The Theory of Moral SentimentsA. Millar, 1761 - 436 páginas |
Dentro del libro
Resultados 1-5 de 41
Página 15
... entirely fympathize with , feems to do more than compenfate the painfulness of that forrow with which the view of his fituation affects us . On the con- trary , it is always difagreeable to feel that we cannot fympathize with him , and ...
... entirely fympathize with , feems to do more than compenfate the painfulness of that forrow with which the view of his fituation affects us . On the con- trary , it is always difagreeable to feel that we cannot fympathize with him , and ...
Página 16
... entirely sympathize with them ; and not to approve of them as fuch , is the fame thing as to obferve that we do not entirely fympathize with them . The man who re- fents the injuries that have been done to me , and obferves that I ...
... entirely sympathize with them ; and not to approve of them as fuch , is the fame thing as to obferve that we do not entirely fympathize with them . The man who re- fents the injuries that have been done to me , and obferves that I ...
Página 34
... entirely enter into them . Though in those cafes , therefore , the behaviour of the fufferer fall fhort of the most perfect pro- priety , it may ftill deferve fome applause , and even , in a certain fenfe , may be denominated virtuous ...
... entirely enter into them . Though in those cafes , therefore , the behaviour of the fufferer fall fhort of the most perfect pro- priety , it may ftill deferve fome applause , and even , in a certain fenfe , may be denominated virtuous ...
Página 46
... entirely difproportioned to the value of the object ; and love , though it is pardoned in a certain age because we know it is natural , is always laughed at , because we cannot enter into it . All ferious and ftrong expreffions of it ...
... entirely difproportioned to the value of the object ; and love , though it is pardoned in a certain age because we know it is natural , is always laughed at , because we cannot enter into it . All ferious and ftrong expreffions of it ...
Página 74
... entirely go along with . We know what a prodigious effort is requi → fite before the fufferer can bring down his emotions to compleat harmony and concord with those of the fpectator . Though he fails , therefore , we eafily pardon him ...
... entirely go along with . We know what a prodigious effort is requi → fite before the fufferer can bring down his emotions to compleat harmony and concord with those of the fpectator . Though he fails , therefore , we eafily pardon him ...
Otras ediciones - Ver todas
Términos y frases comunes
abfurd actions affections againſt agreeable almoſt appear approbation arifes ariſe averfion becauſe behaviour beſtowed breaſt cafe cauſe circumftances conduct confequences confider confideration confifts contrary cuſtom deferve defire degree difagreeable eafily emotions endeavour Epicurus eſtabliſhed eſteem excite exprefs faid fame manner fatisfaction feel feems felves fenfe fenfible fenti fentiments fhould fion firft firſt fituation fociety fome meaſure fomething fometimes forrow fpecies fpectator ftill fuch fufferer fufficient fuperior fuppofed fupport fure fyftem fympathy gratitude greateſt happineſs higheſt himſelf human imagination injuftice intereft itſelf juftice juſt laft laſt leaſt lefs mankind ment mind moft moral moſt motives muft muſt nature neceffarily neceffary neral obferved occafions ourſelves paffions pain pathy perfon philofopher pleaſes pleaſure poffible praiſe principle proper object propriety puniſhment purpoſe racter reafon refentment refpect regard rules ſcarce ſeems ſenſe ſome ſtill ſyſtem thefe themſelves theſe thing thofe thoſe tion turally uſe virtue weakneſs whofe
Pasajes populares
Página 202 - When I endeavour to examine my own conduct, when I endeavour to pass sentence upon it, and either to approve or condemn it, it is evident that, in all such cases, I divide myself, as it were, into two persons ; and that I, the examiner and judge, represent a different character from that other I, the person whose conduct is examined into, and judged of.
Página 3 - When we see a stroke aimed, and just ready to fall upon the leg or arm of another person, we naturally shrink and draw back our own leg or our own arm ; and when it does fall, we feel it in some measure, and are hurt by it as well as the sufferer.
Página 202 - The first is the spectator, whose sentiments with regard to my own conduct I endeavour to enter into, by placing myself in his situation, and by considering how it would appear to me, when seen from that particular point of view. The second is the agent, the person whom I properly call myself, and of whose conduct, under the character of a spectator, I was endeavouring to form some opinion.
Página 410 - ... actions ; thirdly, we observe that his conduct has been agreeable to the general rules by which those two sympathies generally act ; and, last of all, when we consider such actions, as making a part of a system of behaviour which tends to promote the happiness either of the individual or of the society, they appear to derive a beauty from this utility, not unlike that which we ascribe to any well-contrived machine.
Página 147 - Society, however, cannot subsist among those who are at all times ready to hurt and injure one another.
Página 229 - THE regard to those general rules of conduct is what is properly called a sense of duty, a principle of the greatest consequence in human life, and the only principle by which the bulk of mankind are capable of directing their actions.
Página 2 - ... it. Of this kind is pity or compassion, the emotion which we feel for the misery of others when we either see it or are made to conceive it in a very lively manner.
Página 248 - The sum of the ten commandments is, To love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind ; and our neighbour as ourselves.
Página 316 - Fortune never exerted more cruelly her empire over mankind, than when she subjected those nations of heroes to the refuse of the jails of Europe, to wretches who possess the virtues neither of the countries which they come from, nor of those which they go to, and whose levity, brutality, and baseness, expose them to the contempt of the vanquished.
Página 30 - ... the great, the awful and respectable, the virtues of self-denial, of self-government, of that command of the passions which subjects all the movements of our nature to what our own dignity and honour, and the propriety of our own conduct require, take their origin from the other.