Sketches of the History of Man, Volumen4W. Creech, 1788 |
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Página 13
... , to confider the moral fenfe as a fenfe diftinct from others , because it is the cafieft and cleareft manner of conceiving it . quent * quent recollection . And in both circum- ftances equally Sk . II . i . 2 . 13 Morality .
... , to confider the moral fenfe as a fenfe diftinct from others , because it is the cafieft and cleareft manner of conceiving it . quent * quent recollection . And in both circum- ftances equally Sk . II . i . 2 . 13 Morality .
Página 35
... manners and re- fined sentiments prevail , the mind is fuf- ceptible of more grievous wounds than the body ; and therefore , without that law , a polished fociety could have no long endu- rance . By adultery , mischief is done both ex ...
... manners and re- fined sentiments prevail , the mind is fuf- ceptible of more grievous wounds than the body ; and therefore , without that law , a polished fociety could have no long endu- rance . By adultery , mischief is done both ex ...
Página 52
... manner fuited to our capacity , we cannot overlook the hand of our Maker for means fo finely adjusted to an important end , never happen by chance . It must however be acknowledged , that in many individuals , the principle of duty has ...
... manner fuited to our capacity , we cannot overlook the hand of our Maker for means fo finely adjusted to an important end , never happen by chance . It must however be acknowledged , that in many individuals , the principle of duty has ...
Página 80
... manner , it would be natural for him to think , that the jufteft fentence pronounced against him , is oppreffion , not juftice . 4thly , It Potes fociety . If we were not ac- countable beings , thofe connected by blood , or by country ...
... manner , it would be natural for him to think , that the jufteft fentence pronounced against him , is oppreffion , not juftice . 4thly , It Potes fociety . If we were not ac- countable beings , thofe connected by blood , or by country ...
Página 89
... manners . How much more like the Diety is the plan of nature , which rewards no man who is not confcious that he merits reward , and punishes no man who is not conscious that he merits pu- nishment ! By that plan , and by that only ...
... manners . How much more like the Diety is the plan of nature , which rewards no man who is not confcious that he merits reward , and punishes no man who is not conscious that he merits pu- nishment ! By that plan , and by that only ...
Otras ediciones - Ver todas
Sketches of the History of Man: Considerably Enlarged by the Last Additions ... Lord Henry Home Kames Sin vista previa disponible - 1796 |
Términos y frases comunes
abfurd action affaffinate againſt alfo anſwer becauſe believe benevolence cafe caufe cauſe ceremonies Chriftian church commiffioners confcience confecrated confequences crime defire doctrine duty effential eftate eſtabliſhed exiſtence facrifices fafe faid fame favages fays fect fecure felves fenfe of Deity fenſe fhall fhould fins firft firſt fociety fome foreſeen foul fpirit ftate ftatues ftill ftones fubject fuch fuffer fufficient fuperftition fuperior fuppofed fupreme fyftem gods grofs happineſs himſelf hiſtory human idolatry impreffion innocent intereft Jews juftice King laſt leaſt lefs leſs ment miſchief moft moral fenfe moſt motive muſt Nabal nations nature neceffary obferves occafion opinion paffions perfecution perfon praiſe prefent prieſt principle progrefs promiſe puniſhment purpoſe reafon refift refpect religion religious reparation right and wrong Roman Scotland ſenſe ſhall ſtandard ſtate ſtone thefe themſelves ther theſe thofe thoſe thou tion tutelar deity underſtood univerfal uſe worfe worſhip
Pasajes populares
Página 345 - ... kneeled, as the others had done, and placed what was brought upon the table, they too retired with the same ceremonies performed by the first. At last came an unmarried lady (we...
Página 404 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke ? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him ; and that thou hide not thyself from thine own flesh?
Página 428 - And Abraham answered and said, Lord, he would not worship thee, neither would he call upon thy Name; therefore have I driven him out from before my Face into the Wilderness.
Página 304 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Página 428 - And when Abraham saw that the man blessed not God, he said unto him, Wherefore dost thou not worship the most high God, creator of heaven and earth ? 7.
Página 429 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Página 384 - The lord then answered him, and said Thou hypocrite, doth not each one of you on the Sabbath loose his ox or his ass from the stall and lead him away to watering?
Página 430 - Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
Página 404 - Behold ye fast for strife and debate, and to smite with the fist of wickedness; ye shall not fast as ye do this day, to make your voice to be heard on high.
Página 427 - And Abraham arose and met him, and said unto him, Turn in, I pray thee, and wash thy feet, and tarry all night, and thou shalt arise early on the morrow, and go on thy way.