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stant, be impressing a movement and a direction on all the minuter wheels of that machinery, which is working incessantly around

It forms a noble demonstration of his wisdom, that he gives unremitting operation to those laws which uphold the stability of this great universe ; but it would go to heighten that wisdom inconceivably, if, while equal to the magnificent task of maintaining the order and harmony of the spheres, it was lavishing its inexhaustible resources on the beauties, and varieties, and arrangements, of every one scene, however humble, of every one field, however narrow, of the creation he had formed. It is a cheering evidence of the delight he takes in communicating happiness, that the whole immensity should be so strewed with the habitations of life and of intelligence; but it would surely bring home the evidence, with a nearer and more affecting impression, to every bosom, did we know, that at the very time his benignant regard took in the mighty circle of created beings, there was not a single family overlooked by him, and that every individual, in every corner of his dominions, was as effectually seen to, as if the object of an exclusive and undivided

It is our imperfection, that we cannot give our attention to more than one object at one and the same instant of time; but surely it would elevate our every idea of the perfections of God, did we know, that while his comprehensive mind could grasp the whole amplitude of nature, to the very outermost of its boundaries, he had an attentive eye fastened on the very humblest of its objects, and pondered every thought of my heart, and noticed every footstep of my goings, and treasured up in his remembrance every turn and every movement of my history.

And, lastly, to apply this train of sentiment to the matter before us; let us suppose that one among the countless myriads of worlds, should be visited by a moral pestilence, which spread through all its people, and brought them under the doom of a law, whose sanctions were unrelenting and immutable; it were no disparagement to God, should he, by an act of righteous indignation, sweep this offence' away from the universe which it deformed-nor-should we wonder, though, among the multitude of other worlds from which the ear of the Almighty was regaled with the songs praise, and the incense of pure adoration ascended to his throne, he should leave the strayed and solitary world to perish in the guilt of its rebellion. But, tell me, oh ! tell me, would it not throw the softening of a most exquisite tenderness over the character of God, should we see him putting forth his every expedient to reclaim to himself those children who had wandered away from hims-and, few as they were when compared with the host of his obedient worshippers, would it not just impart to his attribute of compassion the infinity of the Godhead, that, rather than loose the single world which had turned to its own way, he should send the messengers of peace to woo and to welcome it back again ; and, if justice demanded so mighty a sacrifice, and the law behooved to be so magnified and made honorable, tell me whether it would not throw a moral sublime over the goodness of the Deity, should he lay upon his own Son the burden of its atonement, that he might again smile upon the world, and hold out the sceptre of invitation to all its families?

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We avow it, therefore, that this infidel argument goes to expunge a perfection from the character of God. The more we know of the extent of nature, should not we have the loftier conception of Him who sits in high authority over the concerns of so wide a universe ? But, is it not adding to the bright catalogue of his other attributes, to say, that, while magnitude does not overpower him, minuteness cannot escape him, and variety cannot bewilder him ; and that, at the very time while the mind of the Deity is abroad over the whole vastness of creation, there is not one particle of matter—there is not one individual principle of rational or of animal existencethere is not one single world in that expanse which teems with them, that his eye does not discern as constantly, and his hand does not guide as unerringly, and his Spirit does not watch and care for as vigilantly, as if it formed the one and exclusive object of his attention.

The thing is inconceivable to us, whose minds are so easily distracted by a number of objects, and this is the secret principle of the whole infidelity I am now alluding to. To bring God to the level of our own comprehension, we would clothe him in the impotency of a

We would transfer to his wonderful mind all the imperfection of our own faculties. When we are taught by astronomy, that he has millions of worlds to look after, and thus add in one direction to the glories of his character; we take away from them in another, by saying, that each of these worlds must be looked after imperfectly. The use that we make of a discovery, which should heighten our every conception of God, and humble us into the sentiment, that a Being of such mysterious elevation is to us unfathomable, is to sit in judgment over him, aye, and to pronounce such a judgment as degrades him, and keeps him down to the standard of our own paltry imagination! We are introduced by modern science to a multitude of other suns and of other systems; and the perverse interpretation we put upon the fact, that God can diffuse the benefits of his power and of his goodness over such a variety of worlds, is, that he cannot, or will not, bestow so much goodness on one of those worlds, as a professed Revelation from heaven has announced to us. While we enlarge the provinces of his empire, we tarnish all the glory of this enlargement, by saying, he has so much to care for, that the care of every one province must be less com plete, and less vigilant, and less effectual, than it would otherwise have been. By the discoveries of modern science, we multiply the places of the creation ; but along with this, we would impair the attribute of his eye being in every place to behold the evil and the good; and thus, while we magnify one of his perfections, we do it at the expense of another, and to bring him within the grasp of our feeble capacity, we would deface one of the glories of that character, which it is our part to adore, as higher than all thought ; and as greater than all comprehension.

The objection we are discussing, I shall state again in a single sentence. Since astronomy has'unfolded to us such a number of worlds, it is not likely that God would pay so much attention to this one world, and set up such wonderful provisions for its benefit, as are announced to us in the Christian Revelation. This objection will have received its answer, if we can meet it by the following position that God, in addition to the bare faculty of dwelling on a multiplicity of objects at one and the same time, has this faculty in such wonderful perfection, that he can attend as fully, and provide as richly, and manifest all his attributes as illustriously, on every one of these objects, as if the rest had no existence, and no place whatever in his government or in his thoughts. For the evidence of this position, we appeal, in the first place, to the personal history of each individual among you. Only grant us, that God never looses sight of any one thing he has created, and that no created thing can continue either to be or to act independently of him; and then, even upon the face of this world, humble as it is on the great scale of astronomy, how widely diversified and how multiplied into many thousand distinct exercises, is the attention of God! His eye is upon every hour of my existence. His spirit is intimately present with every thought of my heart. His inspiration gives birth to every purpose within me. His hand impresses a direction on every footstep of my goings. Every breath I inhale, is drawn by an energy which God deals out to me. This body, which upon the slightest derangement, would become the prey of death, or of woful suffering, is now at ease, because he at this moment is warding off from me a thousand dangers, and upholding the thousand movements of its complex and delicate machinery. His presiding influence keeps by me through the whole current of my restless and everchanging history. When I walk by the way side, he is along with

When I enter into company, amid all my forgetfulness of him, he never forgets me. In the silent watches of the night, when my eyelids have closed, and my spirit has sunk into unconsciousness, the observant eye of him who never slumbers is upon me. I cannot fly from his presence. Go where I will, he tends me, and watches me, and cares for me ; and the same Being who is now at work in the remotest domains of Nature and of Providence, is also at my right hand to eke out to me every moment of my being, and to uphold me in the exercise of all my feelings, and of all my faculties.

Now, what God is doing with me, he is doing with every distinct individual of this world's population. The intimacy of his presence, and attention, and care, reaches to one and to all of them. With a mind unburdened by the vastness of all its other concerns, he can prosecute without distraction, the government and guardianship of every one son and daughter of the species.—And is it for us, in the face of all this experience, ungratefully to draw a limit around the perfections of God—to aver, that the multitude of other worlds has withdrawn any portion of his benevolence from the one we occupy

-or that he, whose eye is upon every separate family of the earth, would not layish all the riches of his ünsearchable at.

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tributes on some high plan of pardon and immortality, in behalf of its countless generations?

But, secondly, were the mind of God so fatigued, and so occupied with the care of other worlds, as the objection presumes him to be, should we not see some traces of neglect, or of carelessness, in his management of ours? Should we not behold, in many a field of observation, the evidence of its master being over-crowded with the variety of his other engagements? A man oppressed by a multitude of business, would simplify and reduce the work of any new concern that was devolved upon him. Now, point out a single mark of God being thus oppressed. Astronomy has laid open to us so many realms of creation, which were before unheard of, that the world we inhabit shrinks into one remote and solitary province of his wide monarchy. Tell me, then, is, in any one field of this province, which man has access to, you witness a single indication of God sparing himself—of God reduced to langour by the weight of his employments—of God sinking under the burden of that vast superintendence which lies upon him—of God being exhausted, as one of ourselves would be, by any number of concerns, however great, by any variety of them, however manifold ; and do you not perceive, in that mighty profusion of wisdom and of goodness, which is scattered every where around us, that the thoughts, of this unsearchable Being are not as our thoughts, nor his ways as our ways ?

My time does not suffer me to dwell on this topic, because, before I conclude, I must hasten to another illustration. But, when I look abroad on the wonderous scene that is immediately before me—and see, that in every direction it is a scene of the most various and unwearied activity—and expatiate on all the beauties of that garniture by which it is adorned, and on all the prints of design and of benevolence which abound in it--and think, that the same God, who holds the universe, with its every system, in the hollow of his hand, pencils every flower, an gives nourishment to every blade of grass, and actuates the movements of every living thing, and is not disabled, by the weight of his other cares, from enriching the humble department of nature I occupy, with charms and accommodations, of the most unbounded variety-then, surely, if a message, bearing every mark of authenticity, should profess to come to me from God, and inform me of his mighty doings for the happiness of our species, it is not for me. in the face of all this evidence, to reject it as a tale of imposture, because astronomers have told me that he has so many other worlds, and other orders of beings to attend to -and, when I think that it were a deposition of him from his supremacy over the creatures he has formed, should a single sparrow fall to the ground without his appointment, then let science and sophistry try to cheat me of my comfort as they may I will not let go the anchor of my confidence in God- I will not be afraid for I am of more value than many sparrows.

But thirdly, it was the telescope, that, by piercing the oliscurity which lies between us and distant worlds, put infidelity in possession

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of the argument, against which we are now contending. But, about the time of its invention, another instrument was formed, which laid open a scene no less wonderful, and rewarded the inquisitive spirit of man with a discovery, which serves to neutralize the whole of this argument. This was the microscope. The one led me to see a system in every star. The other leads me to see a world in every atom. The one taught me, that this mighty globe, with the whole burden of its people, and of its countries, is but a grain of sand on the high field of immensity. The other teaches me, that every grain of sand may harbour within it the tribes and the families of a busy population. The one told me of the insignificance of the world I tread upon. The other redeems it from all its insignificance; for it tells me that in the leaves of every forest, and in the flowers of every garden, and in the waters of every rivulet, there are worlds teeming with life, and numberless as are the glories of the firmament. The one has suggested to me, that beyond and above all that is visible to man, there may lie fields of creation which sweep immeasurably along, and carry the impress of the Almighty's hand to the remotest scenes of the universe. The other suggests to me, that within and beneath all that minuteness which the aided eye of man has been able to explore, there may be a region of invisibles; and that could we draw aside the mysterious curtain which shrouds it from our senses, we might there see a theatre of as many wonders as astronomy has unfolded, a universe within the compass of a point so small, as to elude all the powers of the microscope, but where the wonder working God finds room for the exercise of all his attributes, where he can raise another mechanism of worlds, and fill and animate them all with the evidences of his glory:

Now, mark how all this may be made to meet the argument of our infidel astronomers. By the telescope they have discovered, that no magnitude, however vast, is beyond the grasp of the Divini; ty. But by the microscope, we have also discovered, that no minuteness, however shrunk from the notice of the human eye, is beneath the condescension of his regard. Every addition to the pow ers of the instrument, extends the limit of his visible dominions. But, by every addition to the powers of the other instrument, we see each part of them more crowded than before, with the wonders of his unwearying hand. The one is constantly widening the circle of his territory. The other is as constantly filling up its separate portions, with all that is right, and various, and exquisite. * In a word, by the one I am told that the Almighty is now at work in regions more distant than geometry has ever measured, and among worlds more manifold than numbers have ever reached But, by the other, I am also told, that, with a mind to comprehend the whole in the vast compass, of its generality, he has also a mind to concentrate a close and a separate attention on each and on all of its particulars; and that the same God, who sends forth an upholding influence among the orbs and the movements of astronomy, can fill the recesses of every single atom with the intimacy of his presence, and

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