Sound drums and trumpets, and then enter MARTIUS and MUTIUS; after them two Men bearing a coffin covered with black; then LUCIUS and QUINTUS. After them TITUS ANDRONICUS; and then TAMORA, with ALARBUS, CHIRON, DEMETRIUS, AARON, and other Goths, prisoners; Soldiers and People following. They set down the coffin, and TITUS speaks.

Tit. Hail, Rome, victorious in thy mourning weeds!
Lo! as the bark, that hath discharg'd her fraught,
Returns with precious lading to the bay
From whence at first she weigh'd her anchorage,
Cometh Andronicus, bound with laurel boughs,
To re-salute his country with his tears,
Tears of true joy for his return to Rome.

70

75

Thou great defender of this Capitol,
Stand gracious to the rites that we intend!
Romans, of five-and-twenty valiant sons,
Half of the number that King Priam had,
Behold the poor remains, alive, and dead!
These that survive let Rome reward with love;

70. thy mourning weeds] Warburton very unnecessarily suggests "my." He and other commentators seem to forget that Titus was not the only one, by many, who had lost sons and other near relations in the war, as Lord Roberts was not the only bereaved parent in the South African War.

71. fraught] Modern English freight. Fraught is cognate with New High German fracht; freight with Old High German freht. Some old MSS. have "his," but "her" is obviously right, as it stands in both Q 1 and F i.

73. anchorage] anchor, by the rhetorical figure of synecdoche, whereby the abstract or general is used for

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the concrete and particular; a common figure in Shakespeare.

77. Thou great defender] Jupiter Capitolinus.

78. Stand gracious] take a gracious attitude towards, regard with favour. See "gracious," above.

79. five-and-twenty] The number given here compared with the "twentytwo, who in Honour's bed" (Act III. i. 10), shows that Shakespeare had invented the Mutius] episode and forgotten to alter the original number; for twenty-two, with Mutius, Quintus and Martius, and Lucius, who survives, = twenty-six. I am indebted for this valuable point to Mr. C. Crawford.

These that I bring unto their latest home,

With burial amongst their ancestors.

Here Goths have given me leave to sheathe my sword.
Titus, unkind and careless of thine own,

Why suffer'st thou thy sons, unburied yet,
To hover on the dreadful shore of Styx?
Make way to lay them by their brethren.

There greet in silence, as the dead are wont,
And sleep in peace, slain in your country's wars!
O sacred receptacle of my joys,

Sweet cell of virtue and nobility,

How many sons of mine hast thou in store,

That thou wilt never render to me more!
Luc. Give us the proudest prisoner of the Goths,
That we may hew his limbs, and on a pile
Ad manes fratrum sacrifice his flesh,
Before this earthy prison of their bones;
That so the shadows be not unappeas'd,

Nor we disturb'd with prodigies on earth.
Tit. I give him you, the noblest that survives,
The eldest son of this distressed queen.
Gracious conqueror,
Victorious Titus, rue the tears I shed,
A mother's tears in passion for her son:
And if thy sons were ever dear to thee,
O! think my son to be as dear to me.
Sufficeth not that we are brought to Rome,
To beautify thy triumphs and return,
Captive to thee and to thy Roman yoke;

Tam. Stay, Roman brethren!

But must my sons be slaughter'd in the streets
For valiant doings in their country's cause?
O! if to fight for king and commonweal
Were piety in thine, it is in these.
Andronicus, stain not thy tomb with blood:
Wilt thou draw near the nature of the gods?
Draw near them then in being merciful;
Sweet mercy is nobility's true badge:
Thrice-noble Titus, spare my first-born son.
Tit. Patient yourself, madam, and pardon me.

106. passion] suffering, grief, the strict meaning of the Latin passio.

109. Sufficeth] does it not suffice. 117. Wilt thou draw near, etc.] No one can fail to be struck by the extraordinary resemblance between these lines and the famous eulogy of mercy in Portia's speech in the Merchant of Venice. Inferior as they are to the celebrated passage, they seem to contain the germs of it, and also to exhibit that kind of moral or religious anachronism into which Shakespeare so frequently falls in this and other plays. For the pagan gods were not merciful gods whatever they were, and mercy as a divine attribute has come to us entirely

from Judaism through Christianity, and indeed in Judaism itself it was a comparatively late development, except in the narrow sense of special favour shown to a tribe or person. Tamora's speech here is to my thinking very fine indeed, and not unworthy of Shakespeare at any time of his career. It is the rejection of her noble appeal to Titus that brings the first and fatal elements of tragedy into the play, and turns her into a fury. Steevens quotes a similar sentiment from Cicero pro Ligario. But the Latin salutem= health, welfare, is by no means the same as mercy.

121. Patient] school yourself to

These are their brethren, whom you Goths beheld

Alive and dead, and for their brethren slain
Religiously they ask a sacrifice:

To this your son is mark'd, and die he must,

125

To appease their groaning shadows that are gone. Luc. Away with him! and make a fire straight; And with our swords, upon a pile of wood, Let's hew his limbs till they be clean consum'd. [Exeunt Lucius, Quintus, Martius, and Mutius, with Alarbus.

Tam. O cruel, irreligious piety!

Chi. Was ever Scythia half so barbarous ?

Dem. Oppose not Scythia to ambitious Rome.
Alarbus goes to rest, and we survive

To tremble under Titus' threatening look.

130

135

Then, madam, stand resolv'd; but hope withal
The self-same gods that arm'd the Queen of
Troy

With opportunity of sharp revenge
Upon the Thracian tyrant in his tent,

patience. Steevens quotes similar use
from Arden of Faversham, 1591; King
Edward III., 1596, etc.

130. O cruel, etc.] I should like to know how many poets or dramatists, except Shakespeare himself, could have written this magnificent line. How much of "man's inhumanity to man in almost every age is covered and condemned by this comprehensive and perfect phrase !

131. Was ever Scythia] See Mr. Craig's note on Lear, 1. i. 116, Arden Shakespeare, where he refers to Purchas' Pilgrim on Cannibalism, the practice of which, as described by Herodotus, gave the Scythians their reputation for barbarism.

the

132. Oppose] compare, from literal meaning of the Latin opponere to set over against; another proof of knowledge of Latin.

133. Alarbus] Alarbus is an insertion of Shakespeare's own, as in the earlier versions of the story, in the ballad and the earlier play or plays, on which the Dutch and German were founded, Tamora has only two sons. See Introduction.

136. Queen of Troy] Hecuba.

138. Thracian tyrant] Polymnestor. Steevens and Theobald differ as to whether Shakespeare here alludes to the Hecuba of Euripides or from a misreading of Ovid. I do not think much can be made of these supposed allusions

May favour Tamora, the Queen of Goths,

(When Goths were Goths, and Tamora was queen) 140 To quit the bloody wrongs upon her foes.

Re-enter LUCIUS, QUINTUS, MARTIUS, and MUTIUS,
with their swords bloody.

Luc. See, lord and father, how we have perform'd
Our Roman rites. Alarbus' limbs are lopp'd,
And entrails feed the sacrificing fire,

Whose smoke, like incense, doth perfume the sky. 145
Remaineth nought but to inter our brethren,
And with loud 'larums welcome them to Rome.

Tit. Let it be so; and let Andronicus

Make this his latest farewell to their souls.

[Trumpets sounded, and the coffin laid in the tomb.

In peace and honour rest you here, my sons;
Rome's readiest champions, repose you here in rest,
Secure from worldly chances and mishaps!
Here lurks no treason, here no envy swells,
Here grow no damned drugs, here are no storms,

to Greek plays as then untranslated; for
it is clear that both dramatic authors
and their audiences were familiar with
the "plots" of the classical plays;
vide the allusion to Hecuba in Hamlet.
This story, for instance, is told in
Virgil's Eneid, where Shakespeare
could read it for himself, or in Phaer's
translation.

144. entrails] The "his" is here elided. Shakespeare and other Elizabethan writers often add vigour to their language by the omission of words readily understood by the reader. Even nominatives, especially personal pronouns, following Latin, were often elided. See Abbott's Grammar, pars. 399-402.

150

147. 'larums] warlike din. See New Eng. Dict.

150. In peace and honour, etc.] a very fine passage, admirably finished off by the repetition of the opening line at the end like a refrain, a device freely used by Tennyson in his blank

verse.

151. Rome's readiest champions, etc.] This line, like so many Shakespearian lines, must be read with a "slur" or crushing of the syllables "champions re" into one foot of the verse, the strong accent or stress on the first syllable of "champions" carrying us readily over the half-syllable (grace note) "re" to the next accent on "pose."