Or to propitiate. And, if living eyes Had visionary faculties to see The thing that hath been as the thing that is, By priestly hands, for sacrifice performed And full assemblage of a barbarous host; -A few rude monuments of mountain-stone The appearances of things! From such, how changed The existing worship; and with those compared, So wide the difference, a willing mind At this affecting hour, might almost think, In its original beauty, here restored. Whence but from thee, the true and only God, And from the faith derived through Him who bled Upon the cross, this marvellous advance Of good from evil; as if one extreme Were left, the other gained.-O ye, who come To kneel devoutly in yon reverend Pile, Vocal thanksgivings to the eternal King; Whose love, whose counsel, whose commands, have made Your very poorest rich in peace of thought And in good works; and him, who is endowed Conscious of that abundant favour showered Our birth-place, home, and country, while on earth With earnest joy, that will not be suppressed. They know if I be silent, morn or even: This vesper-service closed, without delay, Her mooring-place; where, to the sheltering tree, With prompt yet careful hands. This done, we paced His chosen residence. But, ere he turned If time, with free consent, be yours to give, To enfeebled Power, From this communion with uninjured Minds, To seek, in degradation of the Kind, How far those erring notions were reformed; THE WHITE DOE OF RYLSTONE: OR, THE FATE OF THE NORTONS. "Weak is the will of Man, his judgment blind; "Tis her's to pluck the amaranthine flower The Poem of the White Doe of Rylstone is founded on a local tradition, and on the Ballad in Percy's Collection, entitled "The Rising of the North." The tradition is as follows:-"About this time," not long after the Dissolution, "a White Doe, say the aged people of the neighbourhood, long continued to make a weekly pilgrimage from Rylstone over the fells of Bolton, and was constantly found in the Abbey Churchyard during divine service; after the close of which she returned home as regularly as the rest of the congregation." IN trellis'd shed with clustering roses gay, To seek her knight went wandering o'er the earth. Ah, then, beloved! pleasing was the smart, And the tear precious in compassion shed For her, who, pierced by sorrow's thrilling dart, Did meekly bear the pang unmerited; Meek as that emblem of her lowly heart The milk-white lamb which in a line she ied, And faithful, loyal in her innocence, Like the brave lion slain in her defence. Notes could we hear as of a fairy shell Attuned to words with sacred wisdom fraught; Free fancy prized each specious miracle, And all its finer inspiration caught; "Till, in the bosom of our rustic cell, We by a lamentable change were taught That "bliss with mortal man may not abide :"- How nearly joy and sorrow are allied! For us the stream of fiction ceased to flow, For us the voice of melody was mute. -But, as soft gales dissolve the dreary snow, And gave the timid herbage leave to shoot, Heaven's breathing influence failed not to bestow It soothed us-it beguiled us-then, to hear Then, with mild Una in her sober cheer. All that she suffered for her dear lord's sake. Then, too, this song of mine once more could please Aloft ascending, and descending deep, whom forest trees Protect from beating sunbeams, and the sweep Of the sharp winds:- fair creatures!-to whom Heaven A calm and sinless life, with love, hath given. This tragic story cheered us; for it speaks Of female patience winning firm repose; A bright, encouraging example shows; Needful when o'er wide realms the tempest breaks, Hence, not for them unfitted who would bless A happy hour with holier happiness. He serves the Muses erringly and ill, Whose aim is pleasure light and fugitive; The comprehensive mandate which they give- Yet in this moral strain a power may live, As it hath yielded to thy tender heart. RYDAL MOUNT, WESTMORELAND 20th April 1815. |