Works of Francis Bacon, Volumen14Brown and Taggard, 1861 |
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Página 9
... ancients . " 1 Considering himself to blame however for not having preserved it , " he held himself obliged , in some sort , and as he was able , to supply the defect ; " and accordingly made a collection " it was 1 Baconiana , pp . 89 ...
... ancients . " 1 Considering himself to blame however for not having preserved it , " he held himself obliged , in some sort , and as he was able , to supply the defect ; " and accordingly made a collection " it was 1 Baconiana , pp . 89 ...
Página 91
... ancient heretics . The third kind is of those who fill everything with mysteries and high- sounding phrases , allegories and allusions : which mystic and Gnostic style of discourse a great number of heretics have adopted . Of these ...
... ancient heretics . The third kind is of those who fill everything with mysteries and high- sounding phrases , allegories and allusions : which mystic and Gnostic style of discourse a great number of heretics have adopted . Of these ...
Página 182
... ancient wisdom and science was wont to be delivered in that form ; as may be seen by the parables of Sol- omon , and by the aphorisms of Hippocrates , and the 1 The Camb . MS . leaves out from this word to " chiefly " inclusive , and ...
... ancient wisdom and science was wont to be delivered in that form ; as may be seen by the parables of Sol- omon , and by the aphorisms of Hippocrates , and the 1 The Camb . MS . leaves out from this word to " chiefly " inclusive , and ...
Página 194
... ancient demesne be dis- seised by the lord , whereby the seigniory is suspended , and the disseisee bring his assize in the court of the lord , frank fee is no plea : because the suit is to undo the disseisin , and so to revive the ...
... ancient demesne be dis- seised by the lord , whereby the seigniory is suspended , and the disseisee bring his assize in the court of the lord , frank fee is no plea : because the suit is to undo the disseisin , and so to revive the ...
Página 219
... ancient lex talionis ; oculus pro oculo , dens pro dente : so that by that law corporalis in- juria de præterito non recipit æstimationem : but our law , when the injury is already executed and inflicted , thinketh it best satisfaction ...
... ancient lex talionis ; oculus pro oculo , dens pro dente : so that by that law corporalis in- juria de præterito non recipit æstimationem : but our law , when the injury is already executed and inflicted , thinketh it best satisfaction ...
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Términos y frases comunes
acre action ancient assize attainted authority Bacon baron and feme called cestui cestui que clause clausula common law conveyance court covenant covin crown death debts declaration deed descent dieth disseisee disseisor divers doubt Eliz error escheat executed executor father fee-simple felony feme feof feoffee feoffment feoffment in fee feoffor FRANCIS BACON give land grant Gray's Inn Harl hath heir infeoffed inheritance intent judges judgment jury justices justices in eyre justices of peace King King's knight-service law doth lease limitation livery lord maketh matter ment never Omitted in Camb omnia party peace person plea pleaded possession purchase quæ quam quod reason recovery REGULA remainder remedy rent rule seisin sheriff socage stand seised statute stranger tenant in tail tenure things thou tion trust unto VIII void wardship warranty wherein whereof words writ writ of right
Pasajes populares
Página 181 - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Página 105 - Let the words of our mouths, and the meditations of our hearts be now and ever gracious in thy sight, and acceptable unto thee, O Lord, our God, our strength, and our Redeemer.
Página 119 - The world's a bubble and the Life of Man Less than a span In his conception wretched, from the womb So to the tomb; Curst from his cradle, and brought up to years With cares and fears. Who then to frail mortality shall trust, But limns on water, or but writes in dust. Yet...
Página 105 - ... seat, acknowledging that by the breach of all thy holy laws and commandments, we are become wild olive branches, strangers to thy covenant of grace ; we have defaced in ourselves thy sacred image imprinted in us by creation ; we have sinned against heaven and before thee, and are no more worthy to be called thy children. O admit us into the place even of hired servants. Lord, thou hast formed us in our mothers...
Página 191 - IT were infinite for the law to judge the causes of causes, and their impulsions one of another ; therefore, it contenteth itself with the immediate cause, and judgeth of acts by that, without looking to any further degree.
Página 116 - The man of life upright, Whose guiltless heart is free From all dishonest deeds, Or thought of vanity; The man whose silent days In harmless joys are spent, Whom hopes cannot delude Nor sorrow discontent: That man needs neither towers Nor armour for defence. Nor secret vaults to fly From thunder's violence: He only can behold With unaffrighted eyes The horrors of the deep And terrors of the skies.
Página 92 - For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
Página 111 - I sometimes hold it half a sin To put in words the grief I feel; For words, like Nature, half reveal And half conceal the Soul within. But, for the unquiet heart and brain, A use in measured language lies; The sad mechanic exercise, Like dull narcotics, numbing pain.
Página 92 - If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him? If thou be righteous, what givest thou him? or what receiveth he of thine hand? Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man.
Página 88 - Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.