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O drink and bread,

Which strikes death dead,

The food of man's immortal being!
Under veils here

Thou art my cheer,

Present and sure without my seeing.

How dost thou fly

And search and pry

Through all my parts, and, like a quick
And knowing lamp,

Hunt out each damp,

Whose shadow makes me sad or sick!

O what high joys!

The turtle's voice

And songs I hear! O quickening showers
Of my Lord's blood,

You make rocks bud,

And crown dry hills with wells and flowers!

For this true ease,

This healing peace,

For this [brief] taste of living glory,

My soul and all,

Kneel down and fall,

And sing his sad victorious story!

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More soft than down!

O painful cross, my bed of rest!
O spear, the key

Opening the way!

O thy worst state, my only best!

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Are my reliefs,

As all my sins thy sorrows were !

And what can I,

To this reply?

What, O God! but a silent tear?

Some toil and sow

That wealth may flow,

And dress this earth for next year's meat:

But let me heed

Why thou didst bleed,

And what in the next world to eat.

'Blessed are they which are called unto the marriage supper of the Lamb.'REV. xix. 9.

THE WATERFALL.

With what deep murmurs, through time's silent

stealth,

Does thy transparent, cool, and watery wealth
Here flowing fall,

And chide and call,

As if his liquid, loose retinue staid

Lingering, and were of this steep place afraid;
The common pass,

Where, clear as glass,

All must descend

Not to an end,

But quickened by this deep and rocky grave,
Rise to a longer course more bright and brave.

Dear stream! dear bank! where often I
Have sat, and pleased my pensive eye;
Why, since each drop of thy quick store

Ar whence it flowed before, or souls fear a shade or night, (sure) from a sea of light? hose drops are all sent back thee that none doth lack,

ould frail flesh doubt any more what God takes he'll not restore?

useful element and clear!

y sacred wash and cleanser here; My first consigner unto those

Fountains of life, where the Lamb goes!
What sublime truths and wholesome themes
Lodge in thy mystical, deep streams!

Such as dull man can never find,
Unless that Spirit lead his mind,
Which first upon thy face did move
And hatched all with his quickening love.
As this loud brook's incessant fall
In streaming rings re-stagnates all,
Which reach by course the bank, and then
Are no more seen: just so pass men.

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my invisible estate,

My glorious liberty, still late!

Thou art the channel my soul seeks,

Not this with cataracts and creeks.

DR. JOSEPH BEAUMONT.

THIS writer, though little known, appears to us to stand as high almost as any name in the present volume, and we are proud to reprint here some considerable specimens of his magnificent poetry.

Joseph Beaumont was sprung from a collateral branch of the ancient family of the Beaumonts, that family from which sprung Sir John Beaumont, the author of 'Bosworth Field,' and Francis Beaumont, the celebrated dramatist. He was born at Hadleigh, in Suffolk. Of his early life nothing is known. He received his education at Cambridge, where, during the Civil War, he was fellow and tutor of Peterhouse. Ejected by the Republicans from his offices, he retired to Hadleigh, and spent his time in the composition of his magnum opus, 'Psyche.' This poem appeared in 1648; and in 1702, three years after the author's death, his son published a second edition, with numerous corrections, and the addition of four cantos by the author. Beaumont also wrote several minor pieces in English and Latin, a controversial tract in reply to Henry More's 'Mystery of Godliness,' and several theological works which are still in MS., according to a provision in his will to that effect. Peace and perpetuity to their slumbers!

After the Restoration, our author was not only reinstated in his former situations, but received from his patron, Bishop Wren, several valuable pieces of preferment besides. Afterwards, he exercised successively the offices of Master of Jesus and of Peterhouse, and was King's Professor of Divinity from 1670 to 1699. In the latter year he died.

While praising the genius of Beaumont, we are far from commending his 'Psyche,' either as an artistic whole, or as a readable book. It is, sooth to say, a dull allegory, in twenty-four immense cantos, studded with the rarest beauties. It is considerably longer than the 'Faery Queen,' nearly four times the length of the 'Paradise Lost,' and five or six times as long as the Excursion.' To read it through now-a-days were to perform a purgatorial penance. But the imagination and fancy are

Spenserian, his colouring is often Titianesque in gorgeousness, and his pictures of shadows, abstractions, and all fantastic forms, are so forcible as to seem to start from the canvas. In painting the beautiful, his verse becomes careless and flowing as loosened zone; in painting the frightful and the infernal, his language, like his feeling, seems to curdle and stiffen in horror, as where, speaking of Satan, he says—

'His tawny teeth

Were ragged grown, by endless gnashing at
The dismal riddle of his living death?'

The Psyche' may be compared to a palace of Fairyland, where successive doors fly open to the visitor-one revealing a banqueting-room filled with the materials of exuberant mirth; another, an enchanted garden, with streams stealing from grottos, and nymphs gliding through groves; a third conducting you to a dungeon full of dead men's bones and all uncleanness; a fourth, to a pit which seems the mouth of hell, and whence cries of torture come up, shaking the smoke that ascendeth up for ever and ever; and a fifth, to the open roof, over which the stars are seen bending, and the far-off heavens are opening in glory; and of these doors there is no end. We saw, when lately in Copenhagen, the famous tower of the Trinity Church, remarkable for the grand view commanded from the summit, and for the broad spiral ascent winding within it almost to the top, up which it is said Peter the Great, in 1716, used to drive himself and his Empress in a coach-and-four. It was curious to feel ourselves ascending on a path nearly level, and without the slightest perspiration or fatigue; and here, we thought, is the desiderated royal road' to difficulties fairly found. Large poems should be constructed on the same principle; their quiet, broad interest should beguile their readers alike to their length and their loftiness. It is exactly the reverse with 'Psyche.' But if any reader is wearied of some of the extracts we have given, such as his verses on 'Eve,' on 'Paradise,' on 'End,' on 'The Death of his Wife,' and on Imperial Rome,' we shall be very much disposed to question his capacity for appreciating true poetry.

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