While the humane, the hospitable care On one sad bier the pallid beauties laid Four eastern captives, whom his generous arm And through thy house destruction first shalt range' BALLAD OF ADMIRAL HOSIER'S GHOST. As near Porto-Bello lying On the gently-swelling flood, At midnight with streamers flying Our triumphant navy rode; There while Vernon sat all-glorious On sudden, shrilly sounding, On them gleamed the moon's wan lustre, His pale bands was seen to muster, O'er the glimmering wave he hied him, 'Heed, O heed, our fatal story, You, who now have purchased glory You now triumph free from fears, 'See these mournful spectres sweeping Whose wan cheeks are stained with weeping These were English captains brave : 'I, by twenty sail attended, And obeyed my heart's warm motion, 'For resistance I could fear none, R? Then the Bastimentos never Of this gallant train had been. 'Thus, like thee, proud Spain dismaying, To have fallen, my country crying 'Unrepining at thy glory, 'Hence with all my train attending, 'O'er these waves for ever mourning SAMUEL JOHNSON. [SAMUEL JOHNSON was born at Lichfield on the 18th of Sept. 1709. The first of his noteworthy poems, London, was published in 1738, at a period of his life when he was in great poverty, and for the copyright of the poem he only obtained ten guineas. It appeared on the same morning as Pope's Satire. 1738,' and surpassed the latter in popularity. In 1747 he wrote his celebrated Prologue for the opening of Drury Lane Theatre. At this theatre was exhibited in 1749 his tragedy of Irene, which, though acted or thirteen nights, failed to secure the public favour. The Vanity of Human Wishes was published earlier in the same year with a view to excite an interest in the author of the play. These were his last important poetical works. He wrote however three Prologues: one to Comus in 1750, when that play was acted for the benefit of Milton's granddaughter; another to Goldsmith's Good-natured Man in 1769; and a third to the revived Word to the Wise in 1777. He died on the 13th of Dec. 1784.] Johnson may be said to occupy the central place in that highly characteristic school of didactic poetry which was originated by Pope and completed by Goldsmith. The essence of Pope's didactic compositions is personal satire. It is true that he specially prides himself on being the champion of virtue and the great promoter of moral truth. But the virtue which he had invariably before his imagination was his own, and throughout his Imitations of Horace morality is always exalted in the person of the poet, and always seems to be endangered by the wicked virulence of his private enemies. In consequence of their intense personality, Pope's didactic poems fail in point of poetical design. In the Essay on Man the subject-matter is Bolingbroke's rather than Pope's, and the conduct of the argument is extraordinarily confused; while in the Moral Essays and Satires, what really pleases is the beauty of detail, the terse epigrams, the brilliant images, and above all the matchless portraiture of particular characters. The great beauty of Goldsmith's poems, on the other hand, lies in the justness of their design, the relation of the means to the end, and of the parts to the whole. He relics hardly at all on personal interest for his effects; but he is perhaps the most persuasive of all didactic poets, from the extraordinary art which he possesses of enlisting simple and universal feelings in behalf of the moral principle which he seeks to establish. Johnson unites in his own style many of the opposite excellences exhibited by his predecessor and his friend. It was impossible that the bias of his strong character should be altogether concealed in his verse, and London in particular appears to have been largely inspired by personal motives like those which suggested to Pope his Imitations of Horace. But the different genius of the two poets is seen in the selection of their respective originals. Pope was struck by the many superficial points of resemblance between himself and the lively egotistical Horace, and seized eagerly on the opportunity of presenting his own virtues, friendships, and enmities to the public under a transparent veil of imitation. Johnson, on the contrary, who, as an unknown writer, could not hope to interest the public in his personal concerns, chose a general theme, and imitated the satirist whose denunciations of Roman vice offered, in many respects, an apt parallel to the manners of his own age. London is marked by genuine public spirit; at the same time we see quite as much of the man as of the moralist in the poet's characteristic allusions to the penalties of poverty, his antipathy to the Whigs, and his dislike of foreigners. The story that 'Thales' was meant for Savage, and that the occasion of the poem was the departure of the latter from London after his trial, is confuted by dates, but we may be sure that the poem gives us a real representation of Johnson's feelings as a struggling author and a political partisan. The Vanity of Human Wishes marks a calmer and more prosperous epoch in the poet's life, and its philosophical generalising spirit is an anticipation of Goldsmith's Traveller. Johnson was now relieved from the immediate pressure of want; and in his second Imitation he takes a wider survey of mankind; he sup presses all personal satire, and fetches the illustrations of his argument from distant times. The style of this poem is also completely different from that of London: in the latter he is ardent, animated, and colloquial, while in the Vanity of Human Wishes he speaks with the gravity of a moralist, making his periods swelling and sonorous, balancing his verses against each |