Houses of Study: A Jewish Woman Among BooksTo learn was to live, and to learn well was to live well. This was the lesson of both cultures of the Modern Orthodox Jewish world in which Ilana Blumberg was educated, with its commitment to traditional Jewish practice and ideas alongside an appreciation for modern, secular wisdom. But when the paths of Jewish tradition and secular wisdom inevitably diverge, applying this lesson can become extraordinarily tricky, especially for a woman. Blumberg’s memoir of negotiating these two worlds is the story of how a Jewish woman’s life was shaped by a passion for learning; it is also a rare look into the life of Modern Orthodoxy, the twentieth-century movement of Judaism that tries to reconcile modernity with tradition. Blumberg traces her own path from a childhood immersed in Hebrew and classical Judaic texts as well as Anglo-American novels and biographies, to a womanhood where the two literatures suddenly represent mutually exclusive possibilities for life. Set in “houses of study,” from a Jewish grammar school and high school to a Jerusalem yeshiva for women to a secular American university, her memoir asks, in an intimate and poignant manner: what happens when the traditional Jewish ideal of learning asserts itself in a body that is female—a body directed by that same tradition toward a life of modesty, early marriage, and motherhood? |
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Página vi
But [ Abraham ) saw that it was like the blackness of those who sit in an enclosed
place into which no ray of light can enter , in which they can but grope [ to find
their way ] . Such would be the travels of his descendants among the nations .
But [ Abraham ) saw that it was like the blackness of those who sit in an enclosed
place into which no ray of light can enter , in which they can but grope [ to find
their way ] . Such would be the travels of his descendants among the nations .
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It had been late August when my friends and I had entered the Beit Midrash for
the first time . ... we did not tiptoe in timidly ; we were not awed by the presence of
long - time students too absorbed in their learning to see or hear us enter .
It had been late August when my friends and I had entered the Beit Midrash for
the first time . ... we did not tiptoe in timidly ; we were not awed by the presence of
long - time students too absorbed in their learning to see or hear us enter .
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Then he would be gone , having left me to enter on his side , close his eyes , and
search for his God as he had said he would . And I was meant to be searching for
my God at that time . But somehow I never was . Always I was watching ...
Then he would be gone , having left me to enter on his side , close his eyes , and
search for his God as he had said he would . And I was meant to be searching for
my God at that time . But somehow I never was . Always I was watching ...
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Crítica de los usuarios - bostonian71 - LibraryThingA literate and literary memoir of a woman who grew up trying to reconcile the worlds of Orthodox Judaism and secularism and feminism. Blumberg explains very well the balancing act she didn't even know ... Leer comentario completo
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American asked become begin Beit Midrash believe Bible Binah blessing body called child close comes covered desire dress early Eliot English enter eyes face father friends gift girls hands hear heart Hebrew high school hold holy imagined Israel Jewish Jews keep knew land language later learned letters light living look matter meaning meant meet Michigan mind morning mother moved never night novel once Orthodox parents perhaps person pray prayer questions rabbis seemed side sort speak stand story synagogue talk Talmud teach teacher tell things thought tion took Torah turn voice volumes walked week woman women wonder write written yeshiva young