ΤΟ THE MOST HONOURABLE JOHN, LORD MARQUIS OF NORMANBY, EARL OF MULGRAVE,* &c. AND KNIGHT OF THE MOST NOBLE ORDER OF THE GARTER. A HEROIC poem, truly such, is undoubtedly the greatest work which the soul of man is capable to perform. The design of it is to form the mind to * Mulgrave's early and intimate connection with our author has been often noticed in the course of this edition. In the reign of William III. he remained in a sort of disgrace, from his attachment to the exiled king: yet, in 1694, he was created Marquis of Normanby in the reign of the queen, he rose still higher; and it is said, that the dignities, offices, and influence, which he then enjoyed, were the reward of the ambitious love which he had dared to entertain for that princess, when she was only the Lady Anne, second daughter to the Duke of York.---See Dryden's Life; also Dedication to Aureng-Zebe, Vol. V. p. 174. heroic virtue by example. It is conveyed in verse, that it may delight, while it instructs: the action of it is always one, entire, and great. The least and most trivial episodes, or under-actions, which are interwoven in it, are parts either necessary or convenient to carry on the main design; either so necessary, that, without them, the poem must be imperfect, or so convenient, that no others can be imagined more suitable to the place in which they are. There is nothing to be left void in a firm building; even the cavities ought not to be filled with rubbish, (which is of a perishable kind, destructive to the strength,) but with brick or stone, though of less pieces, yet of the same nature, and fitted to the crannies. Even the least portions of them must be of the epic kind: all things must be grave, majestical, and sublime; nothing of a foreign nature, like the trifling novels, which Ariosto, * and others, have inserted in their poems; by which the reader is misled into another sort of pleasure, opposite to that which is designed in an epic poem. One raises the soul, and hardens it to virtue; the other softens it again, and unbends it into vice. * The early editions, by an absurd and continued blunder, read Aristotle. Ariosto, and indeed all the heroic Italian poets, Tasso excepted, have chequered their romantic fictions with lighter stories, such as those of Jocondo and of Adonio, in the "Orlando Furioso." But neither Ariosto, nor his predecessors Boiardo and Pulci, ever entertained the idea of writing a regular epic poem after the ancient rules. On the contrary, they often drop the mask in the middle of the romantic wonders which they relate; and plainly shew, how very far they are from considering the narrative as serious. It was, therefore, consistent with their plan, to admit such light and frivolous narratives, as might relieve the geheral gravity of their tale, which resembled an epic poem as little as a melo-drama does a tragedy. One conduces to the poet's aim, the completing of his work, which he is driving on, labouring and hastening in every line; the other slackens his pace, diverts him from his way, and locks him up, like a knight-errant, in an enchanted castle, when he should be pursuing his first adventure. Statius, as Bossu has well observed, was ambitious of trying his strength with his master Virgil, as Virgil had before tried his with Homer. The Grecian gave the two Romans an example, in the games which were celebrated at the funerals of Patroclus. Virgil imitated the invention of Homer, but changed the sports. But both the Greek and Latin poet took their occasions from the subject; though, to confess the truth, they were both ornamental, or, at best, convenient parts of it, rather than of necessity arising from it. Statius, who, through his whole poem, is noted for want of conduct and judgment, instead of staying, as he might have done, for the death of Capaneus, Hippomedon, Tydeus, or some other of his seven champions, (who are heroes all alike,) or more properly for the tragi cal end of the two brothers, whose exequies the next successor had leisure to perform when the siege was raised, and in the interval betwixt the poet's first action and his second-went out of his way, as it were on prepense malice, to commit a fault. For he took his opportunity to kill a royal infant by the means of a serpent, (that author of all evil,) to make way for those funeral honours which he intended for him. Now, if this innocent had been of any relation to his Thebaïs--if he had either furthered or hindered the taking of the townthe poet might have found some sorry excuse at least, for detaining the reader from the promised siege. On these terms, this Capaneus of a poet engaged his two immortal predecessors; and his success was answerable to his enterprise. * If this œconomy must be observed in the minutest parts of an epic poem, which, to a common reader, seem to be detached from the body, and almost independent of it; what soul, though sent into the world with great advantages of nature, cultivated with the liberal arts and sciences, conversant with histories of the dead, and enriched with observations on the living, can be sufficient to inform the whole body of so great a work? I touch here but transiently, without any strict method, on some few of those many rules of imitating nature, which Aristotle drew from Homer's Iliads and Odysseys, and which he fitted to the drama; furnishing himself also with observations * I quote, from Mr Malone, Mr Harte's vindication of Statius; premising, however, that it is far from amounting to an exculpation of that boisterous author, whose works have fallen into oblivion even among scholars, in due proportion to the ripening of poetical taste. "Mr Dryden, in his excellent Preface to the Æneid, takes occasion to quarrel with Statius, and calls the present book (the Sixth) an ill-timed and injudicious episode.' I wonder so severe a remark could pass from that gentleman, who was an admirer of our author, even to superstition. I own I can scarce forgive myself to contradict so great a poet, and so good a critic : talium enim virorum ut admiratio maxima, ita censura difficilis. However, the present case may admit of very alleviating circumstances. It may be replied, in general, that the design of this book was to give a respite to the main action, introducing a mournful, but pleasing variation, from terror to pity. It is also highly probable, that Statius had an eye to the funeral obsequies of Polydore and Anchises, mentioned in the third and fifth books of Virgil. We may also look upon them as a prelude, opening the mind by degrees to receive the miseries and horror of a future war. This is intimated in some measure by the derivation of the word Archemorus."--- Note on Mr Walter Harte's Translation of the Sixth Book of the Thebaid. Notwithstanding what Mr Harte has stated, our author seldom mentions Statius, without reprobating his turgid and bombast stile. |