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from a man of no education or experience in those great and publick scenes of life which are usually the subject of his thoughts: so that he seems to have known the world by intuition, to have looked through human nature at one glance, and to be the only author that gives ground for a very new opinion, that the philosopher, and even the man of the world, may be lorn, as well as the poet. It must be owned, that with all these great excellencies, he has almost as great defects; and that as he has certainly written better, so he has perhaps written worse, than any other. But I think I can in some measure account for these defects, from several causes and accidents; without which it is hard to imagine that so large and so enlightened a mind could ever have been susceptible of them. That all these contingencies should unite to his disadvantage seems to me almost as singularly unlucky, as that so many various (nay contrary) talents should meet in one man, was happy and extraordinary. It must be allowed that stage-poetry, of all other, is more particularly levelled to please the populace, and its success more immediately depending upon the common suffrage. One cannot therefore wonder, if Shakspeare, having at his first appearance no other aim in his writings than to procure a subsistence, directed his endeavours solely to hit the taste and humour that then prevailed. The audience was generally composed of the meaner sort of people; and therefore the images of life were to be drawn from those of their own rank : accordingly we find, that not our author's only, but almost all the old comedies have their scene among tradesmen and mechanicks : and even their historical plays strictly follow the common old stories or vulgar traditions of that kind of people. In tragedy, nothing was so sure to surprize and cause admiration, as the most strange, unexpected, and consequently most unnatural, events and incidents; the most exaggerated thoughts; the most verbose and bombast expression; the most pompous rhymes, and thundering versification. In comedy, nothing was so sure to please, as mean buffoonery, vile ribaldry, and unmannerly jests of fools and clowns. Yet even in these our author's wit buoys up, and is borne above his subject: his genius in those low parts, is like some prince of a romance in the disguise of a shepherd or peasant ; a certain greatness and spirit now and then break out, which manifest his higher extraction and qualities. It may be added, that not only the common audience had 9

no notion of the rules of writing, but few even of the better sort piqued themselves upon any great degree of knowledge or nicety that way: till Ben Jonson getting possession of the stage, brought critical learning into vogue: and that this was not done without difficulty, may appear from those frequent lessons (and indeed almost declamations) which he was forced to prefix to his first plays, and put into the mouths of his actors, the grea, chorus, &c. to remove the prejudices, and inform the judgment of his hearers. Till then, our authors had no thoughts of writing on the model of the ancients: their tragedies were only histories in dialogue; and their comedies followed the thread of any novel as they found it, no less implicitly than if it had been true history. To judge therefore of Shakspeare by Aristotle's rules, is like trying a man by the laws of one country, who acted under those of another. He writ to the people; and writ at first without patronage from the better sort, and therefore without aims of pleasing them : without assistance or advice from the learned, as without the advantage of education or acquaintance among them; without that knowledge of the best models, the ancients, to inspire him with an emulation of them; in a word, without any views of reputation, and of what poets are pleased to call immortality: some or all of which have encouraged the vanity, or animated the ambition, of other writers. Yet it must be observed, that when his performances had merited the protection of his prince, and when the encouragement of the court had succeeded to that of the town; the works of his riper years are manifestly raised above those of his former. The dates of his plays sufficiently evidence that his productions improved in proportion to the respect he had for his auditors. And I make no doubt this observation will be found true in every instance, were but editions extant from which we might learn the exact time when every piece was composed, and whether writ for the town, or the COul't. Another cause (and no less strong than the former) may be deduced from our poet's being a player, and forming himself first upon the judgments of that body of men whereof he was a member. They have ever had a standard to themselves, upon other principles than those of Aristotle. As they live by the majority, they know no rule but that of pleasing the present humour, and complying with the wit in fashion; a consideration which brings all their judgment to a short point. Players are just such judges of what is right as the tailors are of what is graceful. And in this view it will be but fair to allow, that most of our author's faults are less to be ascribed to his wrong judgment as a poet, than to his right judgment as a player. By these men it would be thought a praise to Shakspeare. that he scarce ever blotted a line. This they industriously propagated, as appears from what we are told by Ben Jonson in his Discoveries, and from the preface of Heminge and Condell to the first folio edition. But in reality (however it has prevailed) there never was a more groundless report, or to the contrary of which there are more undeniable evidences. As, the comedy of The Merry Wives of Windsor, which he entirely new writ; The History of Henry the Sixth, which was first published under the title of The Contention of York and Lancaster; and that of Henry the Fifth, extremely improved; that of Hamlet enlarged to almost as much again as at first, and many others. I believe the common opinion of his want of learning proceeded from no better ground. This too might be thought a praise by some, and to this his errors have as injudiciously been ascribed by others. For ’tis certain, were it true, it would concern but a small part of them; the most are such as are not properly defects, but superfoetations: and arise not from want of learning or reading, but from want of thinking or judging: or rather (to be more just to our author) from a compliance to those wants in others. As to a wrong choice of the subject, a wrong conduct of the incidents, false thoughts, forced expressions, &c. if these are not to be ascribed to the foresaid accidental reasons, they must be charged upon the poet himself, and there is no help for it. But I think the two disadvantages which I have mentioned (to be obliged to please the lowest of the people, and to keep the worst of company) if the consideration be extended as far as it reasonably may, will appear sufficient to mislead and depress the greatest genius upon earth. Nay, the more modesty with which such a one is endued, the more he is in danger of submitting and conforming to othcrs, against his own better judgment. But as to his want of learning, it may be necessary to say something more : there is certainly a vast difference between learning and languages. How far he was ignorart of the latter, I cannot determine; but it is plain he had much reading at least, if they will not call it learning. Nor is it any great matter, if a man has knowledge, whether he has 12

it from one language or from another. Nothing is more evident than that he had a taste of natural philosophy, mechanicks, ancient and modern history, poetical learning, and mythology: we find him very knowing in the customs, rites, and manners of antiquity. In Coriolanus and Julius Caesar, not only the spirit, but manners, of the Romans are exactly drawn; and still a nicer distinction is shown between the manners of Romans in the time of the former, and of the latter. His reading in the ancient historians is no less conspicuous, in many references to particular passages: and the speeches copied from Plutarch in Coriolanus * may, I think, as well be made an instance of his learning, as those copied from Cicero in Catiline of Ben Jonson's. The manners of other nations in general, the Egyptians, Venetians, French, &c. are drawn with equal propriety. Whatever object of nature, or branch of science, he either speaks of or describes, it is always with competent, if not extensive knowledge : his descriptions are still exact; all his metaphors appropriated, and remarkably drawn from the true nature and inherent qualities of each subject. When he treats of ethick or politick, we may constantly observe a wonderful justness of distinction, as well as extent of comprehension. No one is more a master of the political story, or has more frequent allusions to the various parts of it: Mr. Waller (who has been celebrated for this last particular) has not shown more learning this way than Shakspeare. We have translations from Ovid published in his name,” among those poems which pass for his, and for some of which we have undoubted authority (being published by himself, and dedicated to his noble patron the Earl of Southampton :) he appears also to have been conversant in Plautus, from whom he has taken the plot of one of his plays: he follows the Greek authors, and particularly Dares Phrygius, in another, (although I will not pretend to say in what language he read them.) The modern Italian writers of novels he was manifestly acquainted with ; and we may conclude him to be no less conversant with the ancients of his own country, from the use he has made of Chaucer in Troilus and Cressida, and in The Two Noble Kinsmen, if that play be his, as there goes

* These, as the reader will find in the notes on that play, Shakspeare drew from Sir Thomas North’s translation, 1579. MAlone. * They were written by Thomas Heywood.

a tradition it was (and indeed it has little resemblance of Fletcher, and more of our author than some of those which have been received as genuine.) I am inclined to think this opinion proceeded originally from the zeal of the partizans of our author and Ben Jonson; as they endeavoured to exalt the one at the expence of the other. It is ever the nature of parties to be in extremes; and nothing is so probable, as that because Ben Jonson had much the more learning, it was said on the one hand that Shakspeare had none at all; and because Shakspeare had much the most wit and fancy, it was retorted on the other, that Jonson wanted both. Because Shakspeare borrowed nothing, it was said that Ben Jonson borrowed every thing. Because Jonson did not write extempore, he was reproached with being a year about every piece; and because Shakspeare wrote with ease and rapidity, they cried, he never once made a blot. Nay, the spirit of opposition ran so high, that whatever those of the one side objected to the other, was taken at the rebound, and turned into praises; as injudiciously, as their antagonist before had made them objections. Poets are always afraid of envy; but sure they have as much reason to be afraid of admiration. They are the Scylla and Charybdis of authors; those who escape one, often fall by the other. Pessimum genus inimicorum laudantes, says Tacitus; and Virgil desires to wear a charm against those who praise a poet without rule or reason:

4. si ultra placitum laudārit, baccare frontem
“Cingite, ne vatinoceat 22

But however this contention might be carried on by the partizans on either side, I cannot help thinking these two great poets were good friends, and lived on amicable terms, and in offices of society with each other. It is an acknowledged fact, that Ben Jonson was introduced upon the stage, and his first works encouraged, by Shakspeare. And after his death, that author writes, To the memory of his beloved Milliam Shakspeare, which shows as if the friendship had continued through life. I cannot for my own part find any thing invidious or sparing in those verses, but wonder Mr. Dryden was of that opinion. He exalts him not only above all his contemporaries, but above Chaucer and Spenser, whom he will not allow to be great enough to be ranked with him ; and challenges the names of Sophocles, Euripides,

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