The Evolution of Morality: Being a History of the Development of Moral Culture, Volumen1Trübner & Company, 1878 - 981 páginas |
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Página xiv
... relation to " Immorality , " 322 Idea of Morality among the South Africans , 327 Idea of Morality among the Madecasses , 329 Dread of Spirit Retribution for Social Offences necessary to constitute them " wrong , " 331 Subjective Moral ...
... relation to " Immorality , " 322 Idea of Morality among the South Africans , 327 Idea of Morality among the Madecasses , 329 Dread of Spirit Retribution for Social Offences necessary to constitute them " wrong , " 331 Subjective Moral ...
Página xv
... relation to " Benevolence , " Genesis of Emotions secondary to that of Ideas , The relation of Sympathy to the Social Affections , 411 412 415 415 The Altruistic Sentiment based on the Sexual Instinct through the Maternal Instinct , 418 ...
... relation to " Benevolence , " Genesis of Emotions secondary to that of Ideas , The relation of Sympathy to the Social Affections , 411 412 415 415 The Altruistic Sentiment based on the Sexual Instinct through the Maternal Instinct , 418 ...
Página 8
... relation on which depend this fitness or unfitness , render it proper that man should so act . Moreover , as he can conceive nothing without at the same time conceiving its rela- tions to other things , " those differences are ...
... relation on which depend this fitness or unfitness , render it proper that man should so act . Moreover , as he can conceive nothing without at the same time conceiving its rela- tions to other things , " those differences are ...
Página 16
... relation between thought and emotion , is indeed inseparable from the opinion that man possesses a spe- cial moral sense or faculty . The distinction between intellectual and moral ideas is perfectly well founded ; but when it is ...
... relation between thought and emotion , is indeed inseparable from the opinion that man possesses a spe- cial moral sense or faculty . The distinction between intellectual and moral ideas is perfectly well founded ; but when it is ...
Página 18
... relation to intellectual conduct . In fact , right is moral truth , and conscience may be simply and truly defined as consciousness in a moral relation . Logically , the existence of an æsthetic , or of an intellectual con- science ...
... relation to intellectual conduct . In fact , right is moral truth , and conscience may be simply and truly defined as consciousness in a moral relation . Logically , the existence of an æsthetic , or of an intellectual con- science ...
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Términos y frases comunes
Abipones aborigines according actions active virtues adultery affection affirms Africa ancient appear Areoi Australian Aymaras Bechuanas become Bedouins believe benevolence Berber blood Buddhism cannibalism character charity chastity chief clan Colonel Dalton conduct conscience considered crime custom death described duty Ellis emotion enemies Ethnology of Bengal evident exhibited fact father feeling female girls Herbert Spencer Hindus History of Greenland History of Madagascar hospitality human husband Indian infanticide influence instinct Islanders Itelmen Kafirs killed latter lex talionis Madecasses marriage married Mongols moral ideas moral sense moreover mother murder natives nature neighbours notion object offender origin Ostiaks parents persons polyandry polygamy Polynesian possess practice primitive probably punished race recognised reference relation religious revenge Santals savage says sentiment sexual slaves social society spirit strangers supposed Supra sympathy theft tion Travels treated tribal tribes uncultured wife wives woman women writer
Pasajes populares
Página 2 - According to the one opinion, the principles of morals are evident a priori, requiring nothing to command assent except that the meaning of the terms be understood. According to the other doctrine, right and wrong, as well as truth and falsehood, are questions of observation and experience.
Página 23 - ... the rules and precepts for human conduct," by the observance of which an existence such as has been described might be, to the greatest extent possible, secured to all mankind; and not to them only, but, so far as the nature of things admits, to the whole sentient creation.
Página 25 - The deeply rooted conception which every individual even now has of himself as a social being, tends to make him feel it one of his natural wants that there should be harmony between his feelings and aims and those of his fellow creatures.
Página 12 - This is a constituent part of the idea, that is, of the faculty itself: and, to preside and govern, from the very economy and constitution of man, belongs to it. Had it strength, as it has right ; had it power, as it has manifest authority ; it would absolutely govern the world...
Página 49 - The following proposition seems to me in a high degree probable — namely, that any animal whatever, endowed with well-marked social instincts, the parental and filial affections being here included, would inevitably acquire a moral sense or conscience, as soon as its intellectual powers had become as well, or nearly as well developed, as in man.
Página 208 - ... want of food, when the father of a child has forsaken its mother, or when obliged to flee from the Farmers or others; in which case they will strangle them, smother them, cast them away in the desert, or bury them alive. There are instances of parents throwing their tender offspring to the hungry Lion, who stands roaring before their cavern, refusing to depart till some peace-offering be made to him.
Página 23 - ... original conditions by which virtue is made virtue ; however they may believe (as they do) that actions and dispositions are only virtuous because they promote another end than virtue ; yet this being granted, and it having been decided, from considerations of this description, what...
Página 23 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Página 25 - Its binding force, however, consists in the existence of a mass of feeling which must be broken through in order to do what violates our standard of right, and which, if we do nevertheless violate that standard, will probably have to be encountered afterwards in the form of remorse.
Página 177 - Tshaka ordered several men to be executed on the spot; and the cries became, if possible, more violent than ever. No further orders were needed; but, as if bent on convincing their chief of their -extreme grief, the multitude commenced a general massacre. Many of them received the blow of death while inflicting it on others, each taking the opportunity of revenging his injuries, real or imaginary. Those who could no more force tears from their eyes — those who were found near the river panting...