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With charm of earliest birds; nor rising sun
On this delightful land; nor herb, fruit, flower,
Glistering with dew; nor fragrance after showers;
Nor grateful evening mild; nor silent night,
With this her solemn bird, nor walk by moon,
Or glittering starlight, without thee is sweet.
But wherefore all night long shine these? for whom
This glorious sight, when sleep hath shut all eyes?

To whom our general ancestor replied:
Daughter of God and man, accomplish'd Eve,
Those have their course to finish, round the earth,
By morrow evening; and from land to land
In order, though to nations yet unborn,
Ministering light prepared, they set and rise;
Lest total darkness should by night regain
Her old possession, and extinguish life
In nature and all things; which these soft fires
Not only enlighten, but with kindly heat
Of various intluence foment and warm,
Temper or nourish, or in part shed down
Their stellar virtue on all kinds that grow
On earth, made hereby apter to receive
Perfection from the sun's more potent ray.
These then, though unbeheld in deep of night,
Shine not in vain; nor think, though men were none,
That heaven would want spectators, God want praise:
Millions of spiritual creatures walk the earth
Unseen, both when we wake, and when we sleep:
All these with ceaseless praise his works behold
Both day and night. How often from the steep
Of echoing hill or thicket have we heard
Celestial voices to the midnight air,
Sole, or responsive each to other's note,
Singing their great Creator! oft in bands
While they keep watch, or nightly rounding walk,
With heavenly touch of instrumental sounds,
In full harmonic number join'd, their songs
Divide the night, and lift our thoughts to heaven.

Thus talking, hand in hand alone they pass'd
On to their blissful bower: it was a place
Chosen by the sovran Planter, when he framed
All things to man's delightful use: the roof
Of thickest covert was inwoven shade,
Laurel and myrtle, and what higher grew
Of firm and fragrant leaf: on either side
Acanthus and each odorous bushy shrub
Fenced up the verdant wall; each beauteous flower,
Iris all hues, roses, and jessamin,
Rear'd high their flourish'd heads between, and wrought
Mosaic; under-foot the violet,

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693. Inwoven shade of laurel: so (698) Iris of all hues.

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Crocus, and hyacinth, with rich inlay.
Broider'd the ground, more colour'd than with stone
Of costliest emblem: other creature here,
Bird, beast, insect, or worm, durst enter none;
Such was their awe of man. In shadier bower
More sacred and sequester’d, though but feign'd,
Pan or Sylvanus never slept; nor nymph
Nor Faunus haunted. Here, in close recess,
With flowers, garlands, and sweet-smelling herbs,
Espoused Eve deck'd first her nuptial bed;
And heavenly quires the hymenæan sung,
What day the genial angel to our sire
Brought her, in naked beauty more adorn’d,
More lovely, than Pandora, whom the gods
Endow'd with all their gifts; and, O! too like
In sad event, when to the unwiser son
Of Japhet brought by Hermes she ensnared
Mankind with her fair looks, to be avenged
On him who had stole Jove's authentic fire.

Thus, at their shady lodge arrived, both stood,
Both turn’d, and under open sky adored
The God that made both sky, air, earth, and heaven,
Which they beheld, the moon's resplendent globe,
And starry pole. Thou also madest the night,
Maker Omnipotent, and thou the day,
Which we, in our appointed work employ'd,
Have finish’d, happy in our mutual help
And mutual love, the crown of all our bliss
Ordain’d by thee; and this delicious place,
For us too large, where thy abundance wants
Partakers, and uncropt fails to the ground.
But thou hast promised from us two a race
To fill the earth, who shall with us extol
Thy goodness infinite; both when we wake,
And when we seek, as now, thy gift of sleep.

This said unanimous, and other rites
Observing none, but adoration pure,
Which God likes best, into their inmost bower
Handed they went; and, eased the putting off
These troublesome disguises which we wear
Straight side by side were laid; nor turn’d, I ween,
Adam from his fair spouse, nor Eve the rites
Mysterious of connubial love refused:
Whatever hypocrites austerely talk
Of purity, and place, and innocence,
Defaming as impure what God declares

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714. Pundora. The story is this: Pro brought hy Mercury, (Hermes,) but was metheux, the son of Japhet, ha stolen not received by Prometheus. the wiser Jove's authentic fire from heaven, in re son of Japhet, but hy his brother Epime. venge for which Jupiter sent him Pun- theus, the unwiser son. He was enticed dora, (meaning all-gifts.) so called because by his foolish curiosity to open the box all the gods ha contributed their gifts which whe brought, in which were con to make her more charming. She was tained all manner of evils.--RICHARDSON.

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Pure, and commands to some, leaves free to all.
Our Maker bids increase; who bids abstain
But our destroyer, foe to God and man?
Hail, wedded love, mysterious law, true source
Of human offspring, sole propriety
In Paradise of all things common else!
By thee adulterous lust was driven from men
Among the bestial herds to range: by thee,
Founded in reason, loyal, just, and pure,
Relations dear, and all the charities
Of father, son, and brother, first were known.
Far be it that I should write thee sin or blame,
Or think thee unbefitting holiest place;
Perpetual fountain of domestic sweets,
Whose bed is undefiled and chaste pronounced,
Present, or past, as saints and patriarchs us’d.
Here Love his golden shafts employs, here lights
His constant lamp, and waves his purple wings,
Reigns here and revels; not in the bought smile
Of harlots, loveless, joyless, unendear'd,
Casual fruition; nor in court-amours,
Mix'd dance, or wanton mask, or midnight ball,
Or serenate, which the starved lover sings
To his proud fair, best quitted with disdain.
These, lull'd by nightingales, embracing slept,
And on their naked limbs the flowery roof
Shower'd roses, which the morn repair’d. Sleep on,
Blest pair; and 0! yet happiest; if ye seek
No happier state, and know to know no more!

Now had night measured with her shadowy corn
Half way up hill this vast sublunar vault;
And from their ivory port the cherubim,
Forth issuing at the accustom'd hour, stood arm'r.
To their night-watches in warlike parade;
When Gabriel to his next in power thus spake:

Uzziel, half these draw off, and coast the south
With strictest watch; these other wheel the north:
Our circuit meets full west. As flame they part,
Half wheeling to the shield, half to the spear.
From these two strong and subtle spirits he call'd
That near him stood, and gave them thus in charge:

Ithuriel and Zephon, with wing'd speed
Search through this garden, leave unsearch'd no nook;
But chiefly where those two fair creatures lodge,
Now laid perhaps asleep, secure of harm.

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750. Mysterious law. Eph. v. 32.

785. Half to the shield, half to the spear, 761. Whose bed, &c. Heb. xiii. 4.

that is, half to the left, as soldiers wore 768. Mix'd dance, &c. An apparent sar- their abields on their left arm, and half casm on the dissolute court of Cbaries II. to the right, on which side the spear - BRYDX78.

was. 777. Half way up hill, that is, half 788. Ithurial means in Hebrew “the way towards midnight, or abut nine discovery of God;" Zephon, "the searcher o'clock. Ivory port, or gate, from the

of secrets' L'zziel, “the strength of Latin porta.

God.”

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This evening from the sun's decline arrived,
Who tells of some infernal spirit seen
Hitherward bent (who could have thought?) escaped
The bars of hell, on errand bad no doubt:
Such, where ye find, seize fast, and hither bring.

So saying, on he led his radiant files,
Dazzling the moon; these to the bower direct
In search of whom they sought: him there they found
Squat like a toad, close at the ear of Eve,
Assaying by his devilish art to reach
The organs of her fancy, and with them forge
Illusions as he list, phantasms, and dreams;
Or if, inspiring venom, he might taint
The animal spirits, that from pure blood arise
Like gentle breaths from rivers pure; thence raise
At least distemper'd, discontented thoughts,
Vain hopes, vain aims, inordinate desires,
Blown up with high conceits ingendering pride.
Him thus intent, Ithuriel with his spear
Touch'd lightly; for no falsehood can endure
Touch of celestial temper, but returns
Of force to its own likeness: up he starts
Discover'd and surprised. As when a spark
Lights on a heap of nitrous powder, laid
Fit for the tun, some magazine to store
Against a rumour'd war; the smutty grain,
With sudden blaze diffused, inflames the air;
So started up in his own shape the fiend.
Back stepp'd those two fair angels, half amazed
So sudden to behold the grisly king;
Yet thus, unmoved with fear, accost him soon:

Which of those rebel spirits adjudged to hell
Comest thou, escaped thy prison? and, transform’d,
Why sat'st thou like an enemy in wait,
Here watching at the head of these that sleep?

Know ye not then, said Satan, fill’d with scorn,
Know ye not me? ye knew me once no mate
For you, there sitting where ye durst not soar:
Not to know me argues yourselves unknown,
The lowest of your throng; or, if ye know,
Why ask ye, and superfluous begin
Your message, like to end as much in vain?

To whom thus Zephon, answering scorn with scorn:
Think not, revolted spirit, thy shape the same,
Or undiminish'd brightness to be known
As when thou stood'st in heaven upright and pure:
That glory then, when thou no more wast good,
Departed from thee; and thou resemblest now
Thy sin and place of doom obscure and foul.

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835. Think not, &c. That is, “ Think or thy shape to be known the same as," not thy brightness to be undiminished, I &c.

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But come; for thou, be sure, shalt give account
To him who sent us, whose charge is to keep
This place inviolable, and these from harm.

So spake the cherub; and his grave rebuke,
Severe in youthful beauty, added grace
Invincible: abash'd the devil stood,
And felt how awful goodness is, and saw
Virtue in her shape how lovely; saw, and pined
His loss; but chiefly to find here observed
His lustre visibly impair’d; yet seem'd
Undaunted. If I must contend, said he,
Best with the best, the sender not the sent,
Or all at once; more glory will be won,
Or less be lost. Thy fear, said Zephon bold,
Will save us trial what the least can do
Single against thee, wicked and thence weak.

The fiend replied not, overcome with rage;
But, like a proud steed rein'd, went haughty on,
Champing his iron curb: to strive or fly
He held it vain; awe from above had quellid
His heart, not else dismay’d. Now drew they nigh
The western point, where those half-rounding guards
Just met, and closing stood in squadron join'd,
Awaiting next command. To whom their chief,
Gabriel, from the front thus call'd aloud:

O friends! I hear the tread of nimble feet
Hasting this way, and now by glimpse discern
Ithuriel and Zephon through the shade;
And with them comes a third of regal port,
But faded splendour wan; who by his gait
And fierce demeanour seems the prince of hell,
Nor likely to part hence without contest:
Stand firm; for in his look defiance lours.

He scarce had ended, when those two approach'd,
And brief related whom they brought, where found,
How busied, in what form and posture couch'd.

To whom with stern regard thus Gabriel spake:
Why hast thou, Satan, broke the bounds prescribed
To thy transgressions? and disturb’d the charge
Of others, who approve not to trangress
By thy example? but have power and right
To question thy bold entrance on this place;
Employ'd, it seems, to violate sleep, and those
Whose dwelling God hath planted here in bliss.

To whom thus Satan, with contemptuous brow:
Gabriel, thou hadst in heaven the esteem of wise,
And such I held thee; but this question ask'd
Puts me in doubt. Lives there who loves his pain?
Who would not, finding way, break loose from hell,
Though thither doom’d? thou wouldst thyself, no doubt, 890
And boldly venture to whatever place
Farthest from pain, where thou mightst hope to change

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