Sketches of the History of Man, Volumen3W. Creech, 1807 |
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Página 10
... because it is an individual thing . Some are both in a fubject , and may be predicated of a fubject , as fcience ... because they are individuals ; and and cannot be in a fubject , because they are 10 L [ B. 3 . SCIENCES . Of the Categories,
... because it is an individual thing . Some are both in a fubject , and may be predicated of a fubject , as fcience ... because they are individuals ; and and cannot be in a fubject , because they are 10 L [ B. 3 . SCIENCES . Of the Categories,
Página 11
... because they are sub- ftances . After fome other fubtilties about predi- cates and fubjects , we come to the categories them- felves ; the things above mentioned being called by the schoolmen the anteprædicamenta . It may be obferved ...
... because they are sub- ftances . After fome other fubtilties about predi- cates and fubjects , we come to the categories them- felves ; the things above mentioned being called by the schoolmen the anteprædicamenta . It may be obferved ...
Página 13
... because its fignification has no relation to time . It is only the prefent tenfe of the indica- tive that is properly called a verb ; the other tenfes ; and moods are variations of the verb . Non valet may be called a verbum infinitum ...
... because its fignification has no relation to time . It is only the prefent tenfe of the indica- tive that is properly called a verb ; the other tenfes ; and moods are variations of the verb . Non valet may be called a verbum infinitum ...
Página 23
... because one divifion is good , therefore another is naught . To be acquainted with the divifions of the logicians and metaphyficians , without a fuperftitious attach- ment to them , may be of ufe in dividing the fame fubjects , B 4 ...
... because one divifion is good , therefore another is naught . To be acquainted with the divifions of the logicians and metaphyficians , without a fuperftitious attach- ment to them , may be of ufe in dividing the fame fubjects , B 4 ...
Página 24
... perfect . A divifion is a repofitory which the philofopher frames for holding his ware in convenient order . The philofopher maintains , that fuch or such a thing is not good ware , because there is no thing 24 [ B. 3 . SCIENCES .
... perfect . A divifion is a repofitory which the philofopher frames for holding his ware in convenient order . The philofopher maintains , that fuch or such a thing is not good ware , because there is no thing 24 [ B. 3 . SCIENCES .
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Sketches of the History of Man, Volumen3 Henry Home (lord Kames.),Lord Henry Home Kames Vista completa - 1807 |
Términos y frases comunes
abfurd actions affirmative againſt alfo alſo ancient anſwer Ariftotle Ariftotle's axioms becauſe benevolence cafe caufe cauſe Chriftians conclufion confequences confifts converfion defire Deity demonftration diftinctions diftinguiſhed divifion doctrine duty eſtabliſhed Euathlus expreffed facrifices faid fame favages fays fcience fecond fect feems fenſe fhall fhew fhould figure fins fion firft firſt fociety fome fometimes fpecies fpirit ftatues ftill fubftance fubject fuch fuffer fufficient fuppofed fyftem fyllo fyllogifm genus himſelf human itſelf juft King laft lefs leſs logic logicians middle term mifchief modes moft moral fenfe moſt motive muft muſt nations nature neceffary neceffity obferve occafioned paffion perfon philofopher pleaſure poffible pofition predicate prefent premiſes principles progrefs propofitions puniſhment purpoſe reafon refpect religion reparation right and wrong rules Scotland SECT ſeem ſenſe ſhall ſpecies ſtandard ſtate term thefe themſelves ther theſe thing thofe thoſe tion tutelar deity underſtanding univerfal uſe worship
Pasajes populares
Página 442 - And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Página 262 - And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Página 403 - And the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, and said unto the people. There are six days in which men ought to work in them therefore come and be healed; and not on the Sabbath day...
Página 421 - Is not this the fast that I have chosen ? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke ? Is it not to deal thy bread to the hungry, and that thou bring the poor which are cast out to thy house ? when thou seest the naked, that thou cover him ; and that thou hide not thyself from thine own flesh...
Página 441 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Página 373 - A gentleman entered the room bearing a rod, and along with him another who had a tablecloth, which, after they had both kneeled three times with the utmost veneration, he spread upon the table, and, after kneeling again, they both retired. Then came two others, one with the rod again, the other with a salt-cellar, a plate, and bread.
Página 340 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Página 224 - And he hath slandered thy servant unto my lord the king ; but my lord the king is as an angel of God : do therefore what is good in thine eyes. 28. For all of my father's house were but dead men before my lord the king : yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?
Página 121 - ... and what we ought to do and what we ought not to do, whoever came into the world without having an innate idea of them?