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Ετι αὐτοῦ λαλοῦντος, ἰδοὺ, νεφέλη φωτεινὴ ἐπεσκίασεν αὐτούς· καὶ ἰδοῦ φωνὴ ἐκ τῆς νεφέλης, λέγουσα· Οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητὸς, ἐν ᾧ εὐδόκησα· αὐτοῦ ακ ούετε.

While he yet spake, a behold, a bright cloud overshadowed them: band behold a

voice out of the cloud, which said This is my beloved Son, in whom I am well pleased; hear ye him.

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a Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle. And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle, Exod. xl. 34, 35. And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD, so that the priests could not stand to minister because of the cloud for the glory of the LORD had filled the house of the LORD. Then spake Solomon, The LORD said that he would dwell in the thick darkness, 1 Kings viii. 10-12. And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind. He made darkness his secret place; his pavilion round about him were dark waters, and thick clouds of the skies, Psal. xviii. 10,11. While he thus spake, there came a cloud, and overshadowed them and they feared as they entered into the cloud, Luke ix. 34.

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b And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice, Exod. xix. 19. And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness. And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice, Deut. iv. 11, 12. These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more: and he wrote them in two tables of stone, and delivered them unto me, v. 22. Then the LORD

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answered Job out of the whirlwind, and said, Job xxxviii. 1. See also on

chap. iii. ver. 17. clause 1.

c See on chap. iii. ver. 17. clause 2. d See on chap. v. ver. 22. clause 1.

VER. 6.

Καὶ ἀκούσαντες οἱ μαθηταὶ ἔπεσον ἐπὶ πρόσωπον αὑτῶν, καὶ ἐφοβήθησαν σφόδρα.

And when the disciples heard it, a they fell on their face, and were sore afraid.

a And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces, Lev. ix. 24. For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the LORD ascended in the flame of the altar. And Manoah and his wife looked on it, and fell on their faces to the ground. And Manoah said unto his wife, We shall surely die, because we have seen God, Judges xiii. 20. 22. And David lifted up his eyes, and saw the angel of the LORD stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces, 1 Chron. xxi. 16. Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw by the river of Chebar: and I fell on my face, Ezek. iii. 23. And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face, xliii. 3. So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision, Dan. viii. 17. And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me? Acts xxii. 7. And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? It is hard for thee to kick against the pricks, xxvi. 14.

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Καὶ προσελθὼν ὁ Ἰησοῦς, ἥψατο αυτῶν, καὶ εἶπεν· Εγέρθητε, καὶ μὴ φοβεῖσθε. And Jesus came, and a touched them, and said, b Arise, and be not afraid.

a Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright, Dan. viii. 18. Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation, ix. 21. And, behold, an hand touched me, which set me upon my knees, and upon the palms of my hands, Then there came again and touched me one like the appearance of a man, and he strengthened me, x. 10. 18. And when I saw him, I fell at his feet as dead. And he laid his right hand I upon me, saying unto me, fear not; am the first and the last, Rev. i. 17. bAnd he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do, Acts ix. 6.

VER. 8.

Ἐπάραντες δὲ τοὺς ὀφθαλμοὺς αὑτῶν, οὐδένα εἶδον, εἰ μὴ τὸν Ἰησοῦν μόνον. And when they had lifted up their eyes, they saw no man, save Jesus only. a And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves, Mark ix. 8. And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen, Luke ix. 36.

VER. 9.

Καὶ καταβαινόντων αὐτῶν ἀπὸ τοῦ ὄρους, ἐνετείλατο αὐτοῖς ὁ Ἰησοῦς, λέγων· Μηδενί εἴπητε τὸ ὅραμα, ἕως οὗ ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ.

And as they came down from the mountain, a Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.

And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. And they kept VOL. I.

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that saying with themselves, questioning one with another what the rising from the dead should mean, Mark ix. 9, 10.

VER. 10.

Καὶ ἐπηρώτησόν αὐτὸν οἱ μαθηταὶ αὐτοῦ, λέγοντες Τί οὖν οἱ Γραμματεῖς λέγουσιν, ὅτι Ηλίαν δεῖ ἐλθεῖν πρῶτον ;

And his disciples asked him, saying, Why then say the Scribes, that a Elias must first come?

a And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey, Matt. iii. 4. And if ye will receive it, this is Elias, which was for to come, xi. 14. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD, Mal. iv. 5. And they asked him, saying, Why say the Scribes that Elias must first come, Mark ix. 11.

VER. 11.

Ὁ δὲ Ἰησοῦς ἀποκριθεὶς, εἶπεν αὐτοῖς· Ἠλίας μὲν ἔρχεται πρῶτον, καὶ ἀποκατασThσel wávra.

And Jesus answered and said unto them, Elias truly shall first come, a and restore all things.

a And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse, Mal. iv. 6. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord, Luke i. 16, 17. And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; Asit is writ ten in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth. And all flesh shall see the salvation of God. Then said he to the multitude that came

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MATT. XVII. 11, 12.

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and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him, Mark ix. 12, 13. For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil, Luke vii. 33.

forth to be baptized of him, O genera- | Matt. xi. 9-15. And he answered tion of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire. And the people asked him, saying, What shall we do then? He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; And he that hath meat, let him do likewise. Then came also Publicans to be baptized, and said unto him, Master, what shall we do? And he said unto them, Exact no more than that which is appointed you. And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages, iii. 3 -14.

VER. 12.

Λέγω δὲ ὑμῖν, ὅτι Ἠλίας ἤδη ἦλθε, καὶ οὐκ ἐπέγνωσαν αὐτὸν, ἀλλ ̓ ἐποίησαν εν αὐτῷ ὅσα ἠθέλησαν. Οὕτω καὶ ὁ υἱὸς τοῦ ἀνθρώπου μέλλει πάσχειν ὑπ' αὐτῶν.

But I say unto you, That a Elias is come already, and they knew him not, bbut have done unto him, whatsoever they listed. Likewise shall also the Son man suffer of them.

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a But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear,

b And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities. Now when John had heard in the prison the works of Christ, he sent two of his disciples, Matt. xi. 1, 2. For Herod had laid hold on John, and bound him, and put him in prison for Herodias' sake, his brother Philip's wife. For John said unto him, It is not lawful for thee to have her. And when he would have put him to death, he feared the multitude, because they counted him as a prophet. But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod. Whereupon he promised with an oath to give her whatsoever she would ask. And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger. And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded it to be given her. And he sent, and beheaded John in the prison, xiv. 3-10. And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him. Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets. But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead. For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for. he had married her. For John had said unto Herod, It is not lawful for thee to have thy brother's wife. Therefore Herodias had a quarrel against

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him, and would have killed him; but she could not: For Herod feared John, knowing that he was a just man, and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. And when a convenient time was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee: And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. And she went forth, and said unto her mother, What shall I ask? and she said, The head of John the Baptist. And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist. And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her. And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother, Mark vi. 14 -28. But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done, Added yet this above all, that he shut up John in prison, Luke iii. 19, 20.

See on chap. xvi. ver. 21. clause 1. VER. 13. Τότε συνῆκαν οἱ μαθηταὶ, ὅτι περὶ Ἰωάννου τοῦ Βαπτιστοῦ εἶπεν αὐτοῖς.

Then the disciples understood that he spake unto them of John the Baptist. VER. 14.

Καὶ ἐλθόντων αὐτῶν πρὸς τὸν ὄχλον, προσῆλθεν αὐτῷ ἄνθρωπος, γονυπετῶν αὐτῷ.

And when they were come to the multitude, there came to him a certain ́man, ↳ kneeling down to him, and saying,

And it came to pass, that on the next day, when they were come down

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from the hill, much people met him, Luke ix. 37.

b And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean, Mark i. 40. And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life, x. 17. And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. But Peter took him up, saying, Stand up; I myself also am a man, Acts x. 25, 26.

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σου,

See on chap.ix. ver. 27. clause 3.
VER 16.

Καὶ προσήνεγκα αὐτὸν τοῖς μαθηταῖς καὶ οὐκ ἠδυνήθησαν αὐτὸν θεραπεῦσαι. and they could not cure him. a And I brought him to thy disciples,

Then came the disciples to Jesus apart, and said, Why could not we cast him out? and Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you, Matt. xvii. 19, 20. And I besought thy disciples to cast him out; and they could not, Luke ix. 40.

VER. 17.

ἄπιστος καὶ διεστραμμένη, ἕως τότε ἔσο ̓Αποκριθεὶς δὲ ὁ Ἰησοῦς, εἶπεν· Ω γενεὰ μαι μεθ' ὑμῶν, ἕως πότε ἀνέξομαι ὑμῶν ; φέρετέ μοι αὐτὸν ὧδε.

Then Jesus answered and said, & O faithless and perverse generation, b how long shall I be with you? how long shall I suffer you? Bring him hither to me.

a He answereth him, and saith, O faithless generation, how long shall I be with you? How long shall I suffer you? bring him unto me, Mark ix. 19.

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Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen, xvi. 14. And Jesus answering said, Ο faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither, Luke ix. 41. Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken, xxiv. 25. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing,

John xx. 27.

bAnd Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the He brews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me, Exod. x. 3. And the LORD said unto Moses, How long refuse ye to keep my commandments and my laws? xvi. 28. And the LORD said unto

Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them? How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me, Num. xiv. 11. 27.

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VER. 20.

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Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· Διὰ τὴν ἀπιστίαν ὑμῶν· ἀμὴν γὰς λέγω ὑμῖν, ἐὰν ἔχητε πίστιν ὡς κόκκον σινάπεως, ἐρεῖτε τῷ ὄξει τούτω· Μετάβηθι εντεῦθεν ἐκεῖ, καὶ μεταβήσεται· καὶ οὐδὲν ἀδυνατήσει ὑμῖν.

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And Jesus said unto them, a Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and © nothing shall be impossible unto you.

a Jesus answered and said unto have faith, and doubt not, ye shall not them, Verily I say unto you, If ye only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done, Matt. xxi. 21. For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, shall not doubt in his heart, but shall and be thou cast into the sea; and believe that those things which he saith shall come to pass; he shall have whatsoever he saith, Mark xi. ye had 23. And the Lord said, If faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you, Luke xvii. 6. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing, 1 Cor. xiii. 2.

b It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth, Mark iv. 31.

c Jesus said unto him, If thou canst believe, all things are possible to him that believeth, Mark ix. 23. For with God nothing shall be impossible, Luke i. 37. And he said, The things which are impossible with men are possible with God, xviii. 27.

VER. 21.

Τοῦτο δὲ τὸ γένος οὐκ ἐκπορεύεται, εἰ μὴ ἐν προσευχῇ καὶ νηστεία.

Howbeit this kind goeth not out a but by prayer and fasting.

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