nature of the mind, but also from the nature of things; no wonder that it is everywhere sprinkled and illustrated with speculations and experiments in nature, as examples of the art I teach. It appears then from what has been said that there are twenty-seven Prerogative Instances; namely, Solitary Instances; Migratory Instances; Striking Instances; Clandestine Instances; Constitutive Instances; Conformable Instances; Singular Instances; Deviating Instances; Bordering Instances; Instances of Power; Instances of Companionship and of Enmity; Subjunctive Instances; Instances of Alliance; Instances of the Fingerpost; Instances of Divorce; Instances of the Door; Summoning Instances; Instances of the Road; Instances Supplementary; Dissecting Instances; Instances of the Rod; Instances of the Course; Doses of Nature; Instances of Strife; Intimating Instances; Polychrest Instances; Magical Instances. Now the use of these instances, wherein they excel common instances, is found either in the Informative part or in the Operative, or in both. As regards the Informative, they assist either the senses or the understanding: the senses, as the five Instances of the Lamp: the understanding, either by hastening the Exclusion of the Form, as Solitary Instances;-or by narrowing and indicating more nearly the Affirmative of the Form, as Instances Migratory, Striking, of Companionship, and Subjunctive;-or by exalting the understanding and leading it to genera and common natures; either immediately, as Instances Clandestine, Singular, and of Alliance; or in the next degree, as Constitutive; or in the lowest, as Conformable;-or by setting the understanding right when led astray by habit, as Devi T ating Instances; or by leading it to the Great Form or Fabric of the Universe, as Bordering Instances ;or by guarding it against false forms and causes, as Instances of the Fingerpost and of Divorce. In the Operative Part, they either point out, or measure, or facilitate practice. They point it out, by showing with what we should begin, that we may not go again over old ground, as Instances of Power; or to what we should aspire if means be given, as Intimating Instances. The four Mathematical Instances measure practice: Polychrest and Magical Instances facilitate it. Again out of these twenty-seven instances there are some of which we must make a collection at once, as I said above, without waiting for the particular investigation of natures. Of this sort are Instances Conformable, Singular, Deviating, Bordering, of Power, of the Dose, Intimating, Polychrest, and Magical. For these either help and set right the understanding and senses, or furnish practice with her tools in a general way. The rest need not be inquired into till we come to make Tables of Presentation for the work of the Interpreter concerning some particular nature. For the instances marked and endowed with these Prerogatives are as a soul amid the common instances of Presentation, and as I said at first, a few of them do instead of many; and therefore in the formation of the Tables they must be investigated with all zeal, and set down therein. It was necessary to handle them beforehand because I shall have to speak of them in what follows. But now I must proceed to the supports and rectifications of Induction, and then to concretes, and Latent Processes, and Latent Configurations, and the rest, as set forth in order in the twenty first Aphorism; that at length (like an honest and faithful guardian) I may hand over to men their fortunes, now their understanding is emancipated and come as it were of age; whence there cannot but follow an improvement in man's estate, and an enlargement of his power over nature. For man by the fall fell at the same time from his state of innocency and from his dominion over creation. Both of these losses however can even in this life be in some part repaired; the former by religion and faith, the latter by arts and sciences. For creation was not by the curse made altogether and for ever a rebel, but in virtue of that charter "In the sweat of thy face shalt thou eat bread," it is now by various labours (not certainly by disputations or idle magical ceremonies, but by various labours) at length and in some measure subdued to the supplying of man with bread; that is, to the uses of human life. END OF THE SECOND BOOK OF THE NEW ORGANUM. |