The Theory of Moral SentimentsA. Millar, 1761 - 436 páginas |
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Página 9
... endeavour , for our own mifery , artificially to keep alive our me- lancholy remembrance of their misfortune . That our fympathy can afford them no con- folation feems to be an addition to their cala- mity ; and to think that all we can ...
... endeavour , for our own mifery , artificially to keep alive our me- lancholy remembrance of their misfortune . That our fympathy can afford them no con- folation feems to be an addition to their cala- mity ; and to think that all we can ...
Página 29
... endeavour to fix our thoughts upon thofe general out- lines of our fituation which he is willing to confider . We expect still less fympathy from an affembly of ftrangers , and we affume , therefore , ftill more tranquillity before them ...
... endeavour to fix our thoughts upon thofe general out- lines of our fituation which he is willing to confider . We expect still less fympathy from an affembly of ftrangers , and we affume , therefore , ftill more tranquillity before them ...
Página 68
... endeavour either not to conceive it at all , or to shake it off as foon as we have conceived it . Our averfion to grief will not , indeed , always hinder us from conceiving it in our own cafe upon very trifling occafions , but it ...
... endeavour either not to conceive it at all , or to shake it off as foon as we have conceived it . Our averfion to grief will not , indeed , always hinder us from conceiving it in our own cafe upon very trifling occafions , but it ...
Página 72
... are not under the obfervation of the fufferer , we endeavour , for our own fake , to fupprefs it as much as we can , and we are not always fuccessful . The oppofition oppofition which we make to it , and the re- 72 Of PROPRIETY .
... are not under the obfervation of the fufferer , we endeavour , for our own fake , to fupprefs it as much as we can , and we are not always fuccessful . The oppofition oppofition which we make to it , and the re- 72 Of PROPRIETY .
Página 76
... endeavour to cover our concern from the company . If we fhed any tears , we carefully conceal them , and are afraid left the fpectators , not entering into this exceffive tenderness , fhould regard it as effeminacy and weakness . The ...
... endeavour to cover our concern from the company . If we fhed any tears , we carefully conceal them , and are afraid left the fpectators , not entering into this exceffive tenderness , fhould regard it as effeminacy and weakness . The ...
Otras ediciones - Ver todas
Términos y frases comunes
abfurd actions affections againſt agreeable almoſt appear approbation arifes ariſe averfion becauſe behaviour beſtowed breaſt cafe cauſe circumftances conduct confequences confider confideration confifts contrary cuſtom deferve defire degree difagreeable eafily emotions endeavour Epicurus eſtabliſhed eſteem excite exprefs faid fame manner fatisfaction feel feems felves fenfe fenfible fenti fentiments fhould fion firft firſt fituation fociety fome meaſure fomething fometimes forrow fpecies fpectator ftill fuch fufferer fufficient fuperior fuppofed fupport fure fyftem fympathy gratitude greateſt happineſs higheſt himſelf human imagination injuftice intereft itſelf juftice juſt laft laſt leaſt lefs mankind ment mind moft moral moſt motives muft muſt nature neceffarily neceffary neral obferved occafions ourſelves paffions pain pathy perfon philofopher pleaſes pleaſure poffible praiſe principle proper object propriety puniſhment purpoſe racter reafon refentment refpect regard rules ſcarce ſeems ſenſe ſome ſtill ſyſtem thefe themſelves theſe thing thofe thoſe tion turally uſe virtue weakneſs whofe
Pasajes populares
Página 202 - When I endeavour to examine my own conduct, when I endeavour to pass sentence upon it, and either to approve or condemn it, it is evident that, in all such cases, I divide myself, as it were, into two persons ; and that I, the examiner and judge, represent a different character from that other I, the person whose conduct is examined into, and judged of.
Página 3 - When we see a stroke aimed, and just ready to fall upon the leg or arm of another person, we naturally shrink and draw back our own leg or our own arm ; and when it does fall, we feel it in some measure, and are hurt by it as well as the sufferer.
Página 202 - The first is the spectator, whose sentiments with regard to my own conduct I endeavour to enter into, by placing myself in his situation, and by considering how it would appear to me, when seen from that particular point of view. The second is the agent, the person whom I properly call myself, and of whose conduct, under the character of a spectator, I was endeavouring to form some opinion.
Página 410 - ... actions ; thirdly, we observe that his conduct has been agreeable to the general rules by which those two sympathies generally act ; and, last of all, when we consider such actions, as making a part of a system of behaviour which tends to promote the happiness either of the individual or of the society, they appear to derive a beauty from this utility, not unlike that which we ascribe to any well-contrived machine.
Página 147 - Society, however, cannot subsist among those who are at all times ready to hurt and injure one another.
Página 229 - THE regard to those general rules of conduct is what is properly called a sense of duty, a principle of the greatest consequence in human life, and the only principle by which the bulk of mankind are capable of directing their actions.
Página 2 - ... it. Of this kind is pity or compassion, the emotion which we feel for the misery of others when we either see it or are made to conceive it in a very lively manner.
Página 248 - The sum of the ten commandments is, To love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind ; and our neighbour as ourselves.
Página 316 - Fortune never exerted more cruelly her empire over mankind, than when she subjected those nations of heroes to the refuse of the jails of Europe, to wretches who possess the virtues neither of the countries which they come from, nor of those which they go to, and whose levity, brutality, and baseness, expose them to the contempt of the vanquished.
Página 30 - ... the great, the awful and respectable, the virtues of self-denial, of self-government, of that command of the passions which subjects all the movements of our nature to what our own dignity and honour, and the propriety of our own conduct require, take their origin from the other.