An universal history, from the earliest accounts to the present time, Volumen1 |
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Página 50
... prince Amenon , after forty fari , or four hundred years ; which , if they be computed from the creation , ( according to the Samaritan chronology ) , will end in that king's reign ; but if from the first year of Alorus , will reach ...
... prince Amenon , after forty fari , or four hundred years ; which , if they be computed from the creation , ( according to the Samaritan chronology ) , will end in that king's reign ; but if from the first year of Alorus , will reach ...
Página 90
... prince , who , far from advising the build- ing of Babel , left the country , and went into Affyria , be- cause he would not give his confent to that project ( P ) . Nimrod is generally thought to have been the first king after the ...
... prince , who , far from advising the build- ing of Babel , left the country , and went into Affyria , be- cause he would not give his confent to that project ( P ) . Nimrod is generally thought to have been the first king after the ...
Página 92
... prince of the fame family , called Na- bat Ebn Koud , who ruled one hundred years ; and fome of the former tell us , that Bokh- tanfer ( or rather Bakht Nafr , which is the name the Orien- tals give to Nebuchadnezzar king of Babylon ) ...
... prince of the fame family , called Na- bat Ebn Koud , who ruled one hundred years ; and fome of the former tell us , that Bokh- tanfer ( or rather Bakht Nafr , which is the name the Orien- tals give to Nebuchadnezzar king of Babylon ) ...
Página 95
... prince he was . " certainly does not mean that the name Chaldeans is derived directly from the name Ar- phaxad ; but perhaps meant , that the true name Chafdin is derived thence ; and this opinion is more probable , because the ...
... prince he was . " certainly does not mean that the name Chaldeans is derived directly from the name Ar- phaxad ; but perhaps meant , that the true name Chafdin is derived thence ; and this opinion is more probable , because the ...
Página 103
... prince , from the root afar , to rule or reftrain , by addition of the fervile mem , freedom from from any coercive power being the confequent of his domi nion and fuperiority . It is a pity the bishop had not em- ployed his time better ...
... prince , from the root afar , to rule or reftrain , by addition of the fervile mem , freedom from from any coercive power being the confequent of his domi nion and fuperiority . It is a pity the bishop had not em- ployed his time better ...
Otras ediciones - Ver todas
An Universal History, From the Earliest Accounts to the Present Time Universal History Sin vista previa disponible - 2018 |
An Universal History, from the Earliest Accounts to the Present Time Universal History Sin vista previa disponible - 2016 |
An Universal History, from the Earliest Accounts to the Present Time Universal History Sin vista previa disponible - 2020 |
Términos y frases comunes
Abimelech Abraham againſt alfo alſo Amafis Ammonites ancient anſwer Arphaxad becauſe befides Benhadad built Cainan Canaan cauſe confiderable Cronus Damafcus defcendents defign difperfion Diodorus earth Edom Egypt Egyptians facred faid fame father fays fecond feems feen fent fettled feven feveral fhall fhould fide fignifies fince firft firſt fituation flain flood fome fouth ftill ftones ftood fubject fucceeded fuch fuppofed Genef Greeks Hazael Hebrew Herodotus hiftory himſelf hundred Ifrael Ifraelites inhabitants itſelf Jofephus king kingdom laft laſt Manetho meaſure mentioned Mizraim Moab Mofes moft moſt muſt nations Nile Noah obferved occafion Ofiris paffage paffed Perfian perfon pofterity prefent prieſts prince Ptolemy purpoſe pyramid raiſed reafon reft reign river Scripture ſeems Septuagint ſeveral ſhall Shem Strabo Sydyc Syncell Syria temple Terah thefe themſelves theſe thofe thoſe thouſand tion Typhon ubi fupra uſed weft whofe Zobah
Pasajes populares
Página 178 - For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs : but the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven...
Página 64 - In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
Página 33 - And Lamech said unto his wives, Adah and Zillah, hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.
Página 110 - And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
Página 6 - And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. The name of the first is Pison : that is it which compasseth the whole land of Havilah, where there is gold ; and the gold of that land is good : there is bdellium and the onyx stone.
Página 417 - And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the LORD...
Página 131 - By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
Página 112 - And the Lord came down to see the city and the tower, which the children of men builded. And the Lord said, Behold the people is one, and they have all one language ; and this they begin to do : and now nothing will be restrained from them, which they have imagined to do. Go to, let us go down, and there confound their language, that they may not understand one another's speech.
Página 183 - And the mixed multitude that was among them fell a lusting: and the children of Israel also wept again, and said, "Who shall give us flesh to eat? We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick: But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
Página 112 - Therefore is the name of it called Babel ; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth.