Works of Francis Bacon, Volumen14Brown and Taggard, 1861 |
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Página 12
... enter- prises that seem too great for their powers : Est quâdam prodire tenus , si non datur ultra.1 Quem si non tenuit , magnis tamen excidit ausis.2 Conamur tenues grandia.3 Tentantem majora fere præsentibus æquum.1 Da facilem cursum ...
... enter- prises that seem too great for their powers : Est quâdam prodire tenus , si non datur ultra.1 Quem si non tenuit , magnis tamen excidit ausis.2 Conamur tenues grandia.3 Tentantem majora fere præsentibus æquum.1 Da facilem cursum ...
Página 28
... I have copied it literatim . Those who are curious as to the periods when particular forms of ex- pression came into use or wore out , may perhaps derive some useful hints from it . But to enter into 28 FORMULARIES AND ELEGANCIES .
... I have copied it literatim . Those who are curious as to the periods when particular forms of ex- pression came into use or wore out , may perhaps derive some useful hints from it . But to enter into 28 FORMULARIES AND ELEGANCIES .
Página 29
... enter into any specu- lations of that kind here would be to go beyond my province as editor . ANALOGIA CESARIS . VERB . ET CLAUSULE AD EXERCITATIONEM ACCENTUS ET AD GRATIAM SPARSAM ET AD SUITATEM . Say that ; ( for admitt that ) ...
... enter into any specu- lations of that kind here would be to go beyond my province as editor . ANALOGIA CESARIS . VERB . ET CLAUSULE AD EXERCITATIONEM ACCENTUS ET AD GRATIAM SPARSAM ET AD SUITATEM . Say that ; ( for admitt that ) ...
Página 51
... entered by the justice of God , and the image of God in man was defaced , and heaven and earth which were made . for man's use were subdued to corruption by his fall ; but then that instantly and without intermission of time , after the ...
... entered by the justice of God , and the image of God in man was defaced , and heaven and earth which were made . for man's use were subdued to corruption by his fall ; but then that instantly and without intermission of time , after the ...
Página 159
... entered with choice , both for mine own help , and hereafter per case to publish . 8. Diarium fori . The book I have with me to the Courts , to receive such remembrances as fall out upon that I hear there . 9. Vulgaria in Jure ; being ...
... entered with choice , both for mine own help , and hereafter per case to publish . 8. Diarium fori . The book I have with me to the Courts , to receive such remembrances as fall out upon that I hear there . 9. Vulgaria in Jure ; being ...
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Términos y frases comunes
acre action ancient assize attainted authority Bacon baron and feme called cestui cestui que clause clausula common law conveyance court covenant covin crown death debts declaration deed descent dieth disseisee disseisor divers doubt Eliz error escheat executed executor father fee-simple felony feme feof feoffee feoffment feoffment in fee feoffor FRANCIS BACON give land grant Gray's Inn Harl hath heir infeoffed inheritance intent judges judgment jury justices justices in eyre justices of peace King King's knight-service law doth lease limitation livery lord maketh matter ment never Omitted in Camb omnia party peace person plea pleaded possession purchase quæ quam quod reason recovery REGULA remainder remedy rent rule seisin sheriff socage stand seised statute stranger tenant in tail tenure things thou tion trust unto VIII void wardship warranty wherein whereof words writ writ of right
Pasajes populares
Página 181 - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Página 105 - Let the words of our mouths, and the meditations of our hearts be now and ever gracious in thy sight, and acceptable unto thee, O Lord, our God, our strength, and our Redeemer.
Página 119 - The world's a bubble and the Life of Man Less than a span In his conception wretched, from the womb So to the tomb; Curst from his cradle, and brought up to years With cares and fears. Who then to frail mortality shall trust, But limns on water, or but writes in dust. Yet...
Página 105 - ... seat, acknowledging that by the breach of all thy holy laws and commandments, we are become wild olive branches, strangers to thy covenant of grace ; we have defaced in ourselves thy sacred image imprinted in us by creation ; we have sinned against heaven and before thee, and are no more worthy to be called thy children. O admit us into the place even of hired servants. Lord, thou hast formed us in our mothers...
Página 191 - IT were infinite for the law to judge the causes of causes, and their impulsions one of another ; therefore, it contenteth itself with the immediate cause, and judgeth of acts by that, without looking to any further degree.
Página 116 - The man of life upright, Whose guiltless heart is free From all dishonest deeds, Or thought of vanity; The man whose silent days In harmless joys are spent, Whom hopes cannot delude Nor sorrow discontent: That man needs neither towers Nor armour for defence. Nor secret vaults to fly From thunder's violence: He only can behold With unaffrighted eyes The horrors of the deep And terrors of the skies.
Página 92 - For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
Página 111 - I sometimes hold it half a sin To put in words the grief I feel; For words, like Nature, half reveal And half conceal the Soul within. But, for the unquiet heart and brain, A use in measured language lies; The sad mechanic exercise, Like dull narcotics, numbing pain.
Página 92 - If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him? If thou be righteous, what givest thou him? or what receiveth he of thine hand? Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man.
Página 88 - Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.