A chain of heart, a feeling of the mind, THE FORCE OF PRAYER; OR, THE FOUNDING OF BOLTON PRIORY. A TRADITION. What is good for a bootless bene?" With these dark words begins my tale; And their meaning is, whence can comfort spring "What is good for a bootless bene?" And she made answer" ENDLESS SORROW!" She knew it by the falconer's words, -Young Romilly through Barden Woods And holds a grayhound in a leash, To let slip upon buck or doe. The pair have reached that fearful chasm, For lordly Wharf is there pent in With rocks on either side. This striding-place is called THE STRID, A name which it took of yore: A thousand years hath it borne that name, And shall, a thousand more. And hither is young Romilly come, And what may now forbid That he, perhaps for the hundredth time, Shall bound across THE STRID? He sprang in glee,-for what cared he That the river was strong, and the rocks were steep! -But the grayhound in the leash hung back, And checked him in his leap. The boy is in the arms of Wharf, And strangled by a merciless force For never more was young Romilly seen Now there is stillness in the vale, If for a lover the lady wept, From death, and from the passion of death :- She weeps not for the wedding-day Her hope was a farther-looking hope, He was a tree that stood alone, Long, long in darkness did she sit, The stately Priory was reared; And the lady prayed in heaviness Oh there is never sorrow of heart That shall lack a timely end, If but to God we turn, and ask Of him to be our friend! FIDELITY. A BARKING Sound the Shepherd hears, A cry as of a Dog or Fox; He halts and searches with his eyes Among the scattered rocks: And now at distance can discern With something, as the shepherd thinks, Nor is there any one in sight All round, in hollow or on height; It was a cove, a huge recess, That keeps, 'till June, December's snow; A silent tarn* below! Far in the bosom of Helvellyn, From trace of human foot or hand. There sometimes doth a leaping fish Thither the rainbow comes-the cloud- Not free from boding thoughts, a while Nor far had gone before he found On which the traveller passed this way. But hear a wonder, for whose sake A lasting monument of words This wonder merits well. The dog, which still was hovering nigh, Repeating the same timid cry, This dog had been through three months' space A dweller in that savage place. Yes, proof was plain that since the day On which the traveller thus had died *Tarn is a smalt mere or lake, mostly high up in the mountains. The dog had watched about the spot, Or by his master's side: How nourished here through such long time ODE TO DUTY. STERN daughter of the voice of God. When empty terrors overawe; From vain temptations dost set free; And calm'st the weary strife of frail humanity! There are who ask not if thine eye Be on them; who, in love and truth, Who do thy work, and know it not: May joy be theirs while life shall last! And thou, if they should totter, teach them to stand fast. Serene will be our days and bright, And happy will our nature be, When love is an unerring light, And joy its own security. And blest are they who in the main This faith, even now, do entertain: Live in the spirit of this creed; Yet find that other strength, according to their need. I, loving freedom, and untried; No sport of every random gust, Yet being to myself a guide, Thy timely mandate, I deferred The task imposed, from day to day; But thee I now would serve more strictly, if I may Through no disturbance of my soul, Or strong compunction in me wrought, But in the quietness of thought: Me this unchartered freedom tires; I feel the weight of chance-desires: My hopes no more must change their name, I long for a repose which ever is the same. Stern lawgiver! yet thou dost wear Flowers laugh before thee on their beds; And fragrance in thy footing treads; Thou dost preserve the stars from wrong; And the most ancient heavens, through thee, are fresh and strong. Unto thy guidance from this hour; Oh! let my weakness have an end! The spirit of self-sacrifice; The confidence of reason give; And in the light of truth thy bondman let me live! PERSONAL TALK I. I AM not one who much or oft delight II. "YET life," you say, "is life; we nave seen and see, And with a living pleasure we describe; And fits of sprightly malice do but bribe The languid mind into activity. Sound sense, and love itself, and mirth and glee, Even be it so yet still among your tribe, |