She wept with pity and delight, And like the murmur of a dream, I heard her breathe my name. Her bosom heaved she stepp'd aside, She half enclosed me with her arms, She press'd me with a meek embrace; And bending back her head, looked up, And gazed upon my face. 'T was partly Love, and partly Fear, And partly 't was a bashful art, That I might rather feel, than see, The swelling of her heart. I calm'd her fears, and she was calm, And told her love with virgin pride; And so I won my Genevieve, My bright and beauteous Bride. DUTY SURVIVING SELF-LOVE, THE ONLY SURE FRIEND OF DECLINING LIFE. UNCHANGED within to see all changed without, And though thou notest from thy safe recess PHANTOM OR FACT? A DIALOGUE IN VERSE. AUTHOR. A LOVELY form there sate beside my bed, But ah! the change-It had not stirr'd, and yet- FRIEND. This riddling tale, to what does it belong? Is 't history? vision? or an idle song? Or rather say at once, within what space AUTHOR. Call it a moment's work (and such it seems), This tale 's a fragment from the life of dreams; But say, that years matured the silent strife, And 't is a record from the dream of life. WORK WITHOUT HOPE. LINES COMPOSED 21ST FEBRUARY, 1827. ALL Nature seems at work. Stags leave their lair- Yet well I ken the banks where amaranths blow, YOUTH AND AGE. VERSE, a breeze 'mid blossoms straying, That fear no spite of wind or tide! Flowers are lovely; Love is flower-like; Ere I was old! Ere I was old? Ah woful Ere, But springtide blossoms on thy lips, And tears take sunshine from thine eyes! Life is but thought: so think I will That youth and I are house-mates still. A DAY DREAM. My eyes make pictures, when they are shut : I see a fountain, large and fair, A willow and a ruin'd hut, And thee, and me, and Mary there. O Mary! make thy gentle lap our pillow! What outward form and feature are He guesseth but in part; But what within is good and fair LINES SUGGESTED BY THE LAST WORDS OF BERENGARIUS. OB. ANNO DOM. 1088. No more 'twixt conscience staggering and the Pope, Bend o'er us, like a bower, my beautiful green willow! By him to be condemned, as I fear. O ever-ever be thou blest! For dearly, Asra! love I thee! This brooding warmth across my breast, Fount, tree and shed are gone, I know not whither, The shadows dance upon the wall, By the still dancing fire-flames made; And now they slumber, moveless all! And now they melt to one deep shade! But not from me shall this mild darkness steal thee: REFLECTION ON THE ABOVE. Lynx amid moles! had I stood by thy bed, death And dungeon torture made thy hand and breath That truth, from which, through fear, thou twice didst start, Fear haply told thee, was a learned strife, And myriads had reach'd Heaven, who never knew Ye, who secure 'mid trophies not your own, I dream thee with mine eyes, and at my heart I feel And was it strange if he withdrew the ray thee! Thine eyelash on my cheek doth play- But let me check this tender lay, Which none may hear but she and thon! Like the still hive at quiet midnight humming, Murmur it to yourselves, ye two beloved women! TO A LADY, OFFENDED BY A SPORTIVE OBSERVATION THAT WOMEN HAVE NO SOULS. NAY, dearest Anna! why so grave? I said, you had no soul, 't is true! For what you are you cannot have: 'T is I, that have one since I first had you! L I HAVE heard of reasons manifold Why Love must needs be blind, But this the best of all I hold- That did but guide the night-birds to their prey? THE DEVIL'S THOUGHTS. FROM his brimstone bed at break of day A walking the DEVIL is gone, To visit his little snug farm of the earth, And see how his stock went on. Over the hill and over the dale, And he went over the plain, And backwards and forwards he swish'd his long tail As a gentleman swishes his cane. And how then was the Devil drest? Oh! he was in his Sunday's best : His jacket was red and his breeches were blue, And there was a hole where the tail came through. So clomb this first grand thief Thence up he flew, and on the tree of life Sat like a cormorant.-PAR. LOST, IV. The allegory here is so apt, that in a catalogue of various readings obtained from collating the MSS. one might expect to find it noted, that for «LIFE» Cod. quid habent, TRADE. Though indeed THE TRADE, i. e, the bibliopolic, so called κάτ' εξόχην, may be regarded as LIFE sensu eminentiori; a suggestion, which I owe to a young retailer in the hosiery line, who on hearing a description of the net profits, dinner parties, country houses, etc. of the trade, exclaimed, Ay! that 's what I call LIFE now!This Life, our Death, is thus happily contrasted with the fruits of Authorship. Sic nos non nobis melliticamus Apes. Of this poem, with which the Fire, Famine and Slaughter first appeared in the Morning Post, the three first stan as, which are worth all the rest, and the ninth, were dictated by Mr Southey. Between the ninth and the concluding stanza, two or three are omitted as grounded on subjects that have lost their interest-and for better reasons. If any one should ask, who General meant, the Author begs leave to inform him, that he did once see a red-faced person in a dream whom by the dress he took for a General; but he might have CONSTANCY TO AN IDEAL OBЈЕСТ. SINCE all, that beat about in Nature's range, Still, still as though some dear embodied good, And art thou nothing? Such thou art, as when THE SUICIDE'S ARGUMENT. ERE the birth of my life, if I wish'd it or no NATURE'S ANSWER. Is 't return'd as 't was sent? Is 't no worse for the wear? Gave health, and genius, and an ample scope. been mistaken, and most certainly he did not hear any names men. tioned. In simple verity, the Author never meant any one, or indeed any thing but to put a concluding stanza to his doggerek. This phenomenon, which the Author has himself experienced, and of which the reader may find a description in one of the earlier volumes of the Manchester Philosophical Transactions, is applied figuratively in the following passage of the Aids to Reflection: Pindar's fine remark respecting the different effects of music, on different characters, holds equally true of Genius: as many as are not delighted by it are disturbed, perplexed, irritated. The beholder either recognizes it as a projected form of his own Being, that moves before him with a Glory round its head, or recoils from it as a spectre. Aids to Reflection, p. 220. Or call my destiny niggard! O no! no! THE BLOSSOMING OF THE SOLITARY DATE- It is her fargeness, and her overflow, TREE. A LAMENT. I SEEM to have an indistinct recollection of having read either in one of the ponderous tomes of George of Venice, or in some other compilation from the uninspired Hebrew Writers, an Apologue or Rabbinical Tradition to the following purpose: While our first parents stood before their offended Maker, and the last words of the sentence were yet sounding in Adam's ear, the guileful false serpent, a counterfeit and a usurper from the beginning, presumptuously took on himself the character of advocate or mediator, and pretending to intercede for Adam, exclaimed: Nay, Lord, in thy justice, not so! for the Man was the least in fault. Rather let the Woman return at once to the dust, and let Adam remain in this thy Paradise. And the word of the Most High answered Satan: • The tender mercies of the wicked are cruel. Treacherous Friend! if with guilt like thine, it had been possible for thee to have the heart of a Man, and to feel the yearning of a human soul for its counterpart, the sentence, which thou now counsellest, should have been inflicted on thyself. [The title of the following poem was suggested by a fact mentioned by Linnæus, of a Date-tree in a nobleman's garden, which year after year had put forth a full show of blossoms, but never produced fruit, till a branch from a Date-tree had been conveyed from a distance of some hundred leagues. The first leaf of the MS. from which the poem has been transcribed, and which contained the two or three introductory stanzas, is wanting: and the author has in vain taxed his memory to repair the loss. But a rude draught of the poem contains the substance of the stanzas, and the reader is requested to receive it as the substitute. It is not impossible, that some congenial spirit, whose years do not exceed those of the author, at the time the poem was written, may find a pleasure in restoring the Lament to its original integrity by a reduction of the thoughts to the requisite Metre.-S. T. C. 1. BENEATH the blaze of a tropical sun the mountain peaks are the Thrones of Frost, through the absence of objects to reflect the rays. What no one with us shares, seems scarce our own.>> The presence of a ONE, The best beloved, who loveth me the best, is for the heart, what the supporting air from within is for the hollow globe with its suspended car. Deprive it of this, and all without, that would have buoyed it aloft even to the seat of the gods, becomes a burthen, and crushes it into flatness. 2. The finer the sense for the beautiful and the lovely, and the fairer and lovelier the object presented to the sense; the more exquisite the individual's capacity of joy, and the more ample his means and opportunities of enjoyment, the more heavily will he feel the ache of solitariness, the more unsubstantial becomes the feast spread around him. What matters it, whether in fact the viands and the ministering graces are shadowy or real, to him who has not hand to grasp nor arms to embrace them? 3. Imagination; honourable Aims; Free Commune with the choir that cannot die; Which being incomplete, disquieteth me so! 4. For never touch of gladness stirs my heart, Like a blind Arab, that from sleep doth start 5. The mother with anticipated glee To mock the coming sounds. At that sweet sight And if the babe perchance should lisp the notes aright, 6. Then is she tenfold gladder than before! FANCY IN NUBIBUS, OR THE POET IN THE CLOUDS. O! IT is pleasant, with a heart at ease, Just after sunset, or by moonlight skies, Or let the easily persuaded eyes Own each quaint likeness issuing from the mould 'Twixt crimson banks; and then, a traveller, go. From mount to mount through CLOUDLAND, gorgeous land! Or list'ning to the tide, with closed sight, Be that blind bard, who on the Chian strand By those deep sounds possess'd, with inward light Beheld the ILIAD and the ODYSSEY Rise to the swelling of the voiceful sea. THE TWO FOUNTS. STANZAS ADDRESSED TO A LADY ON HER RECOVERY 'T WAS my last waking thought, how it could be, Methought he fronted me, with peering look Fix'd on my heart; and read aloud in game The loves and griefs therein, as from a book: And utter'd praise like one who wish'd to blame. |