The Theory of Moral Sentiments: Or, An Essay Towards an Analysis of the Principes by which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. To which is Added, a Dissertation on the Origin of Languages, Volumen1
A. Strahan, T. Cadell, 1792 - 462 páginas
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The Theory of Moral Sentiments, Or an Essay Towards an Analysis of the ...
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The Theory of Moral Sentiments; Or, an Essay Towards an Analysis of the ...
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able actions admiration affection againſt agreeable almoſt altogether appear approve ariſes attention beauty becauſe become body breaſt called caſe cauſe character conceive concerning conduct conſequences conſider contrary crime deſerve deſire direct duty endeavour enter entirely equally excite eyes fear feel firſt fortune founded frequently friends give gratitude greater greateſt happineſs heart himſelf human imagination immediately intereſt judge juſt juſtice kind laws leſs live look mankind manner means meaſure ment merit mind misfortune moſt motives muſt natural never object obſerved occaſions original ourſelves pain particular paſſions perfect perhaps perſon pleaſure praiſe principle produce prompts proper propriety puniſhment reaſon regard render reſentment reſpect rules ſame ſcarce ſee ſeems ſenſe ſenſibility ſentiments ſhould ſituation ſociety ſome ſometimes ſpectator ſtill ſuch ſufferer ſympathy themſelves theſe thing thoſe thought tion virtue whole whoſe
Página 450 - They are led by an invisible hand to make nearly the same distribution of the necessaries of life which would have been made had the earth been divided into equal portions among all its inhabitants...
Página 3 - Though our brother is upon the rack, as long as we ourselves are at our ease, our senses will never inform us of what he suffers. They never did, and never can, carry us beyond our own person, and it is by the imagination only that we can form any conception of what are his sensations.
Página 212 - In order to enforce the observation of justice, therefore, Nature has implanted in the human breast that consciousness of ill-desert, those terrors of merited punishment which attend upon its violation, as the great safeguards of the association of mankind, to protect the weak, to curb the violent, and to chastise the guilty.
Página 210 - Society, however, cannot subsist among those who are at all times ready to hurt and injure one another.
Página 276 - When I endeavour to examine my own conduct, when I endeavour to pass sentence upon it, and either to approve or condemn it, it is evident that, in all such cases, I divide myself, as it were, into two persons ; and that I, the examiner and judge, represent a different character from that other I, the person whose conduct is examined into, and judged of.
Página 328 - It is not the soft power of humanity, it is not that feeble spark of benevolence which Nature has lighted up in the human heart, that is thus capable of counteracting the strongest impulses of self-love. It is a stronger power, a more forcible motive, which exerts itself upon such occasions. It is reason, principle, conscience, the inhabitant of the breast, the man within, the great judge and arbiter of our conduct.
Página 44 - ... the great, the awful and respectable, the virtues of self-denial, of self-government, of that command of the passions which subjects all the movements of our nature to what our own dignity and honour, and the propriety of our own conduct require, take their origin from the other.
Página 4 - When we see a stroke aimed and just ready to fall upon the leg or arm of another person, we naturally shrink and draw back our own leg or our own arm ; and when it .does fall, we feel it in some measure, and are hurt by it as well as the sufferer.
Página 214 - When by natural principles we are led to advance those ends which a refined and enlightened reason would recommend to us, we are very apt to impute to that reason, as to their efficient cause, the sentiments and actions by which we advance those ends, and to imagine that to be the wisdom of man, which in reality is the wisdom of God.