Houses of Study: A Jewish Woman Among BooksTo learn was to live, and to learn well was to live well. This was the lesson of both cultures of the Modern Orthodox Jewish world in which Ilana Blumberg was educated, with its commitment to traditional Jewish practice and ideas alongside an appreciation for modern, secular wisdom. But when the paths of Jewish tradition and secular wisdom inevitably diverge, applying this lesson can become extraordinarily tricky, especially for a woman. Blumberg’s memoir of negotiating these two worlds is the story of how a Jewish woman’s life was shaped by a passion for learning; it is also a rare look into the life of Modern Orthodoxy, the twentieth-century movement of Judaism that tries to reconcile modernity with tradition. Blumberg traces her own path from a childhood immersed in Hebrew and classical Judaic texts as well as Anglo-American novels and biographies, to a womanhood where the two literatures suddenly represent mutually exclusive possibilities for life. Set in “houses of study,” from a Jewish grammar school and high school to a Jerusalem yeshiva for women to a secular American university, her memoir asks, in an intimate and poignant manner: what happens when the traditional Jewish ideal of learning asserts itself in a body that is female—a body directed by that same tradition toward a life of modesty, early marriage, and motherhood? |
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Página 23
You believe at these times . All the things that you can never believe by the glare
of day , you can accept now , this soothing , soothing time . This time when God is
watching over you , covering you as you sleep , guarding you as you drift ...
You believe at these times . All the things that you can never believe by the glare
of day , you can accept now , this soothing , soothing time . This time when God is
watching over you , covering you as you sleep , guarding you as you drift ...
Página 117
To believe not just that they are unseeing , as the ear is unhearing , but to believe
that there are no such eyes . There never have been . . . . . . . . . . . . Shabbat was
slow to come . All around me , Jerusalem made the Sabbath . The siren rang ...
To believe not just that they are unseeing , as the ear is unhearing , but to believe
that there are no such eyes . There never have been . . . . . . . . . . . . Shabbat was
slow to come . All around me , Jerusalem made the Sabbath . The siren rang ...
Página 156
The word “ spirit ” is not part of his lexicon ; he can talk about the spirit in which
Maimonides believes or the spirit that Genesis describes ; he has studied these
texts in university and on his own . But he does not believe he himself has a soul
or ...
The word “ spirit ” is not part of his lexicon ; he can talk about the spirit in which
Maimonides believes or the spirit that Genesis describes ; he has studied these
texts in university and on his own . But he does not believe he himself has a soul
or ...
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Crítica de los usuarios - bostonian71 - LibraryThingA literate and literary memoir of a woman who grew up trying to reconcile the worlds of Orthodox Judaism and secularism and feminism. Blumberg explains very well the balancing act she didn't even know ... Leer comentario completo
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