Works of Francis Bacon, Volumen14Brown and Taggard, 1861 |
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Página 9
... seem to imply that the selection was made by Bacon himself . But this is wrong . The history of them is shortly this . Dr. Tenison found in three several lists of Bacon's unpublished papers the title Ornamen- ta Rationalia . He ...
... seem to imply that the selection was made by Bacon himself . But this is wrong . The history of them is shortly this . Dr. Tenison found in three several lists of Bacon's unpublished papers the title Ornamen- ta Rationalia . He ...
Página 10
... . This collection ( which fills more than forty 4to pages ) is of the most miscellaneous character , and seems by various marks in the MS . to have been afterwards digested into other collections which are lost . - 10 PREFACE TO THE.
... . This collection ( which fills more than forty 4to pages ) is of the most miscellaneous character , and seems by various marks in the MS . to have been afterwards digested into other collections which are lost . - 10 PREFACE TO THE.
Página 12
... seem too great for their powers : Est quâdam prodire tenus , si non datur ultra.1 Quem si non tenuit , magnis tamen excidit ausis.2 Conamur tenues grandia.3 Tentantem majora fere præsentibus æquum.1 Da facilem cursum , atque audacibus ...
... seem too great for their powers : Est quâdam prodire tenus , si non datur ultra.1 Quem si non tenuit , magnis tamen excidit ausis.2 Conamur tenues grandia.3 Tentantem majora fere præsentibus æquum.1 Da facilem cursum , atque audacibus ...
Página 13
... seem to bear upon the same subject : Vitæ me redde priori.1 I had rather know than be known.2 Orpheus in sylvis , inter delphinas Arion.3 Inopem me copia fecit.1 An instrument in tuning . A youth set will never be higher . The nine ...
... seem to bear upon the same subject : Vitæ me redde priori.1 I had rather know than be known.2 Orpheus in sylvis , inter delphinas Arion.3 Inopem me copia fecit.1 An instrument in tuning . A youth set will never be higher . The nine ...
Página 15
... seems takes up the Æneid and reads it through ; for there follow sixteen or seventeen lines , or fragments of lines , all taken from the Æneid and all set down in the order in which they come in the poem ; the last being the 833rd line ...
... seems takes up the Æneid and reads it through ; for there follow sixteen or seventeen lines , or fragments of lines , all taken from the Æneid and all set down in the order in which they come in the poem ; the last being the 833rd line ...
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Términos y frases comunes
acre action ancient assize attainted authority Bacon baron and feme called cestui cestui que clause clausula common law conveyance court covenant covin crown death debts declaration deed descent dieth disseisee disseisor divers doubt Eliz error escheat executed executor father fee-simple felony feme feof feoffee feoffment feoffment in fee feoffor FRANCIS BACON give land grant Gray's Inn Harl hath heir infeoffed inheritance intent judges judgment jury justices justices in eyre justices of peace King King's knight-service law doth lease limitation livery lord maketh matter ment never Omitted in Camb omnia party peace person plea pleaded possession purchase quæ quam quod reason recovery REGULA remainder remedy rent rule seisin sheriff socage stand seised statute stranger tenant in tail tenure things thou tion trust unto VIII void wardship warranty wherein whereof words writ writ of right
Pasajes populares
Página 181 - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Página 105 - Let the words of our mouths, and the meditations of our hearts be now and ever gracious in thy sight, and acceptable unto thee, O Lord, our God, our strength, and our Redeemer.
Página 119 - The world's a bubble and the Life of Man Less than a span In his conception wretched, from the womb So to the tomb; Curst from his cradle, and brought up to years With cares and fears. Who then to frail mortality shall trust, But limns on water, or but writes in dust. Yet...
Página 105 - ... seat, acknowledging that by the breach of all thy holy laws and commandments, we are become wild olive branches, strangers to thy covenant of grace ; we have defaced in ourselves thy sacred image imprinted in us by creation ; we have sinned against heaven and before thee, and are no more worthy to be called thy children. O admit us into the place even of hired servants. Lord, thou hast formed us in our mothers...
Página 191 - IT were infinite for the law to judge the causes of causes, and their impulsions one of another ; therefore, it contenteth itself with the immediate cause, and judgeth of acts by that, without looking to any further degree.
Página 116 - The man of life upright, Whose guiltless heart is free From all dishonest deeds, Or thought of vanity; The man whose silent days In harmless joys are spent, Whom hopes cannot delude Nor sorrow discontent: That man needs neither towers Nor armour for defence. Nor secret vaults to fly From thunder's violence: He only can behold With unaffrighted eyes The horrors of the deep And terrors of the skies.
Página 92 - For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
Página 111 - I sometimes hold it half a sin To put in words the grief I feel; For words, like Nature, half reveal And half conceal the Soul within. But, for the unquiet heart and brain, A use in measured language lies; The sad mechanic exercise, Like dull narcotics, numbing pain.
Página 92 - If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him? If thou be righteous, what givest thou him? or what receiveth he of thine hand? Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man.
Página 88 - Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.