AUTHOR OF "THE CHARACTERISTICS OF WOMEN," &c.

IN TWO VOLUMES.

VOL. II.

NEW-YORK:

PUBLISHED BY HARPER & BROTHERS,
NO. 82 CLIFF-STREET.

THE FALSE ONE.*

And give you, mix'd with western sentimentalism,
Some samples of the finest orientalism.

LORD BYRON.

AKBAR, the most enlightened and renowned among the sovereigns of the East, reigned over all those vast terrritories, which extend from the Indus to the Ganges, and from the snowy mountains of the north to the kingdoms of Guzerat and Candeish on the south. After having subdued the factious omrahs, and hereditary enemies of his family, and made tributary to his power most of the neighbouring kingdoms, there occurred a short period of profound peace. Assisted by able ministers, Akbar employed this interval in alleviating the miseries, which half a century of war and ravage had called down upon this beautiful but ever wretched country. Commerce was relieved from the heavy imposts, which had hitherto clogged its progress; the revenues of the empire were improved and regulated; by a particular decree, the cultivators of the earth were exempted from serving in the imperial armies; and justice was every where impartially administered; tempered, however, with that extreme clemency, which in the early part of his reign, Akbar carried to an excess almost injurious to his interests. India, so long exposed to the desolating inroads of invaders, and torn by internal factions, began, at length, to “ wear her plumed and jewelled turban with a smile of peace ;" and all the various nations united under his sway-the warlike Afghans, the proud Moguls, the gentle-spirited Hindoos, with one voice blessed the wise and humane government of the son of Baber, and unanimously bestowed upon him the titles of AKBAR, or the GREAT, and JUGGUT GROW, or GUARDIAN of MANKIND.

Meantime the happiness, which he had diffused among millions, seemed to have fled from the bosom of the sove

* First published in 1827. The anecdote on which this tale is founded, I met with in the first volume of Ferishta's History of Hindostan. VOL. II.-A

reign. Cares far different from those of war, deeper than those of love, (for the love of eastern monarchs is seldom shadowed by anxiety,) possessed his thoughtful soul. He had been brought up in the strictest forms of the Mohammedan religion, and he meditated upon the text, which enjoins the extermination of all who rejected his prophet, till his conscience became like a troubled lake. He reflected that in his vast dominions there were at least fifteen different religions, which were subdivided into about three hundred and fifty sects: to extirpate thousands and tens of thousands of his unoffending subjects, and pile up pyramids of human heads in honour of God and his prophet, as his predecessors had done before him, was, to his mild nature, not only abhorrent, but impossible. Yet as his power had never met with any obstacle, which force or address had not subdued before him, the idea of bringing this vast multitude to agree in one system of belief and worship appeared to him not utterly hopeless.

He consulted, after long reflection, his favourite and secretary, Abul Fazil, the celebrated historian, of whom it was proverbially said, that "the monarchs of the East feared more the pen of Abul Fazil than the sword of Akbar." The acute mind of that great man saw instantly the wild impracticability of such a scheme; but willing to prove it to his master without absolutely contradicting his favourite scheme, he proposed, as a preparatory step, that the names of the various sects of religion known to exist in the sultan's dominions should be registered, and the tenets of their belief contained in their books of law, or promulgated by their priests, should be reviewed and compared; thence it would appear how far it was possible to reconcile them one with another.

This suggestion pleased the great king: and there went forth a decree from the imperial throne, commanding that all the religions and sects of religion to be found within the boundaries of the empire should send deputies, on a certain day, to the sultan, to deliver up their books of law, to declare openly the doctrines of their faith, and be registered by name in a volume kept for this purpose— whether they were followers of Jesus, of Moses, or of Mohammed; whether they worshipped god in the sun, in the fire, in the image, or in the stream; by written law or traditional practice: true believer or pagan infidel, none were excepted. The imperial mandate was couched in