4 Our Fathers hop'd in thee, they hop`d, ` And thou didst them release. 5 When unto thee they sent their cry Because they put their trust in thee 6 But as for me, a worm I am, 7 All that me see laugh me to scorn; They nod and shake their heads at me, 8 This man did trust in God, that he 9 But thou art he out of the womb 10 And I was cast upon thy care 11 Be not far off, for grief is near, 12 Bulls many compass me, strong bulls Of Bashan me surround. 13 Their mouths they open'd wide on me, Upon me gape did they, Like to a Lion ravining And roaring for his prey. 14 Like water I'm pour'd out, my bones All out of joint do part: Amidst my bowels, as the wax, 15 My strength is like a potsherd dry'd; 18 Upon my vesture lots they cast, 19 But be not far, O Lord, my strength; Haste to give help to me. 20 From sword my soul, from pow'r of dogs, My darling set thou free. 21 Out of the roaring lion's mouth Amidst the congregation Thy praise I will declare. 23 Praise ye the Lord, who do him fear; Him glorify, all ye The seed of Jacob; fear him all That Isr'el's children be. 24 For he despis'd not nor abhorr'd Nor from him hid his face, but heard 25 Within the congregation great My vows before them that him fear 26 The meek shall eat, and shall be fill'd; Unto the Lord that do him seek: 27 All ends of th' earth remember shall, All kindreds of the nations 29 Earth's fat ones eat, and worship shall: Shall bow to him; none of them can 30 A seed shall service do to him; Unto the Lord it shall Be for a generation Reckon'd in ages all. 31 They shall come, and they shall declare His truth and righteousness Unto a people yet unborn, And that he hath done this. PSALM XXIII: As to this Psalm, which is evidently spoken wholly in one person, the only possible objection against supposing that person to be Jesus Christ, is this, viz. That he himself is the Lord, the good Shepherd, the Shepherd of Israel, who laid down his life for his flock; but this is such an objection as would lead the saints to conclude, that Jesus Christ is not N their Father, Lord, and God, (though he expressly declares himself to be so, John xiii. 13. Rev. xxi. 7.) because he himself, in a certain and peculiar respect, is the Son, even the Only Begotten, the Eterral Son of the Father, who became the servant of the Father, that he might bring many sons and daughters to glory. O Isra'l, see thy Shepherd here, 1 THE Lord's my shepherd, I'll not want. He makes me down to lie 2 In pastures green: he leadeth me 3 My soul he doth restore again; 4 Yea, though I walk in death's dark vale, For thou art with me: and thy rod 5 My table thou hast furnished My head thou dost with oil anoint, 6 Goodness and mercy all my life And in God's house for evermore PSALM XXIV. ALTHOUGH it seems perfectly true, as all the commentators say, that this Psalm (and perhaps all the rest) was used to be sung in parts, by the different bands of sacred music which David (no doubt by the direction of the Holy Ghost) had appointed for the service of the Sanctuary; yet, if we attend any further than that, to the dull, dry, bare, and beggarly disquisitions of those carnally-minded Jewish-spirited interpreters, concerning the procession of the ark, its being received into the temple, and set upon its own place, with such like, childish ideas, and/ nugatory observations, retailed and enumerated \ every day, and almost in every place of worship, in the most stale and tedious manner imaginable; now do we find our whole spirit, fervour, and devotion, in the most amazing manner, all at once, as if it were by enchantment, damped, destroyed, and shrunk to nothing, after the manner, if we may so say, of the plump kine, and full ears of corn, which were devoured and swallowed up by the lean, thin, blasted and shrivelled!-But if, ceasing from the Rabbies and Doctors, we take the spirit of the Psalm from the Spirit who inspired it, and read it in its own light, the light of its parallels, and especially the light of the New Testament, we will find, instead of the darkness of the Mosaic veil, the glory of God shining in the face of Jesus, filling our whole hearts ; particularly, we will discern, as here clearly represented, the three peculiarly distinguished estates of the Lord Jesus Christ, THE SON OF GOD:~I. Before his incarnation, as it is written, John i. 1. In the beginning was the WORD; and the WORD was with God, and the WORD was God.-All things were made by him; and without him was not any thing made that was made.'—And Col. i. 17.' He' (the Son) is before all things, and by him all things consist." -So also says the Psalm, ver. 1, 6 |