Theories of Social Progress: A Critical Study of the Attempts to Formulate the Conditions of Human AdvanceMacmillan, 1918 - 579 páginas |
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Página 5
... organization . We assume , of course , in our discussion that social life and individual life are organic unities ; not , to be sure , on any narrow biologic analogy , but in the sense that they are real wholes and that any analysis of ...
... organization . We assume , of course , in our discussion that social life and individual life are organic unities ; not , to be sure , on any narrow biologic analogy , but in the sense that they are real wholes and that any analysis of ...
Página 19
... organized , not disconnected.1 And this circle of thought is unified through activity and to a certain extent through conscious memory of activity . The thread of personality , of selfhood , which connects our past with our present and ...
... organized , not disconnected.1 And this circle of thought is unified through activity and to a certain extent through conscious memory of activity . The thread of personality , of selfhood , which connects our past with our present and ...
Página 51
... organization is essentially an integra- tion of individual wills , what becomes of us , of our personal responsibility , our self - respect , our free will ? Well , our sense of personal responsibility , our sense of self - respect ...
... organization is essentially an integra- tion of individual wills , what becomes of us , of our personal responsibility , our self - respect , our free will ? Well , our sense of personal responsibility , our sense of self - respect ...
Página 62
... organization if we accept Aristotle's maxim that " friendship or love is the bond which holds states together . ' Foreign missions , quite aside from our opinion as to their religious and economic value , appeal to us at least on the ...
... organization if we accept Aristotle's maxim that " friendship or love is the bond which holds states together . ' Foreign missions , quite aside from our opinion as to their religious and economic value , appeal to us at least on the ...
Página 63
... organization of trade and means of com- munication the way begins to open for wider circles of visualization , action , and sympathy . The man who can fully visualize Central Africa or the Marquesas while not neglecting in imagination ...
... organization of trade and means of com- munication the way begins to open for wider circles of visualization , action , and sympathy . The man who can fully visualize Central Africa or the Marquesas while not neglecting in imagination ...
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Términos y frases comunes
activity animal become belief century chap CHAPTER character child civilization classes climate concept conscious conservatism coöperation criticism culture definite dominant economic Edvard Westermarck elements environment ethical eugenics eugenists evidence experience fact factors feeling force function genius Hegel Hence heredity human nature human progress ideals ideas imagination increasing individual industrial Industrial Revolution instinct institutions intellectual intelligence interests invention J. S. Mill Jour Karl Pearson labor less man's means ment mental merely mind modern Montesquieu moral motive natural selection nomic organization perhaps personality philosophy physical Plato political population possible Preface to Politics primitive principle problem production Professor psychology public opinion race racial religion religious savage scientific sense sentiments sexual selection social evolution social progress society Sociology spirit struggle theory things thought tion true truth unity wealth whole
Pasajes populares
Página 337 - It is a partnership in all science, a partnership in all art, a partnership in every virtue, and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are living, those who are...
Página 114 - CIVILIZATION, taken in its wide ethnographic sense, is that complex whole which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society.
Página 408 - And the Lord said, Behold the people is one, and they have all one language ; and this they begin to do : and now nothing will be restrained from them, which they have imagined to do.
Página 183 - Hitherto it is questionable if all the mechanical inventions yet made have lightened the day's toil of any human being. They have enabled a greater population to live the same life of drudgery and imprisonment, and an increased number of manufacturers and others to make fortunes.
Página 519 - I call therefore a complete and generous education, that which fits a man to perform justly, skilfully, and magnanimously all the offices, both private and public, of peace and war.
Página 359 - With respect to them it may be laid down that social necessities and social opinion are always more or less in advance of Law. We may come indefinitely near to the closing of the gap between them, but it has a - /perpetual tendency to reopen. Law is stable-: / the societies we are speaking of are progressive,. \ The greater or less happiness of a people depends v- > on the degree of promptitude with which the gulf is narrowed.
Página 182 - ... the art of directing the great sources of power in nature for the use and convenience of man, as the means of production and of traffic in states.
Página 499 - For, don't you mark ? we're made so that we love First when we see them painted, things we have passed Perhaps a hundred times nor cared to see; And so they are better, painted — better to us, Which is the same thing. Art was given for that; God uses us to help each other so, Lending our minds out.
Página 202 - The materialist conception of history starts from the proposition that the production of the means to support human life, and, next to production, the exchange of things produced, is the basis of all social structure...
Página 501 - What is a man, If his chief good and market of his time Be but to sleep and feed? a beast, no more. Sure he that made us with such large discourse, Looking before and after, gave us not That capability and god-like reason To fust in us unus'd.