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And stripes, and arbitrary punishment

Inflicted? and what peace can we return,
But to our pow'r hoftility and hate,

Untam'd reluctance, and revenge though slow,
Yet ever plotting how the conqu'ror leaft

May reap
In doing what we moft in fuffering feel?

his conqueft, and may leaft rejoice

335

340

Nor will occafion want, nor fhall we need

With dang'rous expedition to invade

Heav'n, whofe high walls fear no affault or fiege,
Or ambush from the deep. What if we find
Some eafier enterprife? There is a place,
(If ancient and prophetic fame in Heaven

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345

Егг

Per pice torrentes atraque vora-
gine ripas

Annuit, et totum nutu tremefecit
Olympum.

To feal his facred vow, by Styx
he swore,

The lake with liquid pitch, the
dreary fhore,

And Phlegethon's innavigable
flood,

And the black regions of his
brother God:

He faid; and fhook the fkies
with his imperial nod.

Dryden.

As

Err not) another world, the happy feat

Of some new race call'd Man, about this time.
To be created like to us, though lefs

In pow'r and excellence, but favor'd more 350 Of him who rules above; fo was his will

355

Pronounc'd among the Gods, and by an oath,
That shook Heav'n's whole circumference, confirm'd.
Thither let us bend all our thoughts, to learn:
What creatures there inhabit, of what mold
Or fubftance, how indued, and what their power,
And where their weakness, how attempted beft,.-
By force or fubtlety. Though Heav'n be fhut,
And Heav'n's high arbitrator fit fecure

In

As Virgil had imitated Homer, High Heav'n with trembling the Iliad. I. 528.

Η, και κυανέησιν επ οφρύσι γευσε
Κρονίων

dread fignal took,

And all Olympus to the center fhook. Pope.

All the three poets, we fee, men

AusCoras Sapa Haruption the fhaking of Heaven, only

carlo avan] KeetC ar abavator peyar

δ' ελέλιξεν Ολυμπον.

He spoke, and awful bends his

fable brows; Shakes his ambrofial curls, and gives the nod, The ftamp of fate, and fanction of the God;

Milton attributes that effect to the oath, which Homer and Virgil afcribe to the nod of Jupiter: but the circumftance of the nod feems to be rightly omitted in this place, becaufe God is not here giving his affent to any one's petition, which is the cafe in Homer and Virgil, but only pronouncing his will among the Angels.

360.-this

In his own ftrength, this place may lie expos'd, 360
The utmost border of his kingdom, left
To their defense who hold it: here perhaps
Some advantageous act may be achiev'd
By fudden onfet, either with Hell fire

To waste his whole creation, or poffefs

All as our own, and drive, as we were driven,

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The puny habitants, or if not drive,

Seduce them to our party, that their God

365

May prove their foe, and with repenting hand
Abolish his own works. This would furpafs 370
Common revenge, and interrupt his joy
In our confufion, and our joy upraise
In his disturbance; when his darling fons,

360.- this place may lie expos'd, The utmoft border of his kingdom, left To their defense who hold it: ] It has been objected, that there is a contradiction between this part of Beelzebub's fpeech, and what he fays afterwards, fpeaking of the fame thing and of a meffenger proper to be fent in fearch of this new world, ver. 410.

what ftrength, what art can then Suffice, or what evasion bear him fafe

Through the ftrict fenteries and ftations thick

Hurl'd

Of Angels watching round a

How can this earth be faid to lie expos'd &c, and yet to be ftrictly guarded by station'd Angels? The objection is very ingenious: but it is not faid, that the earth doth lie expos'd, but only that it may lie expos'd: and it may be confider'd, that the defign of Beelzebub is dif ferent in thefe different speeches ; in the former, where he is encouraging the affembly to undertake an expedition against this world, he fays things to leffen the diffi culty and danger; but in the lat

ter,

Hurl'd headlong to partake with us, fhall curfe !

Their frail original, and faded blifs,

Faded fo foon. Advife if this be worth

Attempting, or to fit in darkness here
Hatching vain empires. Thus Beelzebub
Pleaded his devilish counsel, firft devis'd

375

By Satan, and in part propos'd: for whence, #380
But from the author of all ill, could fpring
So deep a malice, to confound the race des
Of mankind in one root, and Earth with Hell
To mingle and involve, done all to fpites
The great Creator? But their fpite ftill ferves
His glory to augment. The bold defign
Pleas'd highly those infernal States, and joy

ter, when they have determin'd upon the expedition, and are confulting of a proper perfon to employ in it, then he fays things to magnify the difficulty and danger, to make them more cautious in their choice.

362. — bere perhaps] Dr. Bentley fays that Milton muft have given it there perhaps but I think not: in ver. 360 it is this place, and therefore Milton gave it here, that is in the place which I am speak ing of. Milton frequently ufes now and here, not meaning a time or place then prefent to him or his

וויי.

385

Sparkled

fpeakers when they are fpeaking; but that time and that place, which he or they are speaking of.

Pearce.

367. The puny babitants,] It is poffible that the author by puny might mean no more than weak or little; but yet if we reflect how frequently he ufes words in their proper and primary fignification, it feems probable that he might include likewife the fenfe of the French (from whence it is deriv'd) puis nè, born fince, created long after us. ****

406.- the

Sparkled in all their eyes; with full affent

They vote: whereat his speech he thus renews.
Well have ye judg'd, well ended long debate, 390
Synod of Gods, and like to what ye are,
Great things resolv'd, which from the lowest deep
Will once more lift us up, in spite of fate,
Nearer our ancient feat; perhaps in view

Of those bright confines, whence with neighb❜ring arms
And opportune excurfion we may chance

396

Re-enter Heav'n; or else in fome mild zone

Dwell not unvifited of Heav'n's fair light

Secure, and at the brightning orient beam

Purge off this gloom; the foft delicious air,

To heal the fear of these corrofive fires,

400

Shall breathe her balm. But first whom shall we fend In fearch of this new world? whom fhall we find Sufficient? who fhall tempt with wand'ring feet

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