The Life of John CalvinJ. Whetham, 1836 - 332 páginas |
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accused admonished afterwards Anabaptists answer archbishop authority Bertelier Beza bishop blasphemies Bolsec brethren brother Bucer calumny Calvinistic Castellio Catechism cause character Chauffpié Christ Christian church of England church of Geneva Commentary concerning condemned conduct confession considered controversy Cranmer crimes death declare defend discipline distinguished divine doctrine duty ecclesiastical endeavoured enemies England English church Epistle error evil excited exhorted faith Farel father favour France French friends Geneva gospel heresy heretics holy honour JOHN CALVIN judge king kingdom labours learned lest letter liturgy Lord Lord's Supper magistrates manner Martin Bucer Martyr Melancthon Michael Servetus mind ministers opinion papists pastors Pelagianism Perrin persecution persons pious preaching presbytery principles protestant published punishment queen of Navarre reformation refuted religion Satan says Scriptures senate Sermons Servetus Sorbonne Spirit Strasburg syndics testimony Theodore Beza things tion truth Vienne Viret whole wicked wish word writings wrote zeal
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Página 213 - Furthermore, we must receive God's promises in such wise, as they be generally set forth to us in Holy Scripture: and, in our doings, that Will of God is to be followed, which we have expressly declared unto us in the Word of God.
Página 27 - Dictionary was written with little assistance of the learned and without any patronage of the great; not in the soft obscurities of retirement or under the shelter of academic bowers, but amidst inconvenience and distraction, in sickness and in sorrow.
Página 274 - FOR THE WORD OF GOD IS QUICK AND POWERFUL, AND % SHARPER THAN ANY TWO EDGED SWORD, PIERCING EVEN TO THE DIVIDING ASUNDER OF SOUL AND SPIRIT, AND OF THE JOINTS AND MARROW, AND IS 'A DISCERNER OF THE THOUGHTS AND INTENTS OF THE HEART.
Página 51 - Which of you convinceth me of sin ? And if I say the truth, why do ye not believe me? He that is of God heareth God's words : ye therefore hear them not, because ye are not of God.
Página 59 - Lord God, deliver me out of this miserable and wretched life, and take me among thy chosen ; howbeit not my will but thine be done ; Lord, I commit my spirit to thee. O Lord, thou knowest how happy it were for me to be with thee ; yet for thy chosen's sake send me life and health, that I may truly serve thee. O my Lord God, bless my people, and save thine inheritance.
Página 116 - where envying and strife is, there is confusion and every evil work ; but the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy ; and the fruit of righteousness is sown in peace of them that make peace.
Página 119 - A founder it had, whom for my own part, I think incomparably the wisest man that ever the French church did enjoy, •bincc it enjoyed him. His bringing up was in the study of the civil law. Divine knowledge he gathered not by hearing or reading, so much as by teaching others...
Página 202 - I affirm that he excels beyond comparison in the interpretation of Scripture, and that his commentaries ought to be more highly valued than all that is handed down to us by the Library of the Fathers; so that I acknowledge him to have possessed above most others, or rather above all other men, what may be called an eminent gift of prophecy".
Página 149 - Take special care," says that distinguished prelate, " before you aim your shafts at Calvinism, that you know what is Calvinism, and what is not ; — that, in that mass of doctrine, which it is of late become the fashion to abuse, under the name of Calvinism, you can distinguish with certainty between that part of it which is nothing better than Calvinism ; and that which belongs to our common Christianity ; and the general faith of the reformed churches...
Página 219 - ... 8. No man can come unto Christ unless it shall be given unto him, and unless the Father shall draw him; and all men are not drawn by the Father, that They may come to the Son. 9. It is not in the will or power of every one to be saved.