Anthropology, History, and EducationCambridge University Press, 2007 M11 29 Anthropology, History, and Education, first published in 2007, contains all of Kant's major writings on human nature. Some of these works, which were published over a thirty-nine year period between 1764 and 1803, had never before been translated into English. Kant's question 'What is the human being?' is approached indirectly in his famous works on metaphysics, epistemology, moral and legal philosophy, aesthetics and the philosophy of religion, but it is approached directly in his extensive but less well-known writings on physical and cultural anthropology, the philosophy of history, and education which are gathered in the present volume. Kant repeatedly claimed that the question 'What is the human being?' should be philosophy's most fundamental concern, and Anthropology, History, and Education can be seen as effectively presenting his philosophy as a whole in a popular guise. |
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Página 20
... temperament such as sympathy are valuable if they harmonize with virtue, they are by themselves blind, that is, it is contingent whether in any particular circumstances they actually point an agent in the direction of the morally ...
... temperament such as sympathy are valuable if they harmonize with virtue, they are by themselves blind, that is, it is contingent whether in any particular circumstances they actually point an agent in the direction of the morally ...
Página 32
... temperaments as they are usually divided,18 yet in such a way 2:219 that a greater lack of moral feeling would be the share of the phlegmatic. Not as if the chief criterion in the character of these different casts of mind came down to ...
... temperaments as they are usually divided,18 yet in such a way 2:219 that a greater lack of moral feeling would be the share of the phlegmatic. Not as if the chief criterion in the character of these different casts of mind came down to ...
Página 33
... temperament we shall have to seek the well-loved qualities that we called adopted virtues ... temperaments. He whose feeling tends towards the melancholic is so called not because, robbed of the joys of life, he worries himself into ...
... temperament we shall have to seek the well-loved qualities that we called adopted virtues ... temperaments. He whose feeling tends towards the melancholic is so called not because, robbed of the joys of life, he worries himself into ...
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Contenido
11 | |
On the philosophers medicine of the body 1786 | 182 |
From Soemmerrings On the organ of the soul 1796 | 219 |
Intensification extending to perfection | 275 |
On the productive faculty belonging to sensibility according | 284 |
On the faculty of visualizing the past and the future by means | 291 |
On involuntary invention in a healthy state i e on dreams | 297 |
On the cognitive faculty in so far as it is based | 303 |
On character as the way of thinking | 389 |
the face | 396 |
The character of the peoples | 407 |
On the character of the races | 415 |
Main features of the description of the human species | 425 |
Postscript to Christian Gottlieb Mielckes LithuanianGerman | 430 |
Editorial notes | 486 |
General editors preface page | ix |
On the weaknesses and illnesses of the soul with respect to | 309 |
Random remarks | 322 |
The feeling of pleasure and displeasure | 333 |
Glossary 528 | xi |
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Términos y frases comunes
according added in A2 affect animals anthropology appears artificial beautiful become belongs called cause character child climate cognition concept concerns consciousness culture Dessau difficult edited enjoyment essay everything example experience external faculty feeling field figure final finally find fine finer first former freedom Georg Forster German Herder hereditary honor human species hypochondria ideas Immanuel Kant inclination influence inner sense intuition Johann Georg Hamann K¨onigsberg Kant’s Karl Leonhard Reinhold kind latter Marginal note means merely metaphysics mind moral namely natural predispositions nature’s Negro nevertheless noble note in H object one’s oneself organization original passion person philosopher phylum physical play power of imagination power of judgment present principles race reason refined reflection regard representations respect Robert Bernasconi sensation sensibility someone soul specific sublime sufficient taste teleological temperament things thinking thought tion translation uber understanding universal virtue woman