The Monist, Volumen25Paul Carus Open Court, 1915 Vols. 2 and 5 include appendices. |
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Página 5
... London , 1905 . Karl Heck ( Professor in Radolfzell ) , Hat der heilige Apostel Thomas in Indien das Evangelium gepredigt ? Eine historische Untersuchung . 1911 . St. Thomas lacks any historical foundation . But in re- ST . THOMAS IN ...
... London , 1905 . Karl Heck ( Professor in Radolfzell ) , Hat der heilige Apostel Thomas in Indien das Evangelium gepredigt ? Eine historische Untersuchung . 1911 . St. Thomas lacks any historical foundation . But in re- ST . THOMAS IN ...
Página 79
... ; cf. E. T. Whittaker , A History of the Theories of Aether and Electricity from the Age of Descartes to the Close of the Nineteenth Century . Dublin and London , 1910 , pp . 4-9 . tion of red , a slower one to that of.
... ; cf. E. T. Whittaker , A History of the Theories of Aether and Electricity from the Age of Descartes to the Close of the Nineteenth Century . Dublin and London , 1910 , pp . 4-9 . tion of red , a slower one to that of.
Página 82
... London , 1782 , p . 274 ( this will be referred to as Horsley ) ; Thomas Birch , The History of the Royal Society of London , .. Vol . III , London , 1757 , p . 5 ; Brewster , op . cit . , Vol . I , pp . 71-72 . No. 80 , February 19 ...
... London , 1782 , p . 274 ( this will be referred to as Horsley ) ; Thomas Birch , The History of the Royal Society of London , .. Vol . III , London , 1757 , p . 5 ; Brewster , op . cit . , Vol . I , pp . 71-72 . No. 80 , February 19 ...
Página 134
... London , 1859 . 100 Bridges , I , 240 . 103 Ibid . , 532 . 104 101 Ibid . , 395 and 399 . Bridges , I , 262 . 102 Brewer , pp . 47 , 95 . 108 Ibid . , 395-6 , 398 , 399 ; Brewer , 46-7 , 95 , 98 . 108 Brewer , 523 . use of natural ...
... London , 1859 . 100 Bridges , I , 240 . 103 Ibid . , 532 . 104 101 Ibid . , 395 and 399 . Bridges , I , 262 . 102 Brewer , pp . 47 , 95 . 108 Ibid . , 395-6 , 398 , 399 ; Brewer , 46-7 , 95 , 98 . 108 Brewer , 523 . use of natural ...
Página 158
... ( London and New York , 1912 ) . Horace M. Kallen writes on " James , Bergson , and Traditional Metaphysics . " C. I. Lewis had , in a paper of 1912 , tried to show that " the present calculus of propositions , in the algebra of logic ...
... ( London and New York , 1912 ) . Horace M. Kallen writes on " James , Bergson , and Traditional Metaphysics . " C. I. Lewis had , in a paper of 1912 , tried to show that " the present calculus of propositions , in the algebra of logic ...
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Página 429 - ... it seems probable to me that God in the beginning formed matter in solid, massy, hard, impenetrable, movable particles, of such sizes and figures, and with such other properties and in such proportion to space as most conduced to the end for "which He formed them ; and that these primitive particles, being solids, are incomparably harder than any porous bodies compounded of them, even so very hard as never to wear or break in pieces — no ordinary power being able to divide what God himself...
Página 198 - For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit...
Página 185 - Why do John's disciples and the disciples of the Pharisees fast, but thy disciples fast not?
Página 250 - Hitherto we have explained the phenomena of the heavens and of our sea by the power of gravity, but have not yet assigned the cause of this power. This is certain, that it must proceed from a cause that penetrates to the very centres of the sun and planets, without suffering the least diminution of its force; that operates not according to the quantity of the surfaces of the particles upon which it acts (as mechanical causes...
Página 426 - Are not the Rays of Light very small Bodies emitted from shining Substances? For such Bodies will pass through uniform Mediums in right Lines without bending into the Shadow, which is the Nature of the Rays of Light...
Página 37 - I am thane of Cawdor: If good, why do I yield to that suggestion Whose horrid image doth unfix my hair And make my seated heart knock at my ribs, Against the use of nature?
Página 428 - All these things being considered, it seems probable to me that God in the beginning formed matter in solid, massy, hard, impenetrable, movable particles, of such sizes and figures, and with such other properties and in such proportion to space as most conduced to the end for which he formed them...
Página 430 - But to derive two or three general Principles of Motion from Phenomena, and afterwards to tell us how the Properties and Actions of all corporeal Things follow from those manifest Principles, would be a very great step in Philosophy, though the Causes of those Principles were not yet discover'd: And therefore I scruple not to propose the Principles of Motion above-mention'd, they being of very general Extent, and leave their Causes to be found out.
Página 198 - Spirit, by which also he went and preached unto the spirits in prison which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
Página 635 - Imagination, fancy, and invention, they are wholly strangers to, nor have any words in their language by which those ideas can be expressed ; the whole compass of their thoughts and mind being shut up within the two forementioned sciences. Most of them, and especially those who deal in the astronomical part, have great faith in judicial astrology, although they are ashamed to own it publicly.