For awhile Memory was crowded to its utmost extent, to the injury of the scholar, and mere memorizing became the hobby in most of our schools. After a while the physicians checked this, by telling us that by crowding the memory we were developing a new disease amongst children, viz., Hydrocephalus, or water on the brain. Then our schools were in trouble, and resort was had to question-cards, and finally question-books became the hobby. In a few years question-books began to be stale and monotonous, and we appealed to the imagination and resorted to stories and anecdotes until they wearied, and then we searched commentaries, and theology was administered to the children in large doses. After that what was called spiritual teaching was adopted, but that soon degenerated into mere exhortation. Now we find that we must comprehensively grasp and rightly use them all, and make a hobby of none. The memory is the grand store-house of the mind, and it should be well filled; but it is folly to overstock it and overwhelm the brain. The imagination is God's grand medium of worship and communion with him and the spiritual world. We cannot worship God without it. Let us not exorcise it because some abuse it. "The imagination has the same place in the faculties that the eye has among the senses." The intellect is God's great gift which distinguishes man from the brute. Let us never worship nor pervert it. The heart is the soul of man. To save it the Son of man came down from

heaven to earth. Unless the heart is gained all is lost ; but if we appeal to the heart alone, we but develop the puny Christian. Let us, therefore, use all wisely, but misuse none. At first the aim of Sabbath-school teaching was very feeble and indefinite: to keep the children out of mischief-teach them to read the Bible -correct their manners and make them good children -not profane and disobedient. Then the aim was to give them a general knowledge of Bible history and catechism. The ablest early Sabbath-school works published under the patronage of the Queen of England did not even hint at the possible conversion of the children. The Bible was long introduced as a book of task lessons to the young, and catechism and hymn learning engrossed our Bible classes. Now, the Bible is exalted, and so applied in our Sabbathschools as to be the most attractive of all books to the children and youth. Now, the aim of Sabbathschool teaching is, or ought to be, the immediate conversion of the children to Christ. It is a poor excuse to suffer a child to drown because we have but one opportunity of saving it. Now, many Sabbathschool teachers have learned the great and precious art of leading even little children to Jesus-“ Just

now."

Sabbath-schools are, as we believe, about to enter upon a great and glorious career, compared with. which all the past history of the cause is but as the early dawn before a bright and glorious day; and this era is the culture and training by the word and grace

of God of all that constitutes the best style of man and Christian; for we hold it to be the true teacher's position that there is no weakness or infirmity of temper, habit, purpose, or character in any of our pupils that the Sabbath-school, with its divine text-book and the promised Spirit of God, is not perfectly competent Let this be our standard, and according to our faith be it unto us. May the great Master so bless and prosper this heaven-born institution that speedilyour children may all be taught of the Lord, and that great may be the peace of our children."

to remove.

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III.

CONVENTIONS.

HE object of these gatherings is to arouse, to instruct, and to train. 1. To explore the

districts, report the destitutions, and devise the best ways of filling up existing schools, of planting new schools, and reaching, if possible, every neglected child. 2. To call attention to the bad or inefficient habits in the modes of conducting and teaching in our Sabbath-schools, and to suggest a remedy by detailing the more excellent ways. 3. To instruct and train teachers how they may prepare and teach the lesson better, and how they can become better acquainted with children's character, language, and feelings. It is of prime importance that there should be frequent and earnest conferences of pastors, superintendents, and teachers, in order to become acquainted with all the best modes and real improvements that the most favored enjoy. A quarter of a century or more ago, county Sunday-school conventions and anniversaries were frequently held, but they were usually crowded into a single afternoon, giving the Bible Society the morning and the

Temperance Union the evening of the day. The time was insufficient to examine the state of the cause, or the schools, with much care, although the meetings were uniformly pleasant, and sometimes of considerable interest; yet their influence was quite limited and evanescent.

It was during the early autumn of 1856 that the good Spirit prompted the Sabbath-school teachers. of Massachusetts, one thousand strong, to pay a visit to the Crystal Palace and the Sabbath-school teachers of New York. They were received with great cordiality, and mingled delightfully with the Sabbathschool teachers of New York and Brooklyn during two or three days, closing with a grand Farewell Meeting in Plymouth Church, Brooklyn. This religious festival afforded a good opportunity for the Sabbath-school laborers from the various sections of the country to compare views and converse freely about all departments of the good work. All this proved to be interesting and profitable beyond all expectation, and the result was, there arose a very general desire to renew these prolonged conferences of teachers, under other forms, as soon as practicable.

Accordingly, Massachusetts called a three-days State Sabbath-school Convention, in the city of Boston, later in the fall of the same year; and New York held its first State Sabbath-school Convention, of three days, in the city of Albany, in the month of January, 1857. Both conventions were enthusiastic