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A. D. 33.

MARK XV. 46, 47.-xvI. 1-8.

τὸν, ἐνείλησε τῇ σινδόνι· καὶ κατέθηκεν αὐτ τὸν ἐν μνημεία ὃ ἦν λελατομημένον ἐκ πέτβας· καὶ προσεκύλισε λίθον ἐπὶ τὴν θύραν τοῦ μνημείου.

And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.

VER. 47.

Ἡ δὲ Μαρία ἡ Μαγδαληνὴ, καὶ Μαρία Ἰωσῆ, ἐθεώρουν που τίθεται.

And Mary Magdalene, and Mary the mother of Joses, beheld where he was laid.

CHAP. XVI.—VER. 1.

Καὶ διαγενομένου τοῦ σαββάτου, Μαρία ἡ Μαγδαληνὴ, καὶ Μαρία ἡ τοῦ Ἰακώβου, καὶ Σαλώμη, ἠγόρασαν ἀρώματα, ἵνα ἐλε ποῦσαι ἀλείψωσιν αὐτόν.

* And when the sabbath was past, Mary | Magdalene, and Mary the mother of | James, and Salome, had bought sweet spices, that they might come and anoint him.

a See on Matt. xxviii. ver. 1.

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Καὶ ἔλεγον πρὸς ἑαυτάς· Τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου; And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?

* And he brought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre. And Mary Magdalene and Mary the mother of Joses beheld where he was laid, xv. 46, 47. And he laid it in his own new tomb, which he had hewn out of the rock: and he rolled a great stone to the door of the sepulchre, and departed. And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre, Matt. xxvii. 60, 61.

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VER. 4.

A. D. 33.

Καὶ ἀναβλέψασαι θεωροῦσιν ὅτι ἀποκε κύλισται ὁ λίθος· ἦν γὰς μέγας σφόδρα.

a And when they looked, they saw that the stone was rolled away: for it was very great.

a And, behold, there was a great earthquake for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it, Matt. xxviii. 2. And they found the stone rolled away from the sepulchre, Luke xxiv. 2. The first day of the week cometh Mary Magdalene early, while it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre, John xx. 1.

VER. 5.

Καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον, εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς, περι βεβλημένον στολὴν λευκήν· καὶ ἐξεθαμβή Θησαν.

a And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; und they were affrighted.

a See on Matt. xxviii. ver. 3. 5-8.

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̓Αλλ ̓ ὑπάγετε, εἴπατε τοῖς μαθηταῖς αὐτοῦ, καὶ τῷ Πέτρῳ, ὅτι προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν· ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν.

Peter that he goeth before you into
But go your way, tell his disciples and
Galilee: there shall ye see him, as he
said unto you.

VER. 8.

Καὶ ἐξελθοῦσαι ταχὺ, ἔφυγον ἀπὸ τοῦ μνημείου· εἶχε δὲ αὐτὰς τρόμος καὶ ἔκστα σις· καὶ οὐδενὶ οὐδὲν εἶπον· ἐφοβοῦντο γάρ.

And they went out quickly, and fled from the sepulchre; for they trembled

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and were amazed: neither said they any thing to any man: for they were afraid.

VER. 9.

̓Αναστὰς δὲ πρωΐ πρώτη σαββάτου, ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφ' ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.

aNow when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.

a And when she had thus, said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus, John xx. 14.

VER. 10.

Εκείνη πορευθεῖσα ἀπήγγειλε τοῖς μετ ̓ αὐτοῦ γενομένοις, πενθοῦσι καὶ κλαίουσι.

And she went and told them that had been with him as they mourned and wept.

a And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast, Matt. ix. 15. And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad, Luke xxiv. 17. But now I go my way to him that sent me; and none of you asketh me, Whither goest thou? But because I have said these things unto you, sorrow hath filled your heart, John xvi. 5, 6. Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy, 20.

VER. 11.

Kaneïvol, ánoúσavreç öri (ỹ, xai ideáðn ὑπ' αὐτῆς, ἡπίστησαν.

And they, when they had heard that he was alive, and had been seen of her,

a believed not.

And their words seemed unto them as idle tales, and they believed them not, Luke xxiv. 11.

VER. 12.

Μετὰ δὲ ταῦτα δυσὶν ἐξ αὐτῶν περιπατοῦσιν ἐφανερώθη ἐν ἑτέρᾳ μορφή, πορευο μένοις εἰς ἀγρόν.

After that he appeared in another

A. D. 33.

form unto two of them, as they walked, and went into the country.

a And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. And they talked together of all these things which had happened. And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. But their eyes were holden that they should not know him. And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: And how the Chief Priests and our rulers delivered him to be condemned to death, and have crucified him. But we trusted that it had been he which should have re

deemed Israel: and beside all this, to-day is the third day since these things were done. Yea, and certain women also of our company made us astonished, which were early at the sepulchre: And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. And certain of them which were with us went to the sepulchre, and found it even so as the woman had said; but him they saw not. Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken! Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the Scriptures the things concerning himself. And they drew nigh unto the village whither they went: and he made as though he would have gone further. But they constrained him, saying, Abide with us; for it is toward evening, and the day is far spent. And he went in to tarry with them. And

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Κακεῖνοι ἀπελθόντες ἀπήγγειλαν τοῖς λοιποῖς· οὐδὲ ἐκείνοις ἐπίστευσαν.

a And they went and told it unto the residue; neither believed they them.

And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them. Saying, The Lord is risen indeed, and hath appeared to Simon. And they told what things were done in the way, and how he was known of them in breaking of bread, Luke xxiv. 33-35.

VER. 14.

“Ὕστερον, ἀνακειμένοις αὐτοῖς τοῖς ἔνδεκα ἐφανερώθη, καὶ ἀνείδισε τὴν ἀπιστίαν αὐτῶν, καὶ σκληροκαρδίαν, ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν.

a Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he had risen. *Or, together.

And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. But they were terrified and affrighted, and supposed that they had seen a spirit. And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them his hands and his feet. And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? And they gave him a piece of a broiled fish, and of an honeycomb, Luke xxiv. 36-42. Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus, and stood in the midst, and saith unto them, Peace be unto you: And when he had so said, he shewed

A. D. 33. unto them his hands and his side. Then were the disciples glad when they saw the Lord, John xx. 19, 20. VER. 15.

Καὶ εἶπεν αὐτοῖς· Πορευθέντες εἰς τὸν κόσμον ἅπαντα, κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει.

a

And he said unto them, Go ye into all the world, und preach the Gospel to every creature.

a See on Matt.xxviii. ver.19. clause 1. VER. 16.

Ὁ πιστεύσας καὶ βαπτισθεὶς, σωθήσετ ται· ὁ δὲ ἀπιστήσας, κατακριθήσεται.

a He that believeth band is baptized shall be saved; but he that believeth not shall be damned.

and the kingdom of God is at hand: And saying, The time is fulfilled, repent ye, and believe the gospel, Mark i. 15. Those by the way side are they that hear; then cometh the οf their hearts, lest they should bedevil, and taketh away the word out here and be saved, Luke viii. 12. them gave he power to become the But as many as received him, to sons of God, even to them that believe on his name, John i. 12. And as

Moses lifted up the serpent in the

wilderness, even so must the Son of man be lifted up; that whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his onlybegotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only-begot ten Son of God, iii. 15-18. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him, 36. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemna

tion; but is passed from death unto life, v. 24. Jesus answered and said unto them, This is the work of God, That ye believe on him whom he

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hath sent, vi. 29. And this is the will of him that sent me, That every one which seeth the Son, and believeth on him, may have everlasting life and I will raise him up at the last day, 40. In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the Scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) vii. 37-39. Jesus said unto her, I am the resurrection and the life he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this? xi. 25, 26. I am come a light into the world, that whosoever believeth on me should not abide in darkness, xii. 46. But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing, ye might have life through his name, xx. 31. To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins, Acts x. 43. Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him, all that believe are justified from all things, from which ye could not be justified by the law of Moses, xiii. 38, 39. And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house, xvi. 30, 31. Being justified freely by his grace through the redemption that is in Christ Jesus. Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God: To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus, Rom. iii. 24-26. Therefore we conclude that a man is justified by faith without the deeds of the law, 28. What shall we then say

A. D. 33.

that Abraham, our father as pertain
ing to the flesh, hath found? For if
Abraham were justified by works, he
hath whereof to glory; but not before
God. For what saith the scripture ?
Abraham believed God, and it was
counted unto him for righteousness.
Now to him that worketh is the re-
ward not reckoned of grace, but of
debt. But to him that worketh not,
but believeth on him that justifieth
the ungodly, his faith is counted for
righteousness. Even as David also
describeth the blessedness of the man,
unto whom God imputeth righteous-
ness without works, Saying, Blessed
are they whose iniquities are forgiven,
and whose sins are covered. Blessed
is the man to whom the Lord will not
impute sin. Cometh this blessedness
then upon the circumcision only, or
upon the uncircumcision also? for we
say that faith was reckoned to Abra-
ham for righteousness. How was it
then reckoned? when he was in cir-
cumcision, or in uncircumcision? Not
in circumcision, but in uncircumcision.
And he received the sign of circum.
cision, a seal of the righteousness of
the faith which he had yet being uncir-
cumcised: that he might be the father
of all them that believe, though they
be not circumcised; that righteous-
ness might be imputed unto them also:
And the father of circumcision to them
who are not of the circumcision only,
but who also walk in the steps of that
faith of our father Abraham, which
he had being yet uncircumcised. For
the promise, that he should be the
heir of the world, was not to Abra-
ham, or to his seed, through the law,
but through the righteousness of faith.
For if they which are of the law be
heirs, faith is made void, and the
promise made of none effect: Be-
cause the law worketh wrath: for
where no law is, there is no trans-
gression. Therefore it is of faith, that
it might be by grace; to the end the
promise might be sure to all the seed;
not to that only which is of the law,
but to that also which is of the faith
of Abraham; who is the father of us
all, Rom. iv. 1-16. He staggered
not at the promise of God through
unbelief; but was strong in faith,
giving glory to God; And being fully
persuaded that, what he had pro-

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