The Monist, Volumen25Paul Carus Open Court, 1915 Vols. 2 and 5 include appendices. |
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Página 29
... universe . Nevertheless , there is undoubtedly some important difference between sense - data and imagination- data , which is confusedly indicated by calling the former " real " and the latter " unreal . " One outcome of this dif ...
... universe . Nevertheless , there is undoubtedly some important difference between sense - data and imagination- data , which is confusedly indicated by calling the former " real " and the latter " unreal . " One outcome of this dif ...
Página 64
... universe for himself , to gain self - mastery and self - conquest . Then he set out in the plenitude of his strength , mighty in the kingship of his own nature , to conquer the evil of the world . No need to linger over the well - known ...
... universe for himself , to gain self - mastery and self - conquest . Then he set out in the plenitude of his strength , mighty in the kingship of his own nature , to conquer the evil of the world . No need to linger over the well - known ...
Página 67
... universe that is intelligible , never can have any concrete embodiment ; it is the function of the myth to represent them as having concrete form . These representations are not true in the sense that the light they give yet they are ...
... universe that is intelligible , never can have any concrete embodiment ; it is the function of the myth to represent them as having concrete form . These representations are not true in the sense that the light they give yet they are ...
Página 75
... universe , the heavenly man . " The Kabbala teaches that the first account of the creation in Genesis refers , not to the creation of the actual world , but to the perfect ideal world and to the ideal man ORTHODOX AND LIBERAL ...
... universe , the heavenly man . " The Kabbala teaches that the first account of the creation in Genesis refers , not to the creation of the actual world , but to the perfect ideal world and to the ideal man ORTHODOX AND LIBERAL ...
Página 76
... universe of matter and form . And to Paul the cross was the symbol of this heart - moving con- ception . It was the power of God and the wisdom of God . The interpretation of Paul's determination not to know anything among men save ...
... universe of matter and form . And to Paul the cross was the symbol of this heart - moving con- ception . It was the power of God and the wisdom of God . The interpretation of Paul's determination not to know anything among men save ...
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Términos y frases comunes
algebra Apocrypha appear Begriffsschrift believe Bergson Bertrand Russell bodies called cause century Christ Christianity church Clavis color conception defined definition denotes Descartes divine doctrine edition English entities equal equation ether Euripides existence experience expressed fact give given Gnosticism Gospels gravity hodograph hypothesis Ibid ical idea images India infinite instance intellect Jesus John John Wallis knowledge laws Leibniz letter liberal Christianity light logarithms logic London magic mathe mathematical mathematicians matics matter means medium mind Monist motion nature Newton notation object Odes Odes of Solomon Opticks origin Oughtred Oughtred's Parmenides philosophy physical Picatrix possible present principle proposition pure quantity question reason regard relation Rosenberger Russell Russell's sensation sense simultaneous slide rule space speak specious present spirit supposed symbols term theorem theory things thought tion translation trigonometry true truth variable William Oughtred words writings
Pasajes populares
Página 429 - ... it seems probable to me that God in the beginning formed matter in solid, massy, hard, impenetrable, movable particles, of such sizes and figures, and with such other properties and in such proportion to space as most conduced to the end for "which He formed them ; and that these primitive particles, being solids, are incomparably harder than any porous bodies compounded of them, even so very hard as never to wear or break in pieces — no ordinary power being able to divide what God himself...
Página 198 - For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit...
Página 185 - Why do John's disciples and the disciples of the Pharisees fast, but thy disciples fast not?
Página 250 - Hitherto we have explained the phenomena of the heavens and of our sea by the power of gravity, but have not yet assigned the cause of this power. This is certain, that it must proceed from a cause that penetrates to the very centres of the sun and planets, without suffering the least diminution of its force; that operates not according to the quantity of the surfaces of the particles upon which it acts (as mechanical causes...
Página 426 - Are not the Rays of Light very small Bodies emitted from shining Substances? For such Bodies will pass through uniform Mediums in right Lines without bending into the Shadow, which is the Nature of the Rays of Light...
Página 37 - I am thane of Cawdor: If good, why do I yield to that suggestion Whose horrid image doth unfix my hair And make my seated heart knock at my ribs, Against the use of nature?
Página 428 - All these things being considered, it seems probable to me that God in the beginning formed matter in solid, massy, hard, impenetrable, movable particles, of such sizes and figures, and with such other properties and in such proportion to space as most conduced to the end for which he formed them...
Página 430 - But to derive two or three general Principles of Motion from Phenomena, and afterwards to tell us how the Properties and Actions of all corporeal Things follow from those manifest Principles, would be a very great step in Philosophy, though the Causes of those Principles were not yet discover'd: And therefore I scruple not to propose the Principles of Motion above-mention'd, they being of very general Extent, and leave their Causes to be found out.
Página 198 - Spirit, by which also he went and preached unto the spirits in prison which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
Página 635 - Imagination, fancy, and invention, they are wholly strangers to, nor have any words in their language by which those ideas can be expressed ; the whole compass of their thoughts and mind being shut up within the two forementioned sciences. Most of them, and especially those who deal in the astronomical part, have great faith in judicial astrology, although they are ashamed to own it publicly.