Publii Virgilii Maronis Bucolicorum Eclogae DecemR. Reily, 1749 - 397 páginas |
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Página 11
... thinks , that the pointing uld be altered , reading the paff- thus ; IS bertas , quae fera tamen refpexit inertem E ndidior ; poftquam tondenti bar ba cadebat . us candidior does not agree with ba , but with libertas ; and the e , such ...
... thinks , that the pointing uld be altered , reading the paff- thus ; IS bertas , quae fera tamen refpexit inertem E ndidior ; poftquam tondenti bar ba cadebat . us candidior does not agree with ba , but with libertas ; and the e , such ...
Página 61
... think the Abutilon is the Αλθαία ; but the flower of the Abutilon has not the ap- pearance of a rose , which ... thinks the common reading is as good . 1 Imitabere Pana canendo . ] " You " shall play on the pipe with me , " after ...
... think the Abutilon is the Αλθαία ; but the flower of the Abutilon has not the ap- pearance of a rose , which ... thinks the common reading is as good . 1 Imitabere Pana canendo . ] " You " shall play on the pipe with me , " after ...
Página 85
... thinks it " would be hard to guess what au- " thors Virgil intended to conceal " " under the names of Damoetas ... think that the fame arguments might have served him with regard to the two first Eclogues . The Poet plainly ...
... thinks it " would be hard to guess what au- " thors Virgil intended to conceal " " under the names of Damoetas ... think that the fame arguments might have served him with regard to the two first Eclogues . The Poet plainly ...
Página 130
... thinks the time of the publication of this Eclogue may be discovered from the verses before us . He is of opinion , that the mention of a heifer and afterwards of a bull , refers to the time of his obtaining a triumph for the Dalmatian ...
... thinks the time of the publication of this Eclogue may be discovered from the verses before us . He is of opinion , that the mention of a heifer and afterwards of a bull , refers to the time of his obtaining a triumph for the Dalmatian ...
Página 138
... thinks it is a metaphor taken from the country ; to shew the dan- ger of those paffions , which capti- vate the heart . He understands love to be the snake in the grass . If this passage must be understood al- legorically , I should ...
... thinks it is a metaphor taken from the country ; to shew the dan- ger of those paffions , which capti- vate the heart . He understands love to be the snake in the grass . If this passage must be understood al- legorically , I should ...
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Términos y frases comunes
১১ ८८ Aeneid alfo alſo Amyntas ancient anſwers Anthony Apollo atque Auguſtus Bavius becauſe Boeotia Burman Caefar called carmina Catrou cauſe Cerda Corydon CREECH Criticks Damoetas Daphnis deſcribes Dr Trapp Eclogue eſt eſteemed expreffion expreſs faid fame fays feems fignifies fing firſt flowers foldiers fome Galatea Gallus haec himſelf Idyllium Julius Caefar laſt Mantua manufcript Menalcas mentions mihi Moeris moſt Muſes NOTES nunc Nymphs obſerves Ovid Paftoral paſſage perſon Pierius Pliny Poet Pollio preſent quae quam quod reaſon repreſented Roman Rome Ruaeus ſaid ſame ſays ſecond ſeems ſenſe ſerved Servius ſeveral ſhall ſhe ſhepherd ſhew ſhould ſome ſon ſpeaks ſpoken ſpring ſtory ſubject ſuch ſuppoſed Theocritus theſe thinks third Georgick thoſe tibi Tityrus tranſlates trees underſtand uſed Varus verſes Virgil whoſe γὰρ δὲ ἐν καὶ κὶ μὲν τε τὴν τὸ τὸν τοῦ τῶν
Pasajes populares
Página 234 - And Miriam, the prophetess, the sister of Aaron, took a timbrel in her hand ; and all the women went out after her with timbrels and with dances. And Miriam answered them, Sing ye to the Lord, for he hath triumphed gloriously : the horse and his rider hath he thrown into the sea.
Página 45 - And when he putteth forth his own sheep he goeth before them, and the sheep follow him ; for they know his voice. And a stranger will they not follow, but will flee from him; for they know not the voice of strangers.
Página 170 - Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah...
Página 214 - Since thou, delicious youth, didft quit the plains, Th' ungrateful ground we till with fruitlefs pains, In labour'd furrows fow the choice of wheat, And, over empty fheaves, in harveft fweat, 71 A thin incieafe our fleecy cattle yield ; And thorns, and thirties, overfprend the field.
Página 170 - Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly ; and shalt thou be delivered ? Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?
Página 113 - Who guides below, and rules above, The great Disposer and the mighty King: Than he none greater, next him none, That can be, is, or was. Supreme he singly fills the throne.
Página 185 - O foster-son of Jove ! See! lab'ring Nature calls thee to sustain The nodding frame of heav'n, and earth, and main! See, to their base restor'd, earth, seas, and air; And joyful ages, from behind, in crowding ranks appear.
Página 143 - Nymphs of Solyma ! begin the fong : To heav'nly themes fublimer ftrains belong. The mofly fountains and the fylvan fhades, The dreams of Pindus and th' Aonian maids, Delight no more. — O Thou my voice infpire, Who touch'd Ifaiah's hallow'd lips with fire ! Rapt into future times, the Bard begun, A Virgin...
Página 294 - Strabo tells us, that this was the ancient name of the city, but that it afterwards was called Megara, by a colony of Dorians, who went to Sicily, under the conduct of Theocles, an Athenian: that the ancient names of the other cities are forgotten ; but that of Hybla is remembered, on account of the excellence of the 'Hyblaean honey.
Página 362 - Clos'd o'er the head of your lov'd Lycidas? For neither were ye playing on the steep, Where your old bards the famous Druids lie, Nor on the shaggy top of Mona high, Nor yet where Deva spreads her wizard stream.