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which, in the same ratio, impede its progress, and deprive mankind of those blessing, which its wider diffusion would impart. One principal reason of the existence and perpetuation of what is here complained of, perhaps is, that each party has some leader, creed, or confession of faith, which it has set up as the infallible standard of truth, which all must acknowledge, and to which all must subscribe, who would share in its communion and privileges. And thus freedom of opinion, and freedom of inquiry, have been interdicted by authority, in each of the sections into which the church is divided. Under such a state of things, it will be next to impossible for the scattered fragments of truth to be collected, arranged, and presented to public view, as a beautiful and harmonious whole.

Should the present attempt be found to contribute, in any measure, towards the accomplishment of so desirable an object, the writer's principal aim will be answered.

A different fate, however, may await the work which is here submitted to the judgement of the public; for, “The man who presumes to think, to speak, or to act, differently from the generality, even in matters of singular importance to the common good, is looked upon as an unsocial savage being, who separating himself from his species, is entitled to no share of their regard and affection. It is well, if he is not exposed to the severest effects of resentment and hatred." Brown's Natural Equality of Men.

Kirby-Moorside, February, 1844.

CONTENT S.

CHAPTER I.

ON THE NECESSITY OF THE ATONEMENT.

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Page Sect. I. Man is a sinner, and needs forgiveness.

1 Sect. II. Men are not sinners merely because Adam was

a sinner; or, in other words, the sin of Adam is not
imputed to his posterity

8 Sect. III. Mankind do not derive a sinful and depraved

nature from Adam, or from their more immediate
ancestors.

12 Sect. IV. The universal pollution, and depravation of

mankind, arise from actual disobedience, or rebellion
against God, originating with every individual of the
species; and can be accounted for only, from a con-
sideration of the order in which the animal and ra-
tional powers are developed ; and from the fact that
man is a free agent

71 Sect. V. Sin cannot be pardoned without an atonement 89 Sect. VI. Had no atonement been made for sin, Adam

must have been cut off for his first transgression 97 Sect. VII. Since the first act of disobedience was com

mitted in Paradise, Adam and all his posterity have
existed under a new dispensation

108

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