Knowledge,

Through faith, 23-24, 30,

etc. (see Faith).

Its limits according to Kant,
26-28.

Its purposive character, 43-

45.

Through feeling, according
to mysticism, 64.

Law, natural,

Changes in the conception,
115-132.

As working hypothesis, 121-
125.

The evolutionary conception,
125-132.

And purpose, 128-130.

Materialism, 15, 16.
Metaphysics,

Kant's denial that knowl-

edge in this realm is possi-
ble, 26-28.

The Ritschlian attitude tow-
ard it, 89-93.

The value of empirical meta-
physics, 49, 92.
Mohammedanism, 103, 159.
Monism, 102, 145-147.
Monotheism, ethical, 21, 103.
Related to the idea of the
growing universe, 135-

150.

As a metaphysical point of
view, 135-150, 186-187.
Contrasted with monism,

145-147.

Its treatment of the problem
of moral evil, 186-219.
Morality and religion, 93-107,

140.

Mysticism, 63-76, 77, 94, 168.
Its conception of God, 63-66.
Its ideal of life, 66-67.
Its conception of the soul,
67-68.

The influence it exerts, 69-
71.

Its value, 71-76.

In contrast to Christ's re-
ligious consciousness, 86-
87.

Nature, irreversible, 129.
Neo-Platonism, 102.

Persian religion, 102.
Personality, ethical,

Its significance for religion,
93-107, 139-140.

Its atoning power, 206–209.
Phenomenalism, 118-120.
Philosophy,

The critical, 9, 25-31, 37-
40.

Evolutionary, 150–160.
Pluralism, 145-147.
Postulates,

In Kant's philosophy, 30.
In pragmatism, 51-52, 121-
123.
Pragmatism, 5, 9, 36, 40-58,
91-93, 121 ff., 148, 150-
160.

The will in its relation to
knowledge, 41-45.

Its test of truth, 45-47, 54.
Its conception of time as
fully real, 53.

Historical character of its
method, 54.

Its proof of religion, 55-58,

91-93.