The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. To which is Added, a Dissertation on the Origin of LanguagesJ.J. Tourneisen, 1793 - 543 páginas |
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Página 6
... whose interests are oppo- fite to his . The general idea of good or bad for- tune , therefore , creates fome concern for the perfon who has met with it , but the general idea of pro- vocation excites no fympathy with the anger of the ...
... whose interests are oppo- fite to his . The general idea of good or bad for- tune , therefore , creates fome concern for the perfon who has met with it , but the general idea of pro- vocation excites no fympathy with the anger of the ...
Página 15
... whose sympathy keeps time to my grief , cannot but admit the reasonableness of my forrow . He who admires the fame poem , or the fame picture , and admires them exactly as I do , muft furely al- low the juftness of my admiration . He ...
... whose sympathy keeps time to my grief , cannot but admit the reasonableness of my forrow . He who admires the fame poem , or the fame picture , and admires them exactly as I do , muft furely al- low the juftness of my admiration . He ...
Página 22
... whose talents aftonifh us with wonder and surprise , who excites our admiration , and feems to deserve our applause and upon this foundation is ground- ed the greater part of the praise which is bestowed upon what are called the ...
... whose talents aftonifh us with wonder and surprise , who excites our admiration , and feems to deserve our applause and upon this foundation is ground- ed the greater part of the praise which is bestowed upon what are called the ...
Página 23
... whose fentiments we judge of , it is at once more difficult to preserve this harmony and correfpond- ence , and at the fame time , vaftly more import- ant . My companion does not naturally look upon this misfortune that has befallen me ...
... whose fentiments we judge of , it is at once more difficult to preserve this harmony and correfpond- ence , and at the fame time , vaftly more import- ant . My companion does not naturally look upon this misfortune that has befallen me ...
Página 29
... whose hard and obdurate heart feels for himself only , but is altogether infenfible to the happiness or misery of others ! We enter , in this cafe too , into the pain which his presence must give to every mortal with whom he converses ...
... whose hard and obdurate heart feels for himself only , but is altogether infenfible to the happiness or misery of others ! We enter , in this cafe too , into the pain which his presence must give to every mortal with whom he converses ...
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Términos y frases comunes
actions admiration affection againſt agreeable almoſt altogether appear applauſe approve arifes ariſe averfion becauſe behaviour beſtowed breaſt cafe caſe cauſe circumftances conduct confequences confider confiderable confifts contempt contrary crime deferve defire degree deſpiſe difagreeable diſapprobation eaſe eaſily endeavour eſteem exceffive excite expoſed fame manner fatisfaction feel feems feldom fellow-feeling felves fenfe fenfible fentiments fhould firft firſt fituation fociety fome meaſure fometimes foon forrow fpectator friends ftill fuch fufferer fuperior fuppofed fupport furely fympathy gratitude greateſt greatneſs happineſs higheſt himſelf human imagination impartial ſpectator indignation injuftice intereft itſelf juft juftice juſt laft leaſt lefs mankind merit misfortune moft moſt motives muft muſt natural neceffarily neceffary never notwithſtanding obferved occafions otherwiſe ourſelves paffions pain perfon pleaſed pleaſure praiſe proper object propriety puniſhment purpoſe reaſon refentment regard render reſpect rules ſcarce ſee ſeems ſenſe ſome ſuch themſelves theſe thofe thoſe UNIVE uſe virtue weakneſs whofe whoſe wiſhes
Pasajes populares
Página 286 - The sum of the ten commandments is, To love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind ; and our neighbour as ourselves.
Página 141 - Society, however, cannot subsist among those who are at all times ready to hurt and injure one another.
Página 102 - ... by the baseness of the means through which he rose to it. Though by the profusion of every liberal expense, though by excessive indulgence in every profligate pleasure, the wretched but usual resource of ruined characters, though by the hurry of public business, or by the prouder and more dazzling tumult of war, he may...
Página iv - I shall in another discourse endeavour to give an account of the general principles of law and government, and of the different revolutions they have undergone in the different ages and periods of society, not only in what concerns justice, but in what concerns police, revenue, and arms, and whatever else is the object of law.
Página 309 - It is this deception which rouses and keeps in continual motion the industry of mankind. It is this which first prompted them to cultivate the ground, to build houses, to found cities and commonwealths, and to invent and improve all the sciences and arts, which ennoble and embellish human life...
Página 302 - When a person comes into his chamber, and finds the chairs all standing in the middle of the room, he is angry with his servant, and rather than see them continue in that disorder, perhaps takes the trouble himself to set them all in their places with their backs to the wall. The whole propriety of this new situation arises from its superior conveniency in leaving the floor free and disengaged.
Página 78 - From whence, then, arises that emulation which runs through all the different ranks of men, and what are the advantages which we propose by that great purpose of human life which we call bettering our condition? To be observed, to be attended to, to be taken notice of with sympathy, complacency, and approbation, are all the advantages which we can propose to derive from it.
Página 15 - WHEN the original passions of the person principally concerned are in perfect concord with the sympathetic emotions of the spectator, they necessarily appear to this last just and proper, and suitable to their objects ; and, on the contrary, when, upon bringing the case home to himself, he finds that they do not coincide with what he feels, they necessarily appear to him unjust and improper, and unsuitable to the causes which excite them.
Página 148 - In neither case does our regard for the individuals arise from our regard for the multitude : but in both cases our regard for the multitude is compounded and made up of the particular regards which we feel for the different individuals of which it is composed.
Página 79 - The rich man glories in his riches, because he feels that they naturally draw upon him the attention of the world...