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LONDON:

GILBERT & RIVINGTON, PRINTERS,

ST. JOHN'S SQUARE.

BEING

AN ARRANGEMENT, IN THE WORDS OF THE APOSTLE,

OF THE

COMPLETE SCHEME

OF

CHRISTIAN FAITH AND PRACTICE

CONTAINED IN THE

SEVERAL EPISTLES OF ST. PAUL.

BY THE

REV. HENRY LATHAM, M.A.

VICAR OF SELMESTON AND ALCISTON, SUSSEX.

Ορθοτομοῦντα τὸν λόγον τῆς ἀληθείας.—2 ΤIM. ii. 155

LONDON:

PRINTED FOR J. G. & F. RIVINGTON,

ST. PAUL'S CHURCH YARD,

AND WATERLOO PLACE, PALL MALL.

1837.

боб.

ILLUME

GENERAL

SYNOPSIS OF THE CONTENTS.

Ch. I. p. 149

The means by which man will be accounted righteous, and attain

eternal life, is Faith: an unhesitating confidence in the

truth of those unseen things which the word of God declares

to him: the same kind of faith by which the patriarchs and

holy men of old found acceptance with God. p. 7. Ch. II. p. 153

Its first object is the existence and moral government of one

God; a persuasion which is the groundwork of all religion.

p. 9.

Ch. III. p. 160

Its next object is the manifestation of God to us in the eternal
Son; who, when the whole human race were subjected to the
wrath of God by original and actual sin, took man's nature
on Him, and came into the world to offer Himself a sacrifice
to God, for the salvation of all who should believe in Him.
And this salvation is God's free gift by Jesus Christ to Jew
and Gentile ; not through any merit of their own works, but
through faith. For neither the Gentiles, who had never
acted up to the knowledge of divine things given to them by
the light of nature; nor the Jews, who had sinned habitu-
ally against the divine law actually revealed to them, could
have attained to justification by a meritorious righteousness.
Ch. IV.

Our faith in the incarnate Son consists also in a persuasion that He rose again from the dead: from whence we infer the cer tainty of our own resurrection; concerning the manner of which much was revealed to St. Paul. p. 17..... Ch. V. p. 179 And that He afterwards ascended to the right hand of the Father,

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where He reigns in glory, the supreme Head of the universal Church; and in the appointed time He will come again from thence to judge the world: when having triumphed over Death, man's last remaining enemy, He will deliver up His mediatorial kingdom to the Father. p. 20. Ch. VI. p. 187 The next object of our faith is the Holy Spirit. The believer's knowledge of the free grace and love of God in Jesus Christ should produce in him an entire change of heart and conduct. But God alone can work in him the wish to be brought into this state; or bring him into it. And therefore Christ since His ascension has been made the author of our sanctification, as well as of our redemption, by sending to us the Holy Spirit, to quicken us to all righteousness, and thus assure us of our adoption as the sons of God. All spiritual endowments are His gifts. He was the inspirer of the scriptures, the teacher of the secret things of God to the apostles, and is our guide in the understanding of them. He strengthens our infirmities, and suggests and advocates our prayers. And, in order to be made free from the curse of sin and death, we must endeavour to walk in all things according to His guidance, in reliance on His promised aid. p. 24. Ch. VII. p. 195 Our first great duty is to God: the dedication of ourselves both in soul and body to His glory. Idolatry is incompatible with God's service and He is as much provoked to jealousy by the spiritual idolatry of devoting ourselves to any sin or any earthly object more than to Himself. Praise, thanksgiving, and prayer are to be offered to Him: but these are to be addressed to Him, and every act we do with reference to God is to be done, only in the name of Jesus Christ. p. 30. Ch. VIII. p. 206 The various relative duties of civil magistrate and subject; husband and wife; children and parents; master and servant; spiritual pastor and flock. The qualifications and duties of a bishop, and a deacon. The Christian minister's duties in preaching, in reproof, and in example. St. Paul's own ministerial character and conduct. p. 33. ...... Ch. IX. p. 212

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