Houses of Study: A Jewish Woman Among BooksUniversity of Nebraska Press, 2007 - 177 páginas To learn was to live, and to learn well was to live well. This was the lesson of both cultures of the Modern Orthodox Jewish world in which Ilana Blumberg was educated, with its commitment to traditional Jewish practice and ideas alongside an appreciation for modern, secular wisdom. But when the paths of Jewish tradition and secular wisdom inevitably diverge, applying this lesson can become extraordinarily tricky, especially for a woman. Blumberg’s memoir of negotiating these two worlds is the story of how a Jewish woman’s life was shaped by a passion for learning; it is also a rare look into the life of Modern Orthodoxy, the twentieth-century movement of Judaism that tries to reconcile modernity with tradition. Blumberg traces her own path from a childhood immersed in Hebrew and classical Judaic texts as well as Anglo-American novels and biographies, to a womanhood where the two literatures suddenly represent mutually exclusive possibilities for life. Set in “houses of study,” from a Jewish grammar school and high school to a Jerusalem yeshiva for women to a secular American university, her memoir asks, in an intimate and poignant manner: what happens when the traditional Jewish ideal of learning asserts itself in a body that is female—a body directed by that same tradition toward a life of modesty, early marriage, and motherhood? |
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Página 63
... took the Lexington Avenue bus to her synagogue , her siddur under her arm , for the class in Synagogue Hebrew . Like Grandpa Harry , the scholar , she too penciled notes in her text , but her notes were not the notes of the assured mind ...
... took the Lexington Avenue bus to her synagogue , her siddur under her arm , for the class in Synagogue Hebrew . Like Grandpa Harry , the scholar , she too penciled notes in her text , but her notes were not the notes of the assured mind ...
Página 88
... took the Columbia community by storm - that women and men not only pray separately but have separate hours to learn in the Beit Midrash - did not stand for us . Sor- row at the backward step of segregating men and women in the one space ...
... took the Columbia community by storm - that women and men not only pray separately but have separate hours to learn in the Beit Midrash - did not stand for us . Sor- row at the backward step of segregating men and women in the one space ...
Página 144
... took eight boxes , my aunt took two , my grandmother four ; the rest remained in Ann Arbor , a bequest to the University of Michigan . At home , in our house , the books stayed in their cartons , stacked neatly in the basement , next to ...
... took eight boxes , my aunt took two , my grandmother four ; the rest remained in Ann Arbor , a bequest to the University of Michigan . At home , in our house , the books stayed in their cartons , stacked neatly in the basement , next to ...
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American asked become begin Beit Midrash believe Bible Binah blessing body called child close comes covered desire dress early Eliot English enter eyes face father friends gift girls hands hear heart Hebrew high school holy imagined Israel Jewish Jews keep knew land language later learned letters light living look matter meaning meant meet Michigan mind morning mother moved never night novel once Orthodox parents perhaps person pray prayer questions rabbis seemed side sort speak stand story synagogue talk Talmud teach teacher tell things thought tion took Torah turn voice volumes walked walls week woman women wonder write written yeshiva young