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In the last place, he ascribed to the unnatural tumults and fermentations which these mixtures raise in our blood, the divisions, heats and animosities that reign among us; and, in particular, asserted, most of the modern enthusiasms and agitations to be nothing else but the effects of adulterated port. The council for the brewers had a face so extremely inflamed and illuminated with carbuncles, that I did not wonder to see him an advocate for these sophistications. His rhetoric was likewise such as I should have expected from the common draught, which I found he often drank to a great excess. Indeed, I was so surprised at his figure and parts, that I ordered him to give me a taste of his usual liquor; which I had no sooner drank, but I found a pimple rising in my forehead; and felt such a sensible decay in my understanding, that I would not proceed in the trial till the fume of it was entirely dissipated.

This notable advocate had little to say in the defence of his clients, but that they were under a necessity of making claret if they would keep open their doors, it being the nature of mankind to love every thing that is prohibited. He further pretended to reason, that it might be as profitable to the nation to make French wine as French hats; and concluded with the great advantage that this had already brought to part of the kingdom. Upon which he informed the court, "That the lands in Herefordshire were raised two years purchase since the beginning of the

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apple take only a vermilion, when another, with a less quantity of the same infusion, would rise into a dark purple, according to the different texture of parts in the liquor. He informed me also, That he could hit the different shades and degrees of red, as they appear in the pink and the rose, the clove and the carnation, as he had Rhenish or Moselle, perry or white port, to work in." I was so satisfied with the ingenuity of this virtuoso, that, after having advised him to quit so dishonest a profession, I promised him, in consideration of his great genius, to recommend him as a partner to a friend of mine, who has heaped up great riches, and is a scarlet-dyer.

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The artists on my other hand were ordered in the second place to make some experiments of their skill before me: upon which the famous Harry Sippet stepped out, and asked me, "What I would be pleased to drink?" At the same time he filled out three or four white liquors in a glass, and told me, "That it should be what I pleased to call for;" adding very learnedly, "That the liquor before him was as the naked substance or first matter of his compound, to which he and his friend, who stood over against him, could give what accidents or form they pleased. Finding him so great a philosopher, I desired he would convey into it the qualities and essence of right Bordeaux. Coming, coming, Sir," said he, with the air of a drawer; and after having cast his eye on the several tastes, and flavours that stood before him, he took up a little cruet that was filled with a kind of inky juice, and pouring some of it out into the glass of white wine, presented it to me, and told me, "This was the wine over which most of the business of the last term had been dispatched.' I must confess, I looked upon that sooty drug which he held up in his cruet as the quintessence of English Bourdeaux, and therefore desired him to give me a glass of it by itself, which he did with great unwillingness. My cat at that time sat by me upon the elbow of my chair; and as I did not care for making the experiment upon myself, I reached it to her to sip of it, which had like to have cost her her life; for, notwithstanding it flung her at first into freakish tricks, quite contrary to her usual gravity, in less than a quarter of an hour she fell into convulsions; and had it not been a creature more tenacious of life than any other, would certainly have died under the operation.

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When I had sent out my summons to these people, I gave at the same time orders to each of them to bring the several ingredients he made use of in distinct phials, which they had done accordingly, and ranged them into two rows on each side of the court. The workmen were drawn up in ranks behind them. The merchant informed me, that in one row of phials were the several colours they dealt in, and in the other the tastes. He then showed me on the right hand one who went by the name of Tom Tintoret, who (as he told me) was the greatest master in his colouring of any vintner in London. To give me a proof of his art, he took a glass of fair water; and by the infusion of three drops out of one of his phials, converted it into a most beautiful pale Burgundy. Two more of the same kind heightened it into a perfect Languedoc: from thence it passed into a florid Hermitage; and after having gone through two or three other changes, by I was so incensed by the tortures of my the addition of a single drop, ended in a very innocent domestic, and the unworthy deal deep Pontack. This ingenious virtuoso see-ings of these men, that I told them, if each ing me very much surprised at his art, told of them had as many lives as the injured me, "That he had not an opportunity of showing it in perfection, having only made use of water for the ground-work of his colouring: but that if I were to see an operation upon liquors of stronger bodies, the art would appear to much greater advantage. He added, "That he doubted not but it would please my curiosity to see the cider of one

creature before them, they deserved to for-
feit them for the pernicious arts which they
used for their profit. I therefore bid them
look upon themselves as no better than a
kind of assassins and murderers within the
law.
However, since they had dealt so
clearly with me, and laid before me their
whole practice, I dismissed them for that

time; with a particular request, "That they would not poison any of my friends and acquaintance, and take to some honest livelihood without loss of time. "

The next instance I shall mention is in Virgil, where the poet, doubtless, imitates this silence of Ajax in that of Dido; though I do not know that any of his commenta

For my own part, I have resolved here-tors have taken notice of it. Æneas finding after to be very careful in my liquors, and have agreed with a friend of mine in the army, upon their next march, to secure me two hogsheads of the best stomach-wine in the cellars of Versailles, for the good of my lucubrations, and the comfort of my old age.

among the shades of despairing lovers, the ghost of her who had lately died for him, with the wound still fresh upon her, addresses himself to her with expanded arms, floods of tears, and the most passionate professions of his own innocence as to what had happened; all which Dido receives with the dignity and disdain of a resenting lover, and No. 133.] Tuesday, February 14, 1709. an injured queen; and is so far from vouchsafing him an answer, that she does not give Dum tacent, clamant.-Tull. him a single look. The poet represents her Sheer-Lane, February 13. as turning away her face from him while he SILENCE is sometimes more significant spoke to her; and after having kept her and sublime than the most noble and most eyes for some time upon the ground, as one expressive eloquence, and is on many occa- that heard and contemned his protestations, sions the indication of a great mind. Sever-flying from him into the grove of myrtle, and al authors have treated of silence as a part into the arms of another, whose fidelity had of duty and discretion, but none of them have deserved her love. considered it in this light. Homer compares I have often thought our writers of tragethe noise and clamour of the Trojans ad- dy have been very defective in this particuvancing towards the enemy, to the cackling lar, and that they might have given great of cranes when they invade an army of pig- beauty to their works, by certain stops and mies. On the contrary, he makes his coun-pauses in the representation of such passions, trymen and favourites, the Greeks, move as it is not in the power of language to exforward in a regular determined march, and press. There is something like this in the in the depth of silence. I find in the ac- last act of Venice Preserved, where Pierre counts which are given us of some of the is brought to an infamous execution, and more eastern nations, where the inhabitants begs of his friend, as a reparation of past inare disposed by their constitutions and cli-juries, and the only favour he could do him, mates to higher strains of thought, and more to rescue him from the ignominy of the elevated raptures than what we feel in the wheel, by stabbing him. As he is going to northern regions of the world, that silence make this dreadful request, he is not able to is a religious exercise among them. For communicate it, but withdraws his face from when their public devotions are in the his friend's ear, and bursts into tears. The greatest fervor, and their hearts lifted up as melancholy silence that follows hereupon, high as words can raise them, there are cer- and continues till he has recovered himself tain suspensions of sound and motion for a enough to reveal his mind to his friend, raises time, in which the mind is left to itself, and in the spectators a grief that is inexpressisupposed to swell with such secret concep-ble, and an idea of such a complicated distions as are too big for utterance. I have tress in the actor as words cannot utter. myself been wonderfully delighted with a master-piece of music, when in the very tumult and ferment of their harmony, all the voices and instruments have stopped short on a sudden, and, after a little pause, recovered themselves again, as it were, and renewed the concert in all its parts. Methought this short interval of silence has had more music in it than any of the same space of time before or after it. There are two instances of silence in the two greatest poets But silence never shows itself to so great. that ever wrote, which have something in an advantage, as when it is made the reply them as sublime as any of the speeches into calumny and defamation, provided that their whole works. The first is that of Ajax, in the eleventh book of the Odyssey. Ulysses, who had been the rival of this great man in his life, as well as the occasion of his death, upon meeting his shade in the region of departed heroes, makes his submission to him with a humility next to adoration, which the other passes over with dumb sullen majesty, and such a silence, as (to use the words of Longinus) had more greatness in it than any thing he could have spoken.

It

would look as ridiculous to many readers to give rules and directions for proper silences, as for penning a whisper: but it is certain, that in the extremity of most passions, particularly surprise, admiration, astonishment, nay, rage itself, there is nothing more graceful than to see the play stand for a few moments, and the audience fixed in an agreeable suspense during the silence of a skilful actor.

we give no just occasion for them. We might produce an example of it in the behaviour of one in whom it appeared in all its majesty, and one whose silence, as well as his person, was altogether divine. When one considers this subject only in its sublimity, this great instance could not but occur to me; and since I only make use of it to show the highest example of it, I hope I do not offend in it. To forbear replying to an unjust reproach, and overlook it with a gener

ous, or (if possible) with an entire neglect of it, is one of the most heroic acts of a great mind. And I must confess, when I reflect upon the behaviour of some of the greatest men of antiquity, I do not so much admire them that they deserved the praise of the whole age they lived in, as because they contemned the envy and detraction of it.

All that is incumbent on a man of worth, who suffers under so ill a treatment, is to lie by for some time in silence and obscurity, till the prejudice of the times be over, and his reputation cleared. I have often read with a great deal of pleasure a legacy of the famous Lord Bacon, one of the greatest geniuses that our own or any country has produced after having bequeathed his soul, body, and estate, in the usual form, he adds, My name and memory I leave to foreign nations, and to my countrymen, after some time be passed over.

At the same time that I recommend this philosophy to others, I must confess, I am so poor a proficient in it myself, that if in the course of my lucubrations it happens, as it has done more than once, that my paper is duller than in conscience it ought to be, I think the time an age till I have an opportunity of putting out another, and growing famous again for two days.

I must not close my discourse upon silence, without informing my reader, that I have by me an elaborate treatise on the Aposiopesis, called an Etcetera, it being a figure much used by some learned authors, and particularly by the great Littleton, who, as my Lord Chief Justice Coke observes, had a most admirable talent at an &c.

No. 146.] Thursday, March 16, 1709.

Permittes ipsis expendere numinibus, quid
Conveniat nobis, rebusque sit utile nostris.
Nam pro jucundis aptissima quæque dabunt Dii.
Charior est illis homo, quam sibi. Nos animorum
Impulsu et cæca magnaque cupidine ducti
Conjugium petimus, partumque uxoris; at illis
Notum, qui pueri, qualisque futura sit uxor.-Juv.

From my own Apartment, March 15.

AMONG the various sets of correspondents who apply to me for advice, and send up their cases from all parts of Great Britain, there are none who are more importunate with me, and whom I am more inclined to answer, than the complainers. One of them dates his letter to me from the banks of a purling stream, where he used to ruminate in solitude upon the divine Clarissa, and where he is now looking about for a convenient leap, which he tells me he is resolved to take, unless I support him under the loss of that charming perjured woman. Poor Lavinia presses as much for consolation on the other side, and is reduced to such an extremity of despair by the inconstancy of Philander, that she tells me she writes her letter with her pen in one hand, and her garter in the other. A gentleman of an ancient family in Norfolk is almost out of his

wits upon account of a greyhound, that, after having been his inseparable companion for ten years, is at last run mad. Another (who I believe is serious) complains to me, in a very moving manner, of the loss of a wife; and another, in terms still more moving, of a purse of money that was taken from him on Bagshot Heath, and which, he tells. me, would not have troubled him if he had given it to the poor. In short, there is scarce a calamity in human life that has not produced me a letter.

It is indeed wonderful to consider how men are able to raise affliction to themselves out of every thing. Lands and houses, sheep and oxen, can convey happiness and misery into the hearts of reasonable creatures. Nay, I have known a muff, a scarf, or a tippet, become a solid blessing or misfortune. A lap-dog has broke the hearts of thousands. Flavia, who has buried five children, and two husbands, was never able to get over the loss of her parrot. How often has a divine creature been thrown into a fit by a neglect at a ball or an assembly ? Mopsa has kept her chamber ever since the last masquerade, and is in greater danger of her life upon being left out of it, than Clarinda from the violent cold which she caught at it. Nor are these dear creatures the only sufferers by such imaginary calamities. many an author has been dejected at the censure of one whom he ever looked upon as an idiot; and many a hero cast into a fit of melancholy, because the rabble have not hooted at him as he passed through the streets. Theron places all his happiness in a running-horse, Suffenus in a gilded chariot, Fulvius in a blue string, and Florio in a tulip-root. It would be endless to enumerate the many fantastical afflictions that disturb mankind; but as a misery is not to be measured from the nature of the evil, but from the temper of the sufferer, I shall present my readers, who are unhappy either in reality or imagination, with an allegory, for which I am indebted to the great father and prince of poets.

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As I was sitting after dinner in my elbowchair, I took up Homer, and dipped into that famous speech of Achilles to Priam, in which he tells him, that Jupiter has by him two great vessels; the one filled with blessings, and the other with misfortunes; out of which he mingles a composition for every man that comes into the world. This passage so exceedingly pleased me, that, as I fell insensibly into my afternoon's slumber, it wrought my imagination into the following dream.

When Jupiter took into his hands the government of the world, the several parts of nature, with the presiding deities, did homage to him. One presented him with a mountain of winds, another with a magazine of hail, and a third with a pile of thunderbolts. The stars offered up their influences, the ocean gave in his trident, the earth her fruits, and the sun his seasons. Among the

several deities who came to make their courtulations, till they swell with generous and on this occasion, the destinies advanced with delightful juices. two great tuns carried before them, one of which they fixed at the right hand of Jupiter as he sat upon his throne, and the other on his left. The first was filled with all the blessings, and the other with all the calamities, of human life. Jupiter, in the beginning of his reign, finding the world much more innocent than it is in this iron age, poured very plentifully out of the tun that stood at his right hand; but as mankind degenerated, and became unworthy of his blessings, he set abroach the other vessel, that filled the world with pain and poverty, battles and distempers, jealousy and falsehood, intoxicating pleasures and untimely deaths.

There was still a third circumstance that occasioned as great a surprise to the three sisters as either of the foregoing, when they discovered several blessings and calamities which had never been in either of the tuns that stood by the throne of Jupiter, and were nevertheless as great occasions of happiness or misery as any there. These were that spurious crop of blessings and calamities which were never sown by the hand of the Deity, but grow of themselves out of the fancies and dispositions of human creatures. Such are dress, titles, place, equipage, false shame, and groundless fear, with the like vain imaginations that shoot up in trifling, weak, and irresolute minds.

The destinies finding themselves in so great

He was at length so very much incensed at the great depravation of human nature, and the repeated provocations which he re-a perplexity, concluded, that it would be ceived from all parts of the earth, that having resolved to destroy the whole species, except Deucalion and Pyrrha, he commanded the destinies to gather up the blessings which he had thrown away upon the sons of men, and lay them up till the world should be inhabited by a more virtuous and deserving race of mortals.

The three sisters immediately repaired to the earth, in search of the several blessings that had been scattered on it; but found the task which was enjoined them, to be much more difficult than they had imagined. The first places they resorted to, as the most likely to succeed in, were cities, palaces, and courts; but, instead of meeting with what they looked for here, they found nothing but envy, repining, uneasiness, and the like bitter ingredients of the left-hand vessel. Whereas, to their great surprise, they discovered content, cheerfulness, health, innocence, and other the most substantial blessings of life, in cottages, shades, and solitudes.

There was another circumstance no less

impossible for them to execute the commands that had been given them according to their first intention; for which reason they agreed to throw all the blessings and calamities together into one large vessel, and in that manner offer them up at the feet of Jupiter.

This was performed accordingly; the eldest sister presenting herself before the vessel, and introducing it with an apology for what they had done.

"O, Jupiter! (says she,) we have gathered together all the good and evil, the comforts and distresses of human life, which we thus present before thee in one promiscuous heap. We beseech thee, that thou thyself wilt sort them out for the future, as in thy wisdom thou shalt think fit. For we acknowledge, that there is none beside thee that can judge what will occasion grief or joy in the heart of a human creature, and what will prove a blessing or a calamity to the person on whom it is bestowed."

unexpected than the former, and which gave No. 147.] Saturday, March 18, 1709.

Ut ameris amabilis esto.

From my own Apartment, March 17 READING is to the mind, what exercise is to the body: as by the one, health is preserved, strengthened and invigorated; by the other, virtue (which is the health of the mind) is kept alive, cherished, and confirmed. But as exercise becomes tedious and painful when we make use of it only as the means of health, so reading is apt to grow uneasy and burthensome, when we apply ourselves to it only for our improvement in virtue. For this reason, the virtue which we gather from a fable, or an allegory, is like the health we get by hunting; as we are engaged in an agreeable pursuit, that draws us on with pleasure, and makes us insensible of the fatigues that accompany it.

them very great perplexity in the discharge of the trust which Jupiter had committed to them. They observed, that several blessings had degenerated into calamities, and that several calamities had improved into blessings, according as they fell into the possession of wise or foolish men. They often found power with so much insolence and impatience cleaving to it, that it became a misfortune to the person on whom it was conferred. Youth had often distempers growing about it, worse than the infirmities of old age: wealth was often united to such a sordid avarice, as made it the most uncomfortable and painful kind of poverty. On the contrary, they often found pain made glorious by fortitude, poverty lost in content, deformity beautified with virtue. In a word, the blessings were often like good fruits planted in a bad soil, that by degrees fall off from their natural relish, into tastes alto- After this preface, I shall set down a very gether insipid or unwholesome; and the ca- beautiful allegorical fable of the great poet lamities like harsh fruits, cultivated in a good whom I mentioned in my last paper, and soil, and enriched by proper grafts and inoc-whom it is very difficult to lay aside when

one is engaged in the reading of him: and this I particularly design for the use of several of my fair correspondents, who in their letters have complained to me, that they have lost the affections of their husbands, and desire my advice how to recover them.

"Juno, (says Homer,) seeing her Jupiter seated on the top of mount Ida, and knowing that he conceived an aversion to her, began to study how she should regain his affections, and make herself amiable to him. With this thought she immediately retired into her chamber, where she bathed herself in ambrosia, which gave her person all its beauty, and diffused so divine an odour, as refreshed all nature, and sweetened both heaven and earth. She let her immortal tresses flow in the most graceful manner, and took a particular care to dress herself in several ornaments, which the poet describes at length, and which the goddess chose out as the most proper to set off her person to the best advantage. In the next place she | made a visit to Venus, the deity who presides over love, and begged of her, as a particular favour, that she would lend her for a while those charms with which she subdued the hearts both of gods and men. "For (says the goddess) I would make use of them to reconcile the two deities who took care of me in my infancy, and who, at present, are at so great a variance, that they are estranged from each other's bed." Venus was proud of an opportunity of obliging so great a goddess, and therefore made her a present of the cestus which she used to wear about her own waist, with advice to hide it in her bosom till she accomplished her intention. This cestus was a fine party-coloured girdle, which, as Homer tells us, had all the attractions of the sex wrought into it. The four principal figures in the embroidery were love, desire, fondness of speech and conversation, filled with that sweetness and complacency which, says the poet, insensibly steal away the hearts of the wisest men.

"Juno, after having made these necessary preparations, came as by accident into the presence of Jupiter, who is said to have been as much inflamed with her beauty as when he first stole to her embraces without the consent of their parents. Juno, to cover her real thoughts, told him, as she had told Venus, that she was going to make a visit to Oceanus and Tethys. He prevailed upon her to stay with him, protesting to her, that she appeared more amiable in his eye, than ever any mortal, goddess, or even herself, had appeared to him till that day. The poet then represents him in so great an ardour, that (without going up to the house which had been built by the hands of Vulcan, according to Juno's direction) he threw a golden cloud over their heads, as they sat upon the top of mount Ida, while the earth beneath them sprung up in lotuses, saffrons, hyacinths, and a bed of the softest flowers for their repose.

This close translation of one of the finest

passages in Homer, may suggest abundance of instruction to a woman who has a mind to preserve or recal the affection of her husband. The care of the person, and the dress, with the particular blandishments woven in the cestus, are so plainly recommended by this fable, and so indispensably necessary in every female, who desires to please, that they need no further explanation. The discretion likewise in covering all matrimonial quarrels from the knowledge of others, is taught in the pretended visit to Tethys, in the speech where Juno addresses herself to Venus; as the chaste and prudent manage ment of a wife's charms is intimated by the same pretence for her appearing before Jupiter, and by the concealment of the cestus in her bosom.

I shall leave this tale to the consideration of such good housewives who are never well dressed but when they are abroad, and think it necessary to appear more agreeable to all men living than their husbands: as also to avoid the appearance of being over fond, entertain their husbands with indifference, aversion, sullen silence, or exasperating language.

Sheer-Lane, March 17.

This

UPON my coming home last night, I found a very handsome present of wine left for me, as a taste of 216 hogsheads which are to be put to sale at £20 a hogshead, at Garraway's Coffee-house, in Exchange-alley, on the 22d instant, at three in the afternoon, and to be tasted in Major Long's vaults from the 20th instant, till the time of sale. having been sent to me with a desire that I would give my judgment upon it, I immediately impannelled a jury of men of nice palates and strong heads, who being all of them very scrupulous, and unwilling to proceed rashly in a matter of so great importance, refused to bring in their verdict till three in the morning; at which time the foreman pronounced, as well as he was able, "Ex tra-a-ordinary French claret." own part, as I love to consult my pillow in all points of moment, I slept upon it before I would give my sentence, and this morning confirmed the verdict.

For my

Having mentioned this tribute of wine, I must give notice to my correspondents for the future, who shall apply to me on this occasion, that as I shall decide nothing unadvisedly in matters of this nature, I cannot pretend to give judgment of a right good liquor, without examining at least three dozen bottles of it. I must at the same time do myself the justice to let the world know, that I have resisted great temptations in this kind; as it is well known to a butcher in Clare-market, who endeavoured to corrupt me with a dozen and a half of marrowbones. I had likewise a bribe sent me by a fishmonger, consisting of a collar of brawn, and a jole of salmon; but not finding them excellent in their kinds, I had the integrity to eat them both up without speaking one word of them. However, for the future, I

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