Philosophical and Critical Enquiries Concerning ChristianityJ. Stockdale, Piccadilly; C. Dilly, Poultry; and W. Creech, Edinburgh, 1787 - 298 páginas |
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Página xv
... Cause . P. I. II , The Love of Happiness the Bafis of the natural Laws of Man . - Confe- quence in Favour of the Perfection of the moral Syftem . - The Laws of Nature the Language of the Legif- lator . воок II . P. 12 I. Teftimony ...
... Cause . P. I. II , The Love of Happiness the Bafis of the natural Laws of Man . - Confe- quence in Favour of the Perfection of the moral Syftem . - The Laws of Nature the Language of the Legif- lator . воок II . P. 12 I. Teftimony ...
Página 1
... CAUSE , TH HAT there exifts , diftinct from the universe , a fupreme intelligent cause of that univerfe , is a truth , which no rea sonable and thinking man can controvert or deny . It is a truth obvious even to sense , it is ...
... CAUSE , TH HAT there exifts , diftinct from the universe , a fupreme intelligent cause of that univerfe , is a truth , which no rea sonable and thinking man can controvert or deny . It is a truth obvious even to sense , it is ...
Página 2
... cause , must be self - ex- istent , must exist by an absolute neceffity in its own nature ; if it did not , it would de- pend on another cause ; and if this were not necessary , it would depend on a third cause , & c .; and I fhould ...
... cause , must be self - ex- istent , must exist by an absolute neceffity in its own nature ; if it did not , it would de- pend on another cause ; and if this were not necessary , it would depend on a third cause , & c .; and I fhould ...
Página 3
... cause , or to decide what necessary ex- iftence is , in itself : How should I attain to fuch knowledge ? I who am bewildered , confounded by an atom , and who cannot arrive at the intimate knowledge of any one being ! But I am ...
... cause , or to decide what necessary ex- iftence is , in itself : How should I attain to fuch knowledge ? I who am bewildered , confounded by an atom , and who cannot arrive at the intimate knowledge of any one being ! But I am ...
Página 6
... cause , be changed into poison , how should I venture to eat of them again ? Reason therefore compels me to admit , that there exifts in nature a certain constant order , on which I may establish opinions , which , though not ...
... cause , be changed into poison , how should I venture to eat of them again ? Reason therefore compels me to admit , that there exifts in nature a certain constant order , on which I may establish opinions , which , though not ...
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Philosophical and Critical Enquiries Concerning Christianity Charles Bonnet Sin vista previa disponible - 2018 |
Términos y frases comunes
admit againſt alfo alſo appear attefted authenticity becauſe beſt caufe cauſe Chap Chrift Chriftian circumſtances confequence convinced courſe of nature dead defire difciples diſcover divine doctrine doubt eaſily effential eſtabliſh evidence exerciſe exift exiſtence extraordinary faculties faid falfe fame fecond fecret fect feem fenfes fhall fimple fince firft firſt fociety folid fome foul ftate ftill fubject fublime fuch fufficient fuppofe fupport fupreme greateſt happineſs hiftory himſelf impoffible impoftors impoſture increaſe intelligence itſelf laws leaſt lefs legiſlator leſs mafter magiftrates miracles miraculous facts moft moral certainty moral order moſt muft muſt myſelf neceffary obferve object oppofition perfection philofophical phyfical poffible preſent proofs publiſhed queſtion racles racter reaſon refpect refult refurrection religion rife ſame ſeems ſeen ſenſe ſeveral ſhall ſhould ſpeak ſpoken ſtate ſtill ſuch ſyſtem teftimony thefe themſelves theſe facts thofe thoſe things tion truth underſtanding univerſe uſe Vide whofe whoſe wiſdom witneffes witneſſes
Pasajes populares
Página 101 - Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified whom God raised from the dead, even by him doth this man stand here before you whole.
Página 183 - And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Página 244 - Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Página 182 - For he shall grow up before him as a tender plant, and as a root out of a dry ground : he hath no form nor comeliness ; and when we shall see him, there is no beauty that we should desire him.
Página 112 - ... not slothful in business; fervent in spirit; serving the Lord; rejoicing in hope; patient in tribulation; continuing instant in prayer; distributing to the necessity of saints; given to hospitality. Bless them which persecute you: bless, and curse not. Rejoice with them that do rejoice, and weep with them that weep. Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Página 112 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another; Not slothful in business; fervent in spirit; serving the Lord; Rejoicing in hope; patient in tribulation; continuing instant in prayer; Distributing to the necessity of saints; given to hospitality.
Página 102 - Now, when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled ; and they took knowledge of them, that they had been with Jesus.
Página 197 - Jhall all men knoiv that ye are my difciples, if ye have love one to another .—'Greater love hath no man than this, that he lay down his life for his friend...
Página 117 - The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
Página 78 - Woe unto thee, Chorazin ! woe unto thee, Bethsaida ! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.