Perceiving Animals: Humans and Beasts in Early Modern English CultureSpringer, 2016 M04 30 - 232 páginas When we look at the human understanding of beasts in the past what we see are not only the foundations of our own perception of animals but humans contemplating their own status. Perceiving Animals argues that what is revealed in a wide range of writing from the early modern period is a recurring attempt to separate the human from the beast. Looking at the representation of the animal in law, religious writings, literary representation, science and political ideas, what emerges is a sense of the fragility of humanity, a sense of a species which always requires an external addition - property, civilisation, education, mastery of the natural world - to be fully human. Erica Fudge engages with both canonical and non-canonical texts from the period 1558-1649, and examines previously unchallenged aspects of the status of humanity: what does it mean to own an animal? How does civilisation take place, and what does this tell us about uncivilised man? What does the humanist emphasis on education mean for the uneducated? Does science ever offer humanity separation from the beast? Texts by writers including Edward Coke, Ben Jonson, Francis Bacon and Richard Overton are re-examined, and the status of humanity comes under question. Perceiving Animals argues that within early modern English culture there is an uncomfortable sense of humanity with a superiority which is not innate, but dangerously unnatural. |
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Página 1
... speaking , and in the exercise of human - ness the animal becomes an important player in history . It becomes the ... speak with the dead . ' The loss of objectivity , the actual longing , which is proposed is an emotive and seductive ...
... speaking , and in the exercise of human - ness the animal becomes an important player in history . It becomes the ... speak with the dead . ' The loss of objectivity , the actual longing , which is proposed is an emotive and seductive ...
Página 2
... speaking . In this sense speaking with the dead became impossible on two scores : animals do not speak my language , and they do not write , leave textual traces , other than the traces – vellum , leather , glue – which speak of their ...
... speaking . In this sense speaking with the dead became impossible on two scores : animals do not speak my language , and they do not write , leave textual traces , other than the traces – vellum , leather , glue – which speak of their ...
Página 4
... speak to the divine they can speak to the god on earth , man : ' The beasts say , Eat me . " Their servitude underlines human centrality . To say that any of these poems is about animals is to miss the point . But animals are present in ...
... speak to the divine they can speak to the god on earth , man : ' The beasts say , Eat me . " Their servitude underlines human centrality . To say that any of these poems is about animals is to miss the point . But animals are present in ...
Página 41
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Lo sentimos, el contenido de esta página está restringido..
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Contenido
The Creatures in the Bear Garden | 11 |
Animals | 34 |
The Humanist Interpretation | 64 |
Science Animal | 91 |
Knowing Animals and the Law | 115 |
The Bestialisation of Humanity and the Salvation | 143 |
Return to the Bear Garden | 167 |
Bibliography | 210 |
226 | |
Otras ediciones - Ver todas
Perceiving Animals: Humans and Beasts in Early Modern English Culture NA NA Sin vista previa disponible - 1999 |
Términos y frases comunes
Adam Aesop Albertus Magnus always-already anthropocentrism argues assertion baiting baptism Bear Garden bear-baiting beast Ben Jonson bestiality bestiary body Calvin Cambridge University Press Chapter Christian Christopher Hill Coke's conscience creatures Discourse divine dogs dominion Early Modern England early modern period Edward Coke Emblems emerges emphasis English Revolution ESRO fable faith Francis Bacon George hath haue History human and animal human status humanist Ibid interpretation John John Marston Jonson judgement London Lycanthropy monkey-baiting moral Mortallitie natural world notion Old Arcadia Oxford Pelagian political proposes Prynne Puritan reader reading reason recognises Reformed ideas Renaissance reprinted reveals Richard Overton Routledge salvation sense seventeenth century sheep Sidney Sidney's society soul speak species Spenser Stubbes term theatre thing Thomas thou thought tion traced translated true truth understanding Valentine and Orson vnto Volpone Volume vpon wild William Perkins William Prynne writes wrote