a plentiful fortune, are not able to draw her from the side of her good old father. Certain it is, that there is no kind of affection so pure and angelic as that of a father to a daughter. He beholds her both with and without regard to her sex. In love to our wives there is desire, to our sons there is ambition; but in that to our daughters, there is something which there are no words to express. Her

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